History as 89-year-old Olakulehin is crowned 43rd Olubadan today - Newstrends
Connect with us

News

History as 89-year-old Olakulehin is crowned 43rd Olubadan today

Published

on

Akinloye Olalere Owolabi Olakulehin

History as 89-year-old Olakulehin is crowned 43rd Olubadan today

On July 5, 1935, a charming boy was born in the serene Okugbaja Village, located near Akanran in what is now the Ona Ara Local Government Area of Oyo State, Nigeria. The joyous occasion was celebrated by his proud parents, Pa Ishola-Okin Owolabi and Madam Adunola Aweni Ope Ajilaran Omoyoade Owolabi. Following the rich and time-honoured Yoruba tradition, the family waited until the eighth day after his birth to officially bestow upon him his name. In a ceremony held within the family compound on July 12, he was given the name Akinloye Olalere Owolabi Olakulehin. The name, rich with cultural significance and family heritage, marked the beginning of his journey in life.

Today, another July 12 and the 89th anniversary of his christening, the boy once known as Baby Olakulehin is set to ascend to one of the highest traditional titles in Yoruba land. In a grand ceremony that will take place at the historic Mapo Hall, he will be enthroned as the Olubadan of Ibadanland. This significant event will see him don the prestigious beaded crown, symbolising his new status and authority. With this ascension, he will be officially titled His Imperial Majesty, marking a momentous occasion not only for him and his family but also for the entire community that holds the Olubadan title in high esteem.

The coronation will be witnessed by the crème-de-la-crème and the influential personalities in the country and beyond, as against the family compound naming ceremony held 89 years ago. Dignitaries led by President Bola Tinubu, governors, ministers, eminent traditional rulers, captains of industries, and academics, among others, will witness the coronation of the 43rd Olubadan in history, at the historic Mapo Hall, built in 1929, six years before the birth of the new Ibadan monarch. Today, on another christening anniversary, Olakulehin will lift the banner of his ancestors, being the first from his lineage to become the Olubadan. He has chosen to bear the name of the family, Olubadan Owolabi Olakulehin, Ige Olakulehin 1.

As a mark of honour for this historic christening, the Babaloja General of Oyo State, Alhaji Yekeen Abass, ordered markets in Ibadanland to be shut today, between 7 am and 2 pm, in honour of the new Olubadan of Ibadanland. To demonstrate that it was beyond the family compound christening, the Babaloja said the closure of the markets is to give honour to the first class Oba and allow free flow of traffic. It then asked all market traders and leaders to move en masse to Mapo Hall, the venue of the presentation of the instrument of office to the new monarch.

Another honour for the new Olubadan of Ibadanland is that he would be the second Olubadan to rule from a befitting palace, after the famous Olubadan Yesufu Oloyede Asanike, who first lived in the old palace at Oja’ba. The ultramodern historic palace sitting magnificently on Oke-Aremo, inaugurated by Governor Seyi Makinde on Wednesday, is to be the new official residence and palace of subsequent Olubadans, starting with Oba Olakulehin. Hitherto, the personal residence of the succeeding Olubadan had always served as the palace, upon ascension to the throne.

READ ALSO:

Oba Olakulehin’s coronation is a significant blessing to Ita-Baale Olugbode, his ancestral homestead within the ancient city of Ibadan. This momentous event revives a historic lineage, as the last ruler from Ita-Baale was Baale Ajayi Oyesile Olugbode, who reigned from 1851 to 1864. The name “Ita-Baale” literally means the courtyard of the ruler, derived after the title of Baale Olugbode. It is noteworthy that since the title “Olubadan” was officially created in 1930, the Ita-Baale Olugbode area had not produced an Olubadan until now. The community holds a special place in the history of Ibadan, not only for its ancestral significance as a conglomeration of families in Ibadan but also for its religious heritage. It is renowned for being where Olubadan Akinyele established his church, the Christ Apostolic Church Olugbode. This church remains a prominent landmark, reflecting the deep-rooted spiritual and cultural heritage of the community. With Oba Olakulehin ascending the throne, Ita-Baale Olugbode is poised to regain its historical prominence, celebrating a new chapter in its rich legacy and contributing to the enduring story of Ibadan’s traditional leadership.

Oba Olakulehin is a royalty personified. Both parents are from the established Ibadan recognised chieftaincy families. His maternal lineage derives from the Kusidi Family whose ancestral farmland is in Kusidi Village in Egbeda Local Government Area. Their ancestral homestead is within the ancient metropolis of Ibadan at Ile Kusidi in Elekuro.

Every Ibadan family is rooted in a dual heritage comprising both an ancestral farmland and an ancestral homestead. This tradition signifies that every Ibadan indigene has a village and a family compound within the city. For the members of the Olakulehin family, their ancestral village, where a Baale (village head) presides, is located at Okugbaja, within the Akanran area. Their ancestral homestead, however, is situated at Ita-Baale Olugbode, which holds profound significance as the place where Oba Olakulehin began his journey towards becoming the Olubadan, starting as Mogaji (family head) of the Ige Olakulehin family.

In the societal structure of Ibadan, the position of Mogaji is held in high esteem and is considered senior to that of the Baale. The Baale is an appointee of the Mogaji, underscoring the authority and respect commanded by the family head. This hierarchical distinction highlights the Mogaji’s pivotal role in both the governance of the family and the broader community. For Oba Olakulehin, his ascent to the Olubadan throne is deeply intertwined with these familial and cultural traditions. His leadership journey commenced as Mogaji of the Ige Olakulehin Family of Ita-Baale Olugbode.

A Mogaji will begin the journey to become the Olubadan the day he becomes Jagun Olubadan or Jagun Balogun, depending on where the vacancy exists. There are two lines to the Olubadan, the Otun line (civil) and the Balogun line (warrior). The Otun line has 22 steps to climb to become the Olubadan while the Balogun line has 23 rungs to the zenith. To emerge as Jagun on either line is a Herculean task and very competitive. It is a battle royale for all family heads contesting for a space.

READ ALSO:

For Olubadan Olakulehin, he became the Mogaji for the Ige Olakulehin Family of Ita-Baale Olugbode, in Ibadan North-East Local Government Area of Oyo State, in 1983. He was installed as the Jagun Balogun of Ibadan land by Oba Asanike in 1986. He then rose through the ladder and was elevated in 2006 to the Olubadan-In-Council, under Oba Yinusa Bankole Ogundipe, the 38th Olubadan of Ibadan. In 2016, Oba Olakulehin became the Balogun of Ibadanland, following the promotion of Oba Saliu Adetunji to the throne of the Olubadan. Olakulehin served as Balogun of Ibadanland for eight years.

A member of the Olubadan-in-Council qualifies to serve as the head of the traditional council in various local government areas across Ibadan. Royalty begins as any chief of the Olubadan becomes the High Chief, following the emergence at the Ekaarun Olubadan or Ekaarun Balogun rungs of the ladders. The council comprises the Olubadan, Otun Olubadan, Balogun, Otun Balogun, Osi Olubadan, Osi Balogun, Ashipa Olubadan, Ashipa Balogun, Ekerin Olubadan, Ekerin Balogun, Ekarun Olubadan, Ekarun Balogun and the Iyalode. Aside from the Olubadan and the Iyalode, the other 11 members are to serve as heads of traditional councils in the 11 local government areas of Ibadanland. The Iyalode is the head of all women’s affairs in the land.

For Oba Olakulehin, it was a journey of 38 years from Jagun Balogun – Ajia – Bada – Aare Onibon – Gbonnka – Aare Egbe Omo-Oota – Lagunna – Aare Ago – Ayingun – Asaju – Ikolaba – Aare Alasa – Agba Akin – Ekefa – Maye – Abese – Ekaarun Balogun – Ekeerin Balogun – Ashipa Balogun – Osi Balogun – Otun Balogun, Balogun and finally to the zenith of the ladder, the Olubadan of Ibadanland. He successfully stepped on each rung of the ladder until he got to the zenith.

Today, Oba Olakulehin has a date with history as he tours the Oluwo Labosinde Compound at Oja’ba, Ibadan, where he will perform traditional rites and the Ose Meji Shrine, where he will be crowned as the new Olubadan of Ibadan land, before the presentation of staff of office and instrument of office to him by Makinde at the Mapo Hall.

To Oba Olakulehin, today’s event affirms the question he asked when he became Mogaji in 1986. He spoke briefly with journalists on June 14, 2024, when he went on an inspection visit to the ultramodern Olubadan Palace, from where he will rule today. He said, “When we started the ladder (Mogaji), I asked, ‘Do we get to the climax?’ And they said yes. So, I knew that I would become Olubadan of Ibadanland. Now we are there.”

READ ALSO:

From a small beginning, Olakulehin started his primary school education in the village at St James Primary School, Oke Akaran. He subsequently moved to Ibadan where he attended Islamic School, Odoiye. He later went to St Peter Primary School, Aremo, where he concluded his primary education. Shortly after graduating from primary school, Olakulehin taught as a primary school teacher at Wakajaiye in the Akobo area of Ibadan, before he gained admission to Yaba Technical Institute for his secondary school education with vocational study in printing and artwork. Upon graduation, he worked at the Ministry of Works, Western Region Government in Ibadan from 1959, starting as a third-class clerk. While working, he gained admission to the Yaba College of Technology to study and obtained his Ordinary National Diploma and Higher National Diploma in Building.

Olakulehin was recruited in 1970 through the Direct Short Service Commission as a 2nd Lieutenant after he transferred his service to the Nigerian Army Corp of Engineers. He served the Army in Benin and Sapele under General Olusegun Obasanjo as his commanding officer. Oba Olakulehin later served in various positions and locations across the country. He rose through the ranks to the position of Major. As an officer, he held various positions. These included the Commanding Officer of the Army Maintenance Regiment in Jos, Kaduna and Lagos. He retired voluntarily from the Nigerian Army as a Major on October 1, 1979, after a remarkable 25-year career in military service.

Upon disengagement from the military service, Olakulehin founded and incorporated FAKOL Nigeria Ltd, a building contracting company which undertook various contracts for private individuals, corporations and the government, including the Nigerian Army. He also engaged in various enterprising endeavours. These include the ownership and operation of a successful printing press (Olakulehin Press, later renamed Solid Prints); the establishment of FAKOL Bakery, which was very famous for the production, distribution and supply of Fakol Loaves, Pastries and other pioneering confectionaries within the city of Ibadan.

He made a foray into politics. Olakulehin was a founding member of the Social Democratic Party in Oyo State during the Third Republic. He was elected as a member of the House of Representatives in 1992, the same period the Otun Olubadan of Ibadan, High Chief Rashidi Yekini, became Senator. Olakulehin represented Ibadan South East Constituency and served as Chairman of the House Committee of the Nigerian Army.

Today, Oba Olakulehin opens a new vista in the traditional institution of Ibadanland. The journey, though predictable for each stage, was, however, not smooth. He emerged as the Olubadan-designate following the death of Oba Lekan Balogun on March 14, 2024. His emergence came with controversies over his health, due to old age. As a statesman, he made no statement condemning anyone or the government. He bore no grudges. He was focused, and determined. He made exceptional appearances when necessary to ward off rumours. The waiting periods are over. Here comes Oba Akinloye Owolabi Olakuleyin, the Ige Olakulehin 1. Long Live the King!

History as 89-year-old Olakulehin is crowned 43rd Olubadan today

PUNCH

Loading

News

EFCC Recovers N140m for B4 Sail as Alleged Loan Debt Hits N2.25bn

Published

on

Economic and Financial Crimes Commission (EFCC)
EFCC Recovers N140m for B4 Sail as Alleged Loan Debt Hits N2.25bn

The Economic and Financial Crimes Commission (EFCC) has returned N140 million recovered during an investigation into an alleged loan fraud to B4 Sail Limited, an investment and money-lending company in Lagos.

The funds were handed over in bank drafts on Thursday, September 17, at the EFCC’s Lagos Zonal Directorate 2 office in Ikoyi.

The Acting Zonal Director, Bawa Usman Kaltungo, presented the recovered money to representatives of B4 Sail.

How the Investigation Began

The recovery followed a petition filed by B4 Sail on April 20, 2026, concerning Jacob Oyebola Esan and companies linked to him.

According to the petition, Esan approached the company in August 2025 on behalf of Geo Fields Plc to secure a N500 million loan to support the business.

The facility reportedly carried a monthly interest rate of 15 per cent and was expected to be repaid within one month.

The EFCC said its investigation later established that Esan had obtained other loan facilities from B4 Sail, taking his total exposure to N1.065 billion.

As security for the loans, shares belonging to Esan were pledged through Calyx Securities Limited, which acted as the clearing house for the stocks. The arrangement reportedly gave B4 Sail a lien over the shares and first claim to proceeds from their sale.

However, the commission said the shares were eventually sold without B4 Sail’s knowledge.

This allegedly contributed to Esan’s failure to repay the facilities. With accrued interest, the outstanding amount subsequently rose to N2.2505 billion.

The EFCC said the N140 million recovery was being returned to the company as part of its responsibility to ensure recovered funds reach legitimate owners and victims after due process.

EFCC Recovers N140m for B4 Sail as Alleged Loan Debt Hits N2.25bn

Loading

Continue Reading

News

Soludo Pardons Native Doctor Akwa Okuko After 2-Year Jail Sentence

Published

on

Soludo Pardons Native Doctor Akwa Okuko After 2-Year Jail Sentence

Controversial Anambra native doctor Chidozie Nwangwu, widely known as Akwa Okuko Tiwara Aki, has received a pardon from Governor Chukwuma Soludo.

The governor made the announcement on Friday while visiting the Correctional Centre in Amawbia as part of an inspection of custodial facilities in the state.

Nwangwu’s release comes after the High Court in Awka sentenced him to two years in prison following his arrest by the state government.

Although the court imposed a two-year sentence, the time Nwangwu had already spent in custody was taken into account. Consequently, he was left with 11 months to complete his term.

Conditions Attached to the Court Sentence

The court had also ordered the demolition of Nwangwu’s shrine as part of the measures arising from the case.

In addition, it directed that once he completed his sentence, the native doctor should contribute to youth reorientation programmes. He was also expected to renounce Oke-ite and related charm practices and publicly speak against them.

Authorities had accused Nwangwu of involvement in fetish-related activities, including alleged preparation of charms reportedly intended for young people pursuing financial gains.

His arrest came amid the Anambra State Government’s campaign against practices it linked to criminality and fraudulent activities.

During Friday’s visit, Soludo said his pardon initiative was not solely about Nwangwu. He stressed that attention must also be given to the welfare and wellbeing of people held in correctional facilities.

The governor subsequently inspected the custodial facility at Waterside, Onitsha, as part of the exercise.

Soludo Pardons Native Doctor Akwa Okuko After 2-Year Jail Sentence

Loading

Continue Reading

News

Atiku to Tinubu: Cut Fuel Prices, Let Nigerians Breathe

Published

on

Atiku to Tinubu: Cut Fuel Prices, Let Nigerians Breathe

Atiku to Tinubu: Cut Fuel Prices, Let Nigerians Breathe

Former Vice-President and African Democratic Congress (ADC) presidential candidate Atiku Abubakar has urged President Bola Ahmed Tinubu to intervene in the petroleum sector and reduce petrol and diesel prices, saying rising energy costs are putting additional pressure on Nigerian households, workers, farmers and businesses.

Atiku made the call on Friday, September 18, 2026, during a press conference in Abuja, where he also criticised the Federal Government’s reliance on palliatives and raised concerns over plans to phase out electricity subsidies.

He asked President Tinubu to use the remaining months of the administration to implement measures capable of easing the cost-of-living crisis, arguing that Nigerians need policies that reduce the underlying cost of goods and services rather than temporary relief after prices have already risen.

According to Atiku, the impact of higher petrol prices has extended far beyond filling stations, affecting transportation, food distribution, farming, manufacturing, logistics and household budgets.

He argued that when petrol becomes more expensive, transport operators face higher costs, farmers spend more moving produce, traders pay more to move and stock goods, workers spend more commuting and businesses incur higher logistics and energy expenses.

Atiku said the resulting pressure ultimately reaches consumers through higher prices for food and other essential goods.

He also questioned the effectiveness of government palliatives, including food distribution and cash-transfer programmes, arguing that such interventions may provide temporary assistance but cannot replace policies that restore the purchasing power of Nigerians.

The ADC candidate said government should concentrate on lowering production and energy costs so that households and businesses can retain more of their income.

His comments came amid another round of increases in the domestic petrol price.

READ ALSO:

The Dangote Petroleum Refinery increased its petrol gantry price from ₦1,265 to ₦1,350 per litre effective September 12, 2026. The increase represented an ₦85, or 6.7 per cent, rise and was the fourth upward adjustment in the refinery’s petrol price since August 21.

The successive adjustments have also been reflected at some filling stations, with petrol selling for as much as ₦1,395 per litre at some locations in Lagos, although prices have varied between stations and marketers.

Atiku said the government should not hesitate to adopt measures capable of lowering petrol prices simply because similar proposals originated from the opposition.

He said his concern was the effect of high energy costs on Nigerians and argued that the administration should act in the public interest.

A major part of Atiku’s argument is his proposal for a production subsidy for locally refined petroleum products.

The former vice-president has said his proposal is different from the former system of subsidising imported petrol. Under his plan, government support would be targeted at the crude feedstock supplied to qualifying refineries operating in Nigeria.

Atiku said the proposed mechanism would lower the cost of crude supplied to domestic refineries, with the reduction expected to translate into lower production costs and ultimately lower petrol prices for consumers.

He has proposed that the intervention should be transparent, capped and independently verified, with only crude refined in Nigeria qualifying for the support. Imported petroleum products, according to his proposal, would not benefit from the scheme.

Atiku has also said any such intervention should have a defined financial limit, be subject to National Assembly approval and undergo independent auditing.

He maintains that the policy would encourage domestic refining, protect investments in Nigeria’s refining industry and reduce the country’s dependence on imported petroleum products.

The proposal has generated debate because the Tinubu administration ended the long-standing petrol subsidy in May 2023, with the government arguing that the policy had become financially unsustainable and placed a heavy burden on public finances.

The subsequent removal of the subsidy resulted in a sharp increase in petrol prices and contributed to higher transportation and living costs, making fuel pricing one of the major economic issues in Nigeria.

The latest debate is taking place as Nigeria’s domestic refining capacity expands, particularly through the Dangote refinery.

The refinery has become a major supplier to the Nigerian market, but its prices continue to be influenced by factors including crude oil costs, exchange rates, refining expenses, logistics and international market conditions.

Atiku’s position is that government can intervene on the production side by lowering the cost of crude supplied to domestic refineries rather than returning to a system that subsidises imported petrol.

The former vice-president has also urged the government to reduce diesel prices, which remain important to manufacturers, transport operators, small businesses and other enterprises that depend on diesel-powered generators and equipment.

READ ALSO:

He argued that lower energy costs would help reduce the cost of doing business and could eventually moderate prices paid by consumers.

Atiku also turned his attention to the electricity sector, where the Federal Government has announced plans to phase out electricity subsidies in 2027.

The government has said the reform is aimed at improving the financial sustainability of the power sector. The planned changes have nevertheless generated concerns over their possible impact on households and businesses already struggling with high operating costs.

Atiku warned that higher electricity costs could add to the burden already being carried by Nigerians.

He pointed to small enterprises such as barbers, tailors, welders and frozen-food sellers, as well as manufacturers that rely on a combination of public electricity, diesel and other alternative power sources.

He argued that government should avoid imposing additional energy costs before adequate measures are put in place to protect consumers.

The debate over fuel subsidy and electricity subsidy has therefore become part of a broader disagreement over the direction and social impact of Nigeria’s economic reforms.

Atiku has argued that the savings and additional revenues generated by subsidy reforms should translate into tangible improvements in Nigerians’ living standards.

The Federal Government, meanwhile, has maintained that the petrol subsidy removal was necessary to reduce the fiscal burden of the old system and allow resources to be redirected towards development and other government priorities.

The issue has gained renewed prominence as petrol prices rise again.

Organised labour and opposition groups have also increased pressure on the Federal Government for measures to cushion households from the impact of higher petrol prices, while calls have continued for greater support for domestic refiners.

The latest petrol price increases have revived questions about why pump prices remain high despite the availability of locally refined fuel and Nigeria’s status as a major crude oil producer.

Market participants have pointed to the cost of crude, global oil-market volatility, exchange-rate movements, distribution expenses and other factors affecting the final pump price.

Aliko Dangote has also raised concerns about differences between Nigerian petrol prices and prices in neighbouring countries, which can create incentives for cross-border fuel smuggling.

For Atiku, however, the immediate priority is to reduce the pressure on consumers.

He has urged President Tinubu to consider his proposed local refining production subsidy, lower petrol and diesel costs, address electricity affordability and adopt broader economic policies aimed at restoring Nigerians’ purchasing power.

The intervention also comes against the backdrop of the 2027 presidential election, in which Atiku is the ADC presidential candidate.

His criticism of the Tinubu administration’s economic policies is therefore part of the wider political debate over the consequences of subsidy removal, the cost of living, domestic refining and the management of Nigeria’s energy sector.

The central policy disagreement is whether government intervention should return in some form to reduce consumer prices or whether Nigeria should continue moving towards a market-driven energy pricing system while using targeted measures to protect vulnerable households.

As petrol prices remain elevated and electricity reforms continue, the debate is likely to remain a major issue for Nigerian households, businesses and policymakers.

Atiku to Tinubu: Cut Fuel Prices, Let Nigerians Breathe

Loading

Continue Reading

Trending