Opinion
Bola Tinubu and Nigeria’s Coat of Arm



By Tunde Odesola
(Published in The PUNCH, on Friday, May 26, 2023)
May we consider these two sentences: ‘You are stupid’ and ‘I am stupid’? While ‘You are stupid’ may be a wrong prognosis of another individual’s personality, ‘I am stupid’ is a dispassionate diagnosis of self. The former may draw arrows from the quill, the latter may draw pity or derision from the heart.
I’ll tell you what – the depiction of the symbols on the Nigerian Coat of Arms screams, ‘We’re stupid!’ If we, Nigerians, are not stupid, after almost 63 years of age, why can’t we, as a country, sensibly define the symbols on our coat of arms?
Information on the website of the Ministry of Foreign Affairs identifies the country’s ‘map, coat-of-arms (sic), flag, anthem, and pledge’ as ‘National Symbols’.
Dryly, the ministry goes further to say, “Coat of Arms: The coat of arms of Nigeria consists of a black shield with a wavy white pall, symbolizing (sic; American English) the meeting of the Niger and Benue Rivers at Lokoja. The black shield represents Nigeria’s fertile soil, while the two supporting horses or chargers on each side represent dignity.”
There goes the beggarly information Nigerians and foreigners alike get about the country’s coat of arms, a supposed symbol of the quintessence of Nigeria. ‘Coat-of-Arms’ in one breath, ‘Coat of Arms’, in another. When both coats ram into each other, the wreckage is the coat of many errors that we currently have.
Please, hear how the National Museum of American Diplomacy describes America’s coat of arms on its website. It says, “The Great Seal of the United States is a unique symbol of our country and national identity. The Great Seal is impressed upon official documents such as treaties and commissions. The Department of State affixes about 3,000 seals to official documents yearly.
“In 1782, after six years and three committees, the Continental Congress decided on a less abstract seal and incorporated a design that reflected the beliefs and values that the Founding Fathers ascribed to the new nation. Charles Thomson, Secretary of the Continental Congress, designed the 1782 seal to symbolize our country’s strength, unity, and independence. The olive branch and the arrows held in the eagle’s talons denote the power of peace and war. The eagle always casts its gaze toward the olive branch signifying that our nation desires to pursue peace but stands ready to defend itself. The shield, or escutcheon, is “born on the breast of an American Eagle without any other supporters to denote that the United States of America ought to rely on their own Virtue…”
But, shamefully, Nigeria’s coat of arms parades an eagle that doesn’t exist anywhere in the plains or plantations of the country – a red eagle! And the way it stands spinelessly like a stray witch on the coat of arms, toeing the green and white arc on the black shield, is so depressing.
Even the Foreign Affairs Ministry website, sadly, has no words to describe the strange red eagle; it just perches there aimlessly, doing nothing, but its redness probably signifies the various blood-sucking leaderships that have afflicted Nigeria even before independence.
I observed that the Nigerian military has a penchant for white horses. There’s no explanation for the idiosyncrasy. But I suspect the military, like all other walks of Nigerian life, suffers post-colonial hangover. I have noticed, too, that white horses were used during the inauguration ceremonies of past Nigerian presidents in this political dispensation.
Since independence, however, no agency of government has ever explained the symbolism of the two white horses in the country’s coat of arms. Why use white horses? Why not use the more popular colour, brown? Or black, to proudly identify with our colour?
In this era of super-smart kids, what would the President-elect, Asiwaju Bola Tinubu, tell his grandchildren when they ask him questions about the stupidity in our coat of arms? What would Tinubu tell his grandchildren when they ask why Nigeria’s rivers Niger and Benue are depicted as white when they are not even beaches? What would he and his contemporaries tell their grandkids if they query the soundness of their forebears’ minds?
There’s also no word from the Ministry of Foreign Affairs website on the red flowers sprouting on the green forming the base of Nigeria’s coat of arms just as the country’s motto, “Unity and Faith, Peace and Progress,” inscribed on a banderole, is unworthy of mention.
A look at the website of the Embassy of Nigeria in Tel Aviv says the Nigerian coat of arms was designed and adopted in 1960. There are 178 years between 1782 when the American coat of arms aka the Great Seal was designed and adopted, and 1960 when Nigeria designed its coat of harms. How then is it difficult for Nigeria to design a truly great coat of arms that would symbolise the peoples, heritage, culture and language of this great country? If patriotism and creativity inspired the American Coat of Arms, what can we say inspired the national embarrassment we call a Coat of Arms?
Some unintelligent members of the leading political parties may turn up their noses and say sarcastically, “Of all the challenges besetting the country, is the coat of arms the most pressing issue?” And I say unto them, “Oh ye sluggards, what singular challenge facing the country has ever been confronted frontally by any government, past or present?” I add, “Ye laggards, don’t you know that the coat of arms is a country’s CV, a preview into the rai·son d’ê·tre of a nation, the essence of a people?
Speak of the devil and he doth appear! Just now, one of the white horses on the coat of arms has bolted! It’s cantering from the Eagle Square, Abuja, where they were taken in preparation for the presidential inauguration coming up in three days. The second white horse follows in the trail of the first.
Second Horse: Charlie! Charlie! Wait for me, wait for me, I’m homesick too – after 62 years. This country is all desert now, no pasture.
First Horse: (Slows down for Second Horse to catch up) Lizzie, I told you long ago that it was high time we left Nigeria, but you remained ensconced in our past colonial glory. I told you to wake up to reality, but you won’t listen. The generation that knew the Queen is fast diminishing; this new generation of Nigerians will kill and eat us one day or serve our heads to their god of money.
(Both increase their speed)
Lizzie: We are old, we can’t make it back to England on foot. I have arthritis. There’s no hay, no water…
Charlie: I got it all figured out, just follow me…you’ll be back in England by air…
Lizzie: I think we should make restitution to this country, in particular, and all other countries that we colonised – in general.
Charlie: Lizzie, no amount of restitution will assuage the sin we committed here. Remember, we call them fantastically corrupt, if we give restitution, they will embezzle it, kill and jail themselves over it. Most of the restitution money will find its way back to England before the end of the year.
Lizzie: I don’t see this country ever recovering.
Charlie: No, not until kingdom come.
Email: tundeodes2003@yahoo.com
Facebook: Tunde Odesola
Twitter: @tunde_odesola
Opinion
The god that cut soap for Wizkid (2)



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Opinion
The lies of Wole Soyinka by Casmir Igbokwe


The lies of Wole Soyinka by Casmir Igbokwe
PROFESSOR Wole Soyinka is Nigeria’s elder statesman of international repute. As the first and only Nobel laureate in literature from Nigeria, his comments or actions draw global attention. Hence, he is supposed to weigh what he says and does at every point in time. Unfortunately, his recent comments, especially with regard to the February 25, 2023 presidential election, present him in the mould of an elder who stays in an open place to defecate, thereby leaving his private part as a thing of ridicule for children to point at.
Speaking last Wednesday in South Africa at an event titled, “The Lives of Wole Soyinka – A Dialogue”, the 1986 Nobel laureate said Labour Party (LP) knew its presidential candidate, Peter Obi, did not win the presidential election but was trying to force a lie on Nigerians that Obi won. As he put it, “I can say categorically that Peter Obi’s party came third not even second and the leadership knew it but they want to do what we call in Yoruba ‘gbajue’, that is force of lies.”
Soyinka further accused the LP of taking over the organised labour movement and turning it into a regional party and all such nonsense. He claimed the LP attempted to send young people into the streets to protest against the outcome of the election on the banner of lies and deceit.
This is not the first time Soyinka would challenge supporters of the LP and its presidential candidate, Mr Obi, to a wrestling match. Last March, he berated the party’s vice-presidential candidate, Yusuf Datti-Ahmed, for saying that Nigeria had no President-elect and that Tinubu should not be sworn in because he did not meet the requirements of the law. He also attacked Obi’s supporters popularly known as the Obidients, describing them as fascists. The Obidient movement fired their own missiles. Obi later visited the elder statesman and called for a ceasefire.
So, why did Soyinka decide to resurrect this quarrel? What has Obi or the LP done to him? How could he have accused the LP of attempting to mobilise young people to protest when it is obvious that most Nigerian youths are angry at the turn of events in the country and defer to nobody, not even Peter Obi?
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Of course, LP couldn’t have kept quiet about the allegations against it. Soyinka, it said, exhibited dual character of someone who might be blinded by some chauvinistic tendencies. In a statement by its National Publicity Secretary, Obiora Ifoh, the party said Soyinka might have said what he said based on information made available to him by those who shared the ‘Emilokan sentiment’. “It is most befuddling as well as disconcerting that a detribalized and activist Soyinka would succumb to the groupthink syndrome that subscribes to State Capture by those belonging to the criminal fringe by any means, based on primordial considerations,” the LP said.
In any case, it is fallacious for Soyinka to categorically say that LP did not win the election. To the best of my knowledge, the Nobel laureate does not work in the Independent National Electoral Commission (INEC). He was not a returning officer anywhere during the election. He is a mere spectator like many of us who rely on the information dished out in the public domain to make our comments.
Besides, how did Soyinka in his wisdom come to the conclusion that LP turned the labour movement into a regional party? Party of which region, if one may ask? Did it become a regional party because its presidential candidate, Obi, is Igbo? Or, because the majority of the South-East people voted for it? South-East has been voting en masse for the Peoples Democratic Party (PDP) before now. Why didn’t Soyinka call the PDP a regional party then? And why didn’t he call the All Progressives Congress (APC) which has overwhelming support from the South-West a regional party?
One thing is clear: No matter whatever anybody does or says, the truth, like the moon, can never be covered by any human hand. No matter what the Presidential Election Petitions Tribunal (PEPT) says, the truth remains that the so-called victory of President Bola Tinubu in the last presidential election is highly contentious. The PEPT simply affirmed his victory with a stamp of technicalities. It failed to dispense justice which it had sworn to deliver. There wouldn’t have been any problem if Tinubu won the election fair and square. Some of us would have congratulated him and prayed for his success in piloting the affairs of Nigeria.
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But, he first sent some danger signals by urging his supporters to snatch power, grab it and run with it. His supporters did exactly as instructed. I don’t need to recount what happened in some parts of the country, especially in Lagos and Rivers States, in the name of election. The margin with which Tinubu purportedly won the election is even marginal. If the election was not rigged, it is possible that Obi would have won. Though he won in Lagos, he was denied substantial number of votes his supporters gave him. His supporters were intimidated, harassed, attacked and some of them even killed simply for coming out to exercise their franchise. Also, some markets populated mainly by the Igbo in Lagos were vandalized because the traders purportedly voted against the ruling party in the presidential election.
INEC worsened the problem with its partisanship. It transmitted election results electronically for the National Assembly election held same day, but could not do so for the presidential election. It came up with all manner of cock and bull stories, culminating in the surreptitious announcement of the result in the wee hours of March 1, 2023.
A credible observer like the European Union Election Observation Mission (EU-EOM) said it all when it issued its report on the election. According to the group, “The election exposed enduring systemic weaknesses and therefore signal a need for further legal and operational reforms to enhance transparency, inclusiveness and accountability.” Some ruling party agents attacked the report. But it is the gospel truth. The EU-EOM has no reason to lie about the election. If it was after money like some local observers, it would have supported the APC because that is the party with humongous war chest.
In all we do, let us remember that our democracy suffers when we continue to live a life of lies, intimidation and alienation of a substantial part of our populace. We may think that nothing will happen. We may continue to gloat and make merry that we have snatched power and will rule for as long as we wish. But man can only plan for today. Tomorrow is pregnant. What it will bear wears a hat.
I have simple advice for our Nobel laureate: As a man on top of a palm tree, he should stop polluting the air and putting flies in great confusion. A beautiful face does not deserve to be pinched. He is Nigeria’s beautiful bride. He should refrain from actions that will taint his name and paint him as a regional or tribal champion. – Newsprobeng.com
The lies of Wole Soyinka by Casmir Igbokwe
Opinion
PEPT’s verdict and the task before the Supreme Court – Farooq Kperogi


PEPT’s verdict and the task before the Supreme Court – Farooq Kperogi
I finally got a chance to read the verdict of the Presidential Elections Petitions Tribunal. Being completely emotionally uninvested in the outcome of the last presidential election (because on the issues that really matter— such as subsidies for the poor—Bola Tinubu, Atiku Abubakar, and Peter Obi are indistinguishable), most of the tribunal’s judgment was unsurprising.
Because the conduct of elections in Nigeria are typically shambolic and inept, as with everything else in the country, I think it’s valid to question the credibility of electoral outcomes. It’s equally legitimate to suspect the independence of the judges who hand out verdicts, including the current one, more so that the first certified true copies of the judgment that circulated in the public sphere had a header that read “Tinubu Presidential Legal Team.”
In any case, in an August 29, 2020, column titled “Aso Rock Cabal’s Judicial Cabal on Election Petitions,” I exposed confidential information that a high court judge shared with me about the sodding moral hideousness of electoral tribunal judgements. The judge said there was a cabal of judicial bandits in Buhari’s Aso Rock who wrote election tribunal judgements.
“The actual writing of the judgments is usually done by a consortium of justices and legal practitioners,” I wrote. “This subversion of justice by a conclave is a low-risk-high-reward undertaking. Members of the judicial cabal are routinely compensated with promotion and financial reward.” So, it isn’t far-fetched to accuse judges of the PEPT of wheeler dealing.
Nonetheless, no neutral, independent-minded person would fail to see that Atiku Abubakar and Peter Obi had really weak cases. If a judicial cabal wrote the PEPT judgement, Atiku and Obi made the job easy for the cabal.
The centerpiece of the electoral petitions against Tinubu’s victory was that Tinubu should be disqualified from running for the last presidential election because of a whole bunch of things they alleged against him, most of which revolved around questions of his irrefutable moral turpitude. Unfortunately, immorality isn’t always illegality.
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The petitions were high on emotions, conjectures, moral posturing, grandstanding, logical absurdities (such as insisting that candidates must win 25 percent of the FCT to win a presidential election thereby making Abuja more important than every part of Nigeria, that Tinubu should be disqualified for a voluntary civil forfeiture of drug money in the US more than three decades ago, that Tinubu should be disqualified because of false and ignorant claims that he didn’t graduate from Chicago State University, or for perjuries he committed more than 20 years ago, etc.) than on legally sound, substantive arguments about the election itself.
They didn’t present foolproof, unimpeachable evidentiary facts, like Atiku did in 2019, to show that their actual votes were higher than INEC gave them—and thereby higher than Tinubu’s actual votes. Wishful thinking, online bullying, tendentious accounts of events, and coarse, primitive, illiterate invective against people who have different opinions are not substitutes for substance. Neither are mass delusion and blind political cultism guarantees of electoral victory.
The evidence for electoral irregularities they presented to the tribunal were, for the most part, inept, tangential, weak, and easily disputable. Plus, they are also guilty of these irregularities in their own areas of popularity. It isn’t enough to allege; you should prove your allegations beyond all shadows of doubt, beyond merely providing libidinal raw materials for the wet dreams of your worshipful supporters.
You don’t need to be a lawyer to know that the petitions had not a snowball’s chance in hell of upending Tinubu’s victory. Only self-indulgent, illusory hope would dispose people to expect to get anything out of the petitions.
Obi’s wildly Trumpian dissimulation is the most mystifying for me. It beats me how, with a narrow electoral focus, he thought he won a “mandate” that was “stolen” and how he could somehow have been declared the winner of an election in which he finished third without first asking the tribunal to invalidate the votes of the second-place finisher. By what logic would the tribunal have declared Obi the winner without first nullifying Atiku’s votes, which Obi didn’t ask for in his petition?
In other words, the petitions weren’t as much about the vote as they were about who Tinubu was and wasn’t (most of which made more moral than legal sense) and why Tinubu should be disqualified, and a rerun ordered that would exclude Tinubu. That doesn’t strike me as a serious challenge.
The petitions are predictably heading to the Supreme Court where they will get a final legal burial. But I am glad that the appeals will help get us legal closure on two thorny issues once and for all: the electoral worth of the Federal Capital Territory and the intent of the framers of the 1999 constitution when they barred dual citizens from running for elective positions.
It’s apparent to anyone with even a basic understanding of the English language that the constitution merely regards the FCT as equivalent to a state for the purpose of determining the geographic spread of votes cast during a presidential election. It would be absurd for the constitution to confer supernumerary electoral value to the votes of the residents of the FCT by requiring that winning 25% of votes there is a precondition to be declared president.
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It makes neither logical, linguistic, nor political sense to isolate a small part of a whole and arbitrarily elevate its electoral value above others. The verdict of the Supreme Court will bury this nonsense forever.
The tribunal’s ruling on the challenge to Tinubu’s alleged dual citizenship is its worst, and I hope the Supreme Court will give us clarity on it. Sometime last year, I had an impassioned dialogic exchange about dual citizenship with a newspaper editor who has a law degree. It was from him I first became aware that I had been misinformed about the issue.
Full disclosure: I am a dual citizen of Nigeria and the United States. I thought I could never run for an elective office in Nigeria, but wondered why former Senate President Ahmed Lawan, former House of Representatives Speaker Femi Gbajabiamila, former Senate President Bukola Saraki, and several others who are dual citizens held elective offices.
Well, it has turned out that there are preexisting court judgments that basically say dual citizenship is disqualifying only if Nigerian citizenship is acquired through naturalization.
In a 2004 case between Dr. Willie Ogebide and Mr. Arigbe Osula, for example, Justice Walter Onnoghen held that “… it is clear and I, hereby, hold that the acquisition of dual citizenship by a Nigerian per se is not a ground for disqualification for election… particularly where the Nigerian citizen is a citizen by birth. That is the clear meaning of the provisions in sections 66(1) and 28 of the 1999 constitution when taken together.
“The only Nigerian citizen disqualified by the said sections is one who is a citizen of Nigeria by either registration or naturalization, who subsequently acquires the citizenship of another country in addition to his Nigerian citizenship…”
Similarly, in 2022, Justice Oghohorie ruled that the dual citizenship of Cross River State deputy governor Peter Odey didn’t invalidate his eligibility to run for office because his Nigerian citizenship was acquired at birth.
However, in spite of these precedents, the Federal High Court in Port Harcourt invalidated the candidature of Rivers State APC governorship candidate Tonye Cole on account of dual citizenship. Our courts obviously have no respect for precedents, but I hope the ruling of the Supreme Court on the matter will establish once and for all whether people who were born Nigerian but acquired another citizenship later in life are disqualified from running for elective offices.
Of course, it would also be reassuring if the Supreme Court grants legal protection to the technological safeguards that INEC spent billions to acquire in order to assure voters that it would run a credible poll but whose use the tribunal said was optional and discretionary.
PEPT’s verdict and the task before the Supreme Court – Farooq Kperogi
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