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Herbalist’s Wife Arrested After Pouring Hot Water on Co-Wife
Herbalist’s Wife Arrested After Pouring Hot Water on Co-Wife
WODAH VILLAGE, CROSS RIVER STATE — A domestic violence incident in a polygamous home has left a young woman with severe burns and her attacker in police custody. Blessing, the first wife of a local herbalist known as Dr. Respect Ogar, allegedly poured a pot of boiling water on her co-wife, Mary, over the weekend in Wodah village, Yala Local Government Area of Northern Cross River State. The attack, which occurred on Saturday morning, has reignited public discourse around bride price disputes, traditional marriage rites, and polygamy-related tensions in rural Nigeria.
According to multiple village sources, the conflict between the two wives was not sudden. It had been brewing for years, rooted in a glaring imbalance in how their husband conducted his customary marriages. Blessing, the first wife, has lived with the herbalist for many years and borne him five male children. Yet, despite her long-standing role and fertility, Dr. Respect Ogar never paid her bride price nor performed formal traditional marriage rites for her. In stark contrast, the second wife, Mary, who has no child for the herbalist, received full marriage rites, including bride price payment and traditional ceremonies. The husband also reportedly bought Mary a plot of land and rented an apartment for her in town—privileges Blessing never enjoyed.
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A community source named Ochuole told reporters that Mary frequently mocked Blessing over her marital status. She often tells her senior mate that the husband bought her a plot of land and rented an apartment for her in town, while the first wife has nothing. All these made Blessing angry, and when Mary again began to taunt her on Saturday morning, she poured hot water on her. The persistent humiliation allegedly reached a breaking point on Saturday. After another round of taunting, Blessing fetched a pot of boiling water and poured it on Mary, causing severe burns to her chest and stomach.
Mary was first rushed to Life First Clinic in Abachor for emergency treatment. Due to the severity of her injuries, she was later transferred to Ogoja General Hospital. Medical sources confirm that her condition requires advanced care, and arrangements have been made to move her to the University of Calabar Teaching Hospital (UCTH) in Calabar for specialized burn treatment. Meanwhile, Blessing was initially arrested and taken to the Okuku Police Station. However, following threats of retaliation from Mary’s family, law enforcement officials transferred her to the Divisional Police Station in Okpoma for her own safety, where she remains in custody as investigations continue.
This incident is not isolated. Recent reports from the Cross River State Commissioner for Women Affairs indicate that violence against women remains rampant across the state. In March 2026, a 26-year-old woman was allegedly murdered by her boyfriend in the same region over infidelity accusations. The Ogoja case highlights how customary marriage practices — especially disparities in bride price payment — can fuel jealousy, resentment, and violent outbursts in polygamous settings. As Mary recovers in hospital, legal experts say Blessing could face grievous bodily harm charges under Nigerian criminal law. Meanwhile, human rights advocates are calling on the Cross River State Government and the Ministry of Women Affairs to mediate bride price-related disputes before they escalate into violence.
Herbalist’s Wife Arrested After Pouring Hot Water on Co-Wife
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Court of Appeal to Deliver Judgment Friday in UI-ISI Hijab Case
Court of Appeal to Deliver Judgment Friday in UI-ISI Hijab Case
The Court of Appeal, Ibadan Division, will on Friday, July 3, 2026, deliver judgment in the long-running legal dispute over the use of the hijab by Muslim female students of the International School, University of Ibadan (ISI), bringing to a climax a case that has generated widespread public interest and debate over religious rights in Nigeria’s education sector.
The development was disclosed in a statement issued on Thursday by the Muslim Rights Concern (MURIC), Oyo State Chapter, which said all parties to the appeal had been officially notified by the appellate court that judgment would be delivered at 9:00 a.m.
According to the Islamic rights advocacy group, the appeal centres on whether willing Muslim female students of the International School, University of Ibadan, can wear the hijab in school in line with their constitutional right to freedom of religion.
MURIC described the case as one with significant constitutional implications, noting that it touches on the rights of Muslim students to practise their faith freely, including the use of the hijab, as guaranteed under the 1999 Constitution of the Federal Republic of Nigeria (as amended).
The organisation commended Muslim parents, members of the Muslim community, legal practitioners and supporters who, it said, had remained patient and law-abiding throughout the years of litigation.
It also called on Muslim faithful, parents of the affected students and other interested members of the public to attend Friday’s court sitting in Ibadan to witness the delivery of what it described as a historic judgment.
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While urging supporters to remain peaceful regardless of the outcome, MURIC stressed the need for respect for the rule of law and judicial processes.
“We respectfully call on all concerned Muslim parents, members of the Ummah and lovers of justice to be present at the Court of Appeal, Ibadan Division, on Friday by 9:00 a.m. to witness the delivery of this historic judgment,” the statement said.
The group further appealed to those attending the proceedings to conduct themselves with decorum and avoid any actions capable of undermining public peace.
Reaffirming its commitment to the protection of religious freedoms, MURIC said it would continue to pursue the rights of Nigerian Muslims through lawful and constitutional means.
The dispute over the use of the hijab at the International School, University of Ibadan, dates back several years after some Muslim students and their parents challenged the school’s policy restricting the wearing of hijabs by female students.
The disagreement eventually resulted in legal proceedings, with the parties seeking judicial interpretation of the constitutional provisions on freedom of religion and the powers of educational institutions to regulate school dress codes.
The case has remained one of the country’s most closely watched legal battles involving the intersection of education, religious freedom and constitutional rights, with the Court of Appeal’s decision expected to clarify the legal position on the use of religious attire in public educational institutions.
The judgment is also expected to have implications beyond the University of Ibadan’s International School, as it could influence future policies and legal disputes involving religious expression in schools across Nigeria.
If the Court of Appeal delivers its judgment on Friday, I can also help produce a fast-breaking news report and a detailed follow-up analysis suitable for print and online publication.
Court of Appeal to Deliver Judgment Friday in UI-ISI Hijab Case
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Nigerians Divided Over FG’s Plan to Replace NYSC Khaki Uniform With Adire
Nigerians Divided Over FG’s Plan to Replace NYSC Khaki Uniform With Adire
The Federal Government’s proposal to replace the iconic National Youth Service Corps (NYSC) khaki uniform with locally produced Adire fabric has sparked widespread debate, with Nigerians expressing both support and criticism over what could become one of the most significant visual changes in the scheme’s 53-year history.
The proposal was unveiled by the Minister of Youth Development, Ayodele Olawande, during an appearance on Channels Television’s The Morning Brief, where he explained that the initiative is part of the broader NYSC reform approved by the Federal Executive Council (FEC).
According to the minister, replacing the traditional khaki uniform with Adire fabric is aimed at promoting local production, reviving Nigeria’s textile industry, creating jobs, and ensuring that government spending circulates within the domestic economy.
“It’s Adire. Adire is being produced in Nigeria. We have it in Ogun, we have it in Kwara, we have textile industries. Let us put our money back into the country,” Olawande said.
The minister explained that the proposed uniform change aligns with President Bola Tinubu’s economic agenda of promoting Made-in-Nigeria products and strengthening indigenous industries through increased government patronage.
The proposal forms part of a broader package of NYSC reforms, including extending the orientation programme from three weeks to six weeks, introducing career-focused and entrepreneurship training, deploying corps members based on security risk assessments, improving digital and financial skills, and transitioning the scheme to a civilian-led administration while retaining military participation in orientation and security operations.
Since the announcement, Nigerians have taken to social media to express divergent views on the proposed replacement of the traditional khaki uniform.
Some critics argued that changing the uniform is not among the country’s most pressing priorities, especially at a time when corps members continue to face concerns over welfare, security, accommodation and delayed allowances.
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Reacting on X, @Grabio01 wrote, “Is that the solution to the problem of this country? Una never ready.”
Another user, @NgizweUpdate, said the khaki uniform symbolises discipline and national service and should not be discarded.
“No, I disagree with this change. Khaki has history and discipline. Adire is beautiful but for ceremony, not service. Let’s not lose the meaning,” the user wrote.
Similarly, @BlacSheep01 criticised the proposal, questioning the government’s priorities.
“This country is a joke! What happened to the previous NYSC uniform that warrants the unnecessary change? Why is Nigeria government full of misplaced priorities?” the user posted.
Another X user, @realTonyUche, described the decision as inappropriate for Nigeria’s current realities.
Some commentators also questioned whether Adire, traditionally associated with southwestern Nigeria, should replace a uniform regarded as a national symbol that has represented unity, discipline and patriotism since 1973.
Others suggested that Adire could instead be introduced as ceremonial attire for passing-out parades, cultural events or official occasions while retaining the khaki uniform for daily camp activities.
Despite the criticism, many Nigerians welcomed the proposal, describing it as a bold step toward promoting indigenous industries and reducing dependence on imported materials.
Supporting the initiative, @SollFlame suggested expanding the cultural concept further, writing, “This is a good one. They should add fila and bata too.”
Another supporter, @valentinepaulal said the decision would encourage local production and create economic opportunities.
“For me, this right here is a good initiative. It will encourage local production of the fabric,” the user wrote.
Similarly, @FeranmiOlukare argued that resistance to the proposal reflected an unwillingness to embrace positive reforms.
Another user, @jpremewwcoin described the proposed switch from khaki to Adire as one of the most remarkable reforms in the history of the NYSC, saying it would give corps members a uniform that better reflects Nigerian culture and identity.
Supporters also argued that increased government patronage of locally made fabrics could stimulate Nigeria’s textile value chain, create jobs for artisans and manufacturers, and strengthen industries in states such as Ogun, Osun, Kwara and Ondo, where Adire production is well established.
The Federal Government has maintained that the proposed adoption of Adire is only one aspect of a comprehensive transformation of the NYSC.
According to Olawande, the objective is not merely to change what corps members wear but to reposition the scheme as a platform for skills acquisition, entrepreneurship, productivity and national development.
He added that implementation would be gradual, with reforms requiring amendments to the NYSC Act to be forwarded to the National Assembly, while others could be introduced administratively.
Although no timeline has been announced for the introduction of the new uniform, the proposal has already generated one of the most intense public conversations surrounding the future of the NYSC, highlighting the competing expectations of Nigerians regarding national identity, economic development and youth empowerment.
Nigerians Divided Over FG’s Plan to Replace NYSC Khaki Uniform With Adire
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metro
Bandits Kill Chief Imam, Two Others in Coordinated Sokoto Village Attacks
Bandits Kill Chief Imam, Two Others in Coordinated Sokoto Village Attacks
Suspected bandits have killed the Chief Imam of Talluje village and two other residents during coordinated attacks on Talluje and neighbouring Chofi communities in Bodinga Local Government Area of Sokoto State, forcing hundreds of residents to flee their homes amid renewed insecurity in Nigeria’s North-West.
The attacks, which occurred on Wednesday in Danchadi District, lasted for about two hours as heavily armed assailants stormed the communities, firing indiscriminately, looting livestock and sending terrified residents scrambling for safety. The latest violence underscores the persistent bandit attacks in Sokoto State, despite ongoing security operations across the region.
According to community sources, the attackers invaded both villages simultaneously at about 4:00 p.m., catching residents off guard. During the assault, the Chief Imam of Talluje was killed alongside two other residents whose identities had yet to be officially confirmed at the time of filing this report.
“The attacks started around 4 p.m. and continued until about 6 p.m. The bandits killed the Chief Imam of Talluje and two other persons before fleeing,” a community leader in Danchadi District said.
Residents said the attackers operated freely for nearly two hours before escaping with a large number of rustled cattle and other livestock. Although the exact number of stolen animals has not been confirmed, locals described the losses as significant.
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The attacks also triggered fresh displacement, with many families—particularly women, children and elderly residents—fleeing to Bodinga town and neighbouring communities in search of safety.
“As I speak, many displaced people are arriving with their belongings after escaping from the affected villages,” the community leader added.
According to residents, the gunmen entered the communities on motorcycles through Duma village, which borders Tureta Local Government Area, before launching the coordinated attacks.
A senior police officer, who spoke on condition of anonymity because he was not authorised to comment publicly, confirmed the attack and said security personnel had been deployed to the affected communities.
“We have received reports of the attack and mobilised our anti-kidnapping unit because there are fears the bandits may return,” the officer said.
When contacted, the spokesperson for the Sokoto State Police Command, DSP Ahmad Rufa’i, said he had not yet received a detailed briefing on the incident but promised to provide updates after making the necessary inquiries.
The latest killings mark the third reported killing of a Chief Imam in Sokoto State within recent weeks, highlighting the growing threat posed by armed groups operating across rural communities in the state.
Only days earlier, suspected bandits reportedly attacked Kuda-Kuda village in Goronyo Local Government Area, killing Chief Imam Liman Audu, three other residents and abducting several people, including women, while rustling livestock. Another recent attack in Illela Dawagware also claimed the life of an imam and three other residents, raising fresh concerns about the security situation in the state.
Despite intensified military and police operations aimed at dismantling criminal camps across Sokoto State and the wider North-West, residents say attacks have continued, disrupting farming activities, forcing repeated displacement and leaving many communities living in fear.
Community leaders have renewed calls on the Federal Government, the Sokoto State Government and security agencies to strengthen security in vulnerable rural communities, establish more permanent security posts and sustain operations against armed criminal groups.
The latest attack adds to the growing humanitarian crisis in parts of Sokoto State, where recurring bandit attacks have continued to claim lives, destroy livelihoods and displace hundreds of families.
Bandits Kill Chief Imam, Two Others in Coordinated Sokoto Village Attacks
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