Pastor, wife seek divorce over infidelity, assault allegations - Newstrends
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Pastor, wife seek divorce over infidelity, assault allegations

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Akintunde and Modupe

Pastor, wife seek divorce over infidelity, assault allegations

Modupe, wife of the founder and lead pastor of an evangelical ministry situated in Lagos State, simply identified as Akintunde, has accused the pastor of assaulting her at their residence in the Onosa community, Ibeju-Lekki Local Government Area of the state, over allegations of infidelity.

According to reports, the couple’s marriage, blessed with five children, started experiencing challenges when Modupe, on separate occasions, accused the pastor of having a romantic affair with two church members.

Angered by the allegations, Modupe narrated that the pastor allegedly slapped and beat her up, adding that during one of the attacks, she lost consciousness and was later hospitalised.

She claimed that her marriage had ended because her husband, who suspected her of pushing church members to leave as a result of the adultery charges, had evicted her from their marital home and was seeking divorce.

Modupe said, “What caused the fight was because I accused him of adultery with female church members. I discovered he had an illicit affair with two female church members, but when I confronted him, he threatened and beat me up.

“The first time that I got to know that he was having an illicit affair with a female church member was when I contracted an infection from him. I confronted him about the infection, and he told me he was also experiencing similar symptoms.

“We called our nurse, and she treated us. The same nurse also treated a female church member for the same infection and informed me about it. That was how I got to know about their romantic affair.”

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Modupe stated that after confronting her husband the pastor, their relationship deteriorated, and that instead of taking steps to remedy the situation, the pastor allegedly entered into another unlawful love relationship with another female church member.

She said, “This second incident of confronting my husband over alleged adultery with another female church member happened last year. The fiancé of the female church member got to know about the illicit affairs, and he informed some members who stopped worshipping at our church.

“My husband started saying I was using the adultery allegations to influence the church members to leave, whereas it was the fiancé of the church member he was romantically involved with. He became angry and ordered me to pack out. I disagreed because there was no place for me to go.

“But for my safety, I was advised to give him space. I left with some loads and returned around December 2023 to spend the festive period with my children. When he realised I was at home, he locked me in one of the rooms for two hours, despite one of my children begging him.”

The midwife stated that she left the house and returned in January 2024, and that in April, she was at her matrimonial home when she gave birth to a lady’s child, and her husband, who was determined that she leave the house, allegedly beat her until she fainted.

She said, “He slapped me and pressed my neck till I fainted. I woke up with water all over my body. I also saw that people had gathered around me. He kept saying I had overstayed in the house and he wanted me to leave, whereas it was not only his money we used to build the property. I also contributed my money when we started building the property and the church.

“I have left the house to treat myself. I spent a week in the hospital, and as I am speaking with you, I am still going to the hospital for treatment from home. It has not been easy eating because my neck is still hurting. It was our neighbours who called my family members, who came to take me to the hospital after I regained consciousness.”

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When reached, Akintunde denied the charges but stated that he was currently divorcing his wife.

He said, “I didn’t attack her; she was the one who wanted to injure and kill me on that day, and I have my evidence. She wanted to cut my private parts. She once told me that if my organ is not working for her, it won’t work for anybody again.

“She reported the case at the Epe Division; she should sue me in court; I have my evidence. We went to the Epe Division, and when we were asked to meet at the court on Monday, May 6, 2024, I went there, but she and her family members didn’t come.”

Speaking regarding the romance allegation with female church members, the pastor said, “I am a pastor, and I have a congregation, and she used to bully everyone that she saw me with. I wanted to divorce her, and she had already packed her load out of the house, but she later returned her load.”

Regarding the allegation of contracting an infection from a nurse and infecting her, Akintunde said, “She is not well. Thank God the nurse is still alive. She is going beyond her capacity. If not for our children, I would have taken her to a criminal court. I want to divorce her, and the case is already in court.”

When contacted, state police public relations officer Benjamin Hundeyin verified that the case had been charged in court.

He said, “The case was charged to court last Thursday. There was evidence that he (the pastor) assaulted his wife, and it was on that basis that we charged the case to court.”

Pastor, wife seek divorce over infidelity, assault allegations

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Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges

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Dr Sanusi Lafiagi, Islamic scholar and Chief Imam of Al-Hikmah University

Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges

Ilorin, Kwara StateDr Sanusi Lafiagi, Islamic scholar and Chief Imam of Al-Hikmah University, Kwara State, has explained why the holy month of Ramadan is spiritually unique, emphasizing its role in personal transformation, moral discipline, and societal harmony.

In an exclusive interview with PUNCH, Dr Lafiagi described Ramadan as a “month of mercy, spiritual rejuvenation, and character formation,” citing the Prophet Muhammad (S.A.W.) who said: “Whenever Ramadan commences, all the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained.”

According to Dr Lafiagi, these divine conditions make it easier for believers to perform righteous deeds, avoid sins, and draw closer to Allah’s mercy. Beyond fasting from food and drink, he highlighted that Ramadan fosters self-discipline, effective time management, self-restraint, charity, and Qur’an recitation, which help Muslims manage their lives spiritually and morally.

“During Ramadan, believers learn patience, forgiveness, and restraint,” he said, explaining that even when insulted, a fasting person is encouraged to respond calmly, reinforcing moral discipline. He added that acts of charity, especially Zakat al-Fitr, purify the soul while assisting the needy in the community.

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Dr Lafiagi also addressed why many Muslims struggle to maintain spiritual gains after Ramadan. He explained that after the month ends, the “gates of Jannah close, gates of Hellfire reopen, and the devils are freed,” making it easier for believers to lapse into previous sinful habits.

“Returning to old habits does not necessarily indicate weak faith,” he said, “but it shows that Ramadan’s lessons were not fully internalized in the heart and soul.” He stressed the importance of carrying Ramadan’s spiritual benefits into daily life to sustain moral consistency.

The scholar highlighted Ramadan’s societal impact, noting that consistent lectures and moral reminders during the month often reduce crime, improve social cohesion, and create a safer environment. He stressed that the company one keeps, the social environment, and exposure to media play significant roles in sustaining moral conduct post-Ramadan.

Dr Lafiagi also urged Muslims to utilize key moments during Ramadan, including the last 10 nights, particularly Laylatul Qadr (the Night of Power), where worship is rewarded more than in a thousand months. He emphasized the last third of every night for prayers and the giving of Zakat al-Fitr to purify the fast and help the needy.

Regarding exemptions, he clarified that sick, pregnant, nursing, and menstruating individuals may be exempt from fasting, but they should either make up missed fasts or feed the needy if unable to fast. “Allah does not burden a soul beyond its capacity,” he reminded.

Concluding, Dr Lafiagi stressed that a successful Ramadan is measured not only by the intensity of worship during the month but also by the consistency of righteous deeds and obedience to Allah afterward.

Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges

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Assistant Commissioner of Police Dies in Fatal Road Accident

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Assistant Commissioner of Police Abubakar Balteh
Assistant Commissioner of Police Abubakar Balteh

Assistant Commissioner of Police Dies in Fatal Road Accident

The Assistant Commissioner of Police Abubakar Balteh, head of the State Criminal Investigation Department (SCID) at the Borno State Police Command, has died in a tragic road accident, the Command confirmed. His passing has sparked an outpouring of grief from colleagues and the wider Nigeria Police Force community.

According to a statement issued on Saturday by the Police Public Relations Officer, ASP Nahum Kenneth Daso, on behalf of the Commissioner of Police, ACP Balteh died while travelling in the north-east region. The circumstances surrounding the crash remain under investigation, and further details, including burial arrangements, were expected to be released by the police.

ACP Balteh, who led the SCID in Borno State, was described as a committed and hardworking officer who remained dedicated to his duties up until his death. The statement invoked the Islamic prayer “Innalillahi wa inna ilaihi raji’un” (“Indeed, we belong to Allah and indeed to Him we shall return”), highlighting the profound sense of loss felt within the Command.

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The late officer’s death represents a significant loss to the Borno State Police, particularly the Criminal Investigation Department, where he played a pivotal role in overseeing investigations and maintaining law and order. His leadership and dedication had earned him respect from colleagues across the police community.

ACP Balteh was laid to rest on Sunday, February 22, 2026, in Potiskum, Yobe State, following Islamic rites. His passing comes just months after the death of another senior officer, Deputy Commissioner of Police Ahmed Ibn Umar, underscoring a challenging period for the Borno State Command.

Tributes have poured in from within the police force and beyond, with officials urging the public to remember the late officer’s family in their thoughts and prayers during this period of mourning. The Borno State Police Command reaffirmed its commitment to continuing the work of maintaining law, order, and safety in the state in honour of the late ACP’s service.

Assistant Commissioner of Police Dies in Fatal Road Accident

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SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations

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President Bola Ahmed-Tinubu with SERAP

SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations

The Socio-Economic Rights and Accountability Project (SERAP) has formally called on President Bola Tinubu to withdraw the Lawful Interception of Communications Regulations, 2019, describing them as unconstitutional, unlawful, and inconsistent with Nigeria’s international human rights obligations. The demand follows allegations that the phone of National Security Adviser (NSA) Nuhu Ribadu was intercepted, raising national concerns about phone tapping, mass surveillance, and privacy rights in Nigeria.

In a letter dated 21 February 2026 and signed by SERAP Deputy Director Kolawole Oluwadare, the civil rights organisation urged Tinubu to direct Bosun Tijani, Minister of Communications, Innovation and Digital Economy, to repeal the regulations immediately. SERAP also called for a transparent legislative process to develop lawful interception laws that comply with constitutional safeguards, judicial oversight, and international human rights standards.

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The organisation criticised the regulations for granting broad and vague powers to intercept communications on grounds such as “national security,” “economic wellbeing,” or “public emergency” without sufficient judicial safeguards, transparency, or independent oversight. SERAP warned that these powers risk being weaponised against journalists, civil society, political opponents, and election observers, especially as Nigeria approaches the 2027 general elections.

According to SERAP, the current framework allows interception without a warrant in situations involving consent, threats to life, or the ordinary course of business. It also expands the category of “authorised agencies” arbitrarily and fails to provide adequate safeguards for the protection of private communications, encryption, and data storage. The organisation emphasised that such practices violate Section 37 of the Nigerian Constitution and international human rights obligations.

SERAP highlighted that secret surveillance and bulk data collection create significant risks of misuse, profiling, and political manipulation. The organisation noted that mass surveillance measures must comply with legality, necessity, proportionality, and prior judicial authorisation, with clear oversight mechanisms and remedies for affected individuals.

The civil society group warned that if the government fails to act within seven days of the letter’s publication, it would pursue legal action to compel compliance, reiterating that privacy and freedom of expression are essential for free and fair elections and democratic governance.

The call by SERAP adds to growing public debates about data privacy, lawful interception, and accountability in Nigeria. Observers argue that without reform, the regulations could undermine journalistic independence, political participation, and citizens’ trust in digital communication.

SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations

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