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Pelé: Shame of Nigeria’s vagabond leadership by Tunde Odesola

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Pelé: Shame of Nigeria’s vagabond leadership

(Published in The PUNCH, on Monday, January 2, 2023)

With a halo round his head, Pelé packed lightning in his right foot, thunder in his left; the reason his footsteps sparkled, the reason he shone like a million stars, the reason he was named Edson after the inventor of the light bulb, Thomas Edison: the reason he turned football to ‘jogo bonito’ – the beautiful game.

Pelé was born in the morning of October 23, 1940 when electric light arrived in his hometown of Três Corações, a city in Minas Gerais, light and sunlight heralded the son of light to the delight of mother Celeste and father Dondinho, a foregone Fluminense forward reputed to have scored five headed goals in a match, a record Pelé eyed but could’t match.

Born Edson Arantes do Nascimento but globally called Pelé, a nickname he picked up as a child when teammates derided him for the way he pronounced Bilé, his father’s goalkeeper teammate; Pelé, the misnamed, has become Pelé, the main name.

If the ball was blazing at his feet, it was also magnetic in his hands. As a striker, Pelé was a terror to defenders just as he was a nightmare to strikers whenever he kept the goal, shouting, “Segura, Bilé,” a battle cry to his teammates. Segura means safe in Portuguese language, and the young Pelé was so talented that he was also Santos’ second choice goalkeeper, according to online sports medium, en.as.com.

After 18 years of exotic football at Santos FC, Pelé hung up his boots on October 2, 1974, following his club’s 2-0 victory over Associação Atlética Ponte Preta, and looked forward to life after retirement.

But fate had the first laugh. In a 2013 biography, “Pelé: A Importância do Futebol,” the legend recounts the surprise visit of his accountant. “I remember the moment he entered the house as if it were yesterday. He was sweating profusely. He was pale, he looked like he was about to faint. I could tell something was wrong so I made a little joke: ‘How many million have we still got?’ I nearly had to call the doctor when he replied: ‘Look, this is very difficult…’” Pelé discovered that all his money had gone and he had lost all the 41 properties he invested in.

Never say die, Pelé picked the bits and pieces of his life together, thereafter, and considered the prospect of returning to football and accepting a long rejected offer to play in the US for the New York Cosmos.

Popularly referred to as ‘O Rei’, Portuguese term for ‘The King’, Pelé met a former President and General Manager of New York Cosmos, Clive Toye, in Brussels, where he had gone for an international friendly. On the cliff edge of financial doom, Pelé felt it was time he listened to Toye, who offered him a $2.8m contract when the highest paid NBA player, Kareem Abdul-Jabber, was earning $450,000 a year. Light shone in again.

At 34, Pele, who had retired eight months earlier, debuted for New York Cosmos on June 15, 1975, scoring a goal and providing an assist in a 2-2 draw against Dallas Tornado. For the three seasons he played for Cosmos, Pele netted 37 goals and won the NASL title known as the North American league crown in his final season, swimming out of bankruptcy to financial harbour. Pelé had the last laugh.

Growing up, Pelé knew the colours of poverty having been apprenticed to be a shoemaker. But football gave the son of destiny his first break when he won the World Cup and played for Santos, and when he faced financial suffocation, football also rescued him, changing his status from penury to prosperity as he made most of his money after he retired from Cosmos.

Thus, Pelé first rose to fame, then slipped into insolvency and later rode onto the pantheon of all-time sports greats, nestling at the apogee of soccer immortality for over 40 years until death sold cancer to Pelé’s colon and metastasized the entrails of the lethal striker. And Pelé kicked the bucket!

Death blew the final whistle on Pelé just when the samba king was about to dribble into 2023, hacking him down in the 18-yard box. Cruelly, death did not give Pelé a penalty, it gave him a red card, marching him out of the pitch of life.

 

When Pelé was writhing in pain from the fatal tackle from death, he didn’t run abroad for medical treatment like Nigerian prodigal leaders would do. He stayed in Brazil, taking treatment at the Albert Einstein Israelite Hospital located in Morumbi, southern São Paulo.

 

Pelé invested his hard-earned football income in Brazil, creating jobs and supporting the economy in a commendable demonstration of patriotism, unlike public treasury-looting Nigerian leaders who stash their heists abroad, refuse to pay taxes and inflict suffering on the masses through multiple taxes and neglect of hospitals, schools and roads.

 

The Albert Einstein Israelite Hospital is renowned as the best in Latin America even as it reportedly ranks in the top 50 globally. It is owned by a group of Jewish community members in São Paulo. If the Brazilian government didn’t provide a secure atmosphere for the hospital to operate since 1971, the hospital would not be a pride of Brazil today, providing top-notch medicare to humanity.

 

Not only have Nigerian political leaders abandoned healthcare services provided by even foreign experts in Nigeria, they flee abroad to treat dandruff and hold political meetings while commending the masses to utilise decrepit public healthcare facilities they won’t recommend for pets.

 

As long as telecommunications companies and banks oil legislature palms without ceasing, blindness will continue to afflict legislative oversight functions that should check fraudulent bank charges and insane billing by telecommunication firms. Today, a mere ‘hello’ is costlier than a New Year broadcast from hell.

 

Brazilian pastors and imams didn’t go online to predict that witches and wizards were behind Pelé’s sickness like fake Nigerian clerics would do. A notorious Nigerian celestial cleric with a chest like a barrel of liquor from the Tibetan region of the Himalayas, shamelessly claimed God told him that France would defeat Argentina in the recent World Cup final, mopping his burnt face and foaming in the mouth like a rabid dog.

 

Pelé, the winner of three World Cups (1958, 1962 and 1970), still has a mother, Celeste, who is 100 years old. He played football on the streets but wasn’t shot dead by a police officer like pregnant lawyer Bolanle Raheem was shot dead by an accursed Assistant Superintendent of Police, Drambi Vandi.

Before he dropped out of school in fourth grade, kidnappers didn’t storm Pelé’s school to cart away pupils into the night like they did in Chibok, Borno State, and Dapchi in Yobe State.

As a budding player, Pelé was in various football camps, lodging in different hotels. There was no report of Pelé or any of his teammates being molested not to talk of being killed like an Obafemi Awolowo postgraduate student, Timothy Adegoke, was allegedly murdered in his sleep at Hilton Hotel, Ile-Ife.

If Pelé was shot dead by Brazilian soldiers like ‘zombie’ soldiers massacred Nigerian youths at the Lekki Tollgate, how would Brazil have profited from Pelé’s prodigy? Who knows how many Pelés, Albert Einsteins and Thomas Edisons have been sent to early graves by the Nigerian leadership?

As a mark of respect to the late Pelé, I decided to halt the conclusion of the two-part series I began last week, entitled, “Pelé can’t untie Messi’s shoelace (1).” Football tempers flared over the article which garnered thousands of likes on PUNCH Facebook page as well as some criticisms.

I must admit that the conversation over who football’s GOAT is will never end as long as football remains round. But I stand by Lionel Messi; he’s my GOAT. I shall return.

 

Email: tundeodes2003@yahoo.com

Facebook: @tunde odesola

Twitter: @tunde_odesola

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Islamic Forum: Essentially, who is the successful person on earth? By Afis A. Oladosu

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Islamic Forum: Essentially, who is the successful person on earth? By Afis A. Oladosu

It was only a couple of days ago. I was busy as usual, and as expected of any believer, reading and rereading the Qur’an to discover, not how knowledgeable I was of and about its inner contents and latent meanings, but how ignorant I remain of its wonderful world. Yes. I am always happy to plead my ignorance of the emeralds and treasures that nest in each word and each ayat (sign) in the Last Testament (The Qur’an).

I know that no single exegesis and not one exegete has succeeded in explaining what, for example, the letter ‘Wa’ or the letter ‘Sin’ in the Qur’an means and could mean. Whenever you come to Chapter 36 of this wonderful scripture and you read Yasin, the only choice it offers you is to bask and bounce in the unknowability of its real import and signification.

In other words, despite their best efforts, the Qur’anic exegesis of al-Asyuti, Ibn Kathir, Fakhr al-Din al-Razi, al-Zamakhashari, and others are incurably far behind the inexhaustible data about and of this world furnished by the Qur’an, especially in relation to the continuities and changes in the contemporary period. Whereas the letters and the semiotics of the Qur’an remain unchanged and unchangeable, we are therefore fated, and perpetually too, to seek new meanings from our realities while being guided by divine ministrations.

Thus, it came to pass that I found myself in Surat Hud, ayat 108 where the Almighty says: “And as for those who are successful, they shall abide in paradise as long as the heavens and the earth endure; unless Your Lord may will otherwise…”. As soon as I read this ayat, my mind became flooded with a series of questions: essentially who are the successful ones? How can I be one of them? How do we determine success here on earth and what parameters has the Qur’an laid down with which extraterrestrial success would be determined?

The above question became urgent for me when I remembered those things usually considered as indices for earthly success in our world today. To be successful, today, as it was many years ago, is to have huge material comforts; and to have large families – children: boys and girls. To be successful is to have huge bank balances; to be an owner of big estates; to be the consort of beautiful women in the city.

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Yes. Earthly success is also often determined by status – being the CEO, the manager, the CMD. They are deemed successful those we refer to today as your excellencies, the (dis)honourables, your majesties etc.

Earthly success is also associational in nature. Whereas a man may have less than his friends, he may, however, consider himself successful having friends with big ‘fat pockets’, heads of corporate organisations and leaders in public governance. Our sense of self-worth is often a function of what they are worth; who is she, who is he, who are they! We glorify ourselves in the illusion of our ‘’closeness’’ to people in whose reality we are worth nothing!!!

Taken together as a problem, it is axiomatic that earthly successes, especially those defined by humans using others as parameters, are soapy, greasy and slippery. They are contingent, not immanent; just like sexual gratification, they depend on their realisation, the presence or intervention of the other who could be a compassionate benefactor or a querulous iniquitor.

Earthly successes are also transient. They are fated to the incertitudes and vicissitudes of time. What you consider a factor of success today could be a factor for failure tomorrow. Status and stations of life that often give false notions of terrestrial successes are usually ephemeral and transient.

Then I remembered my village. I remembered our fathers and their fathers, who considered themselves successful each time they contemplated how large their families were. I realised that they were no longer there in our homestead. The last time I went there, the question that crept into my mind was – “where are we?”

Many decades ago, we were over 30 children living together, and happily too, in that compound. But today, we are no more there! Our big compound has become a mansion for lizards; they have become boulevards for ants and termites! We have left our past behind us. Or rather, the past has left us for the future! Or rather, the Owner of the past and the present has caused that familiar and inimitable change such that what constituted success in the past no longer finds any bearing and meaning in the present

Where then lies permanent success? It lies, unequivocally, in holding firmly to the fundamentals of our faith in line with Quran 23: 1-10. It lies in being Muslim when being the other is the easiest option available to you! Eternal success is guaranteed only to those who come to their Lord on the day of resurrection and their hearts are pure and free of iniquities (Qur’an 26: 89).

 

Islamic Forum: Essentially, who is the successful person on earth? By Afis A. Oladosu

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NNPCL: Ojulari’s ambitious five-year $60bn investment agenda

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NNPCL Group Chief Executive Officer (GCEO), Bayo Ojulari

NNPCL: Ojulari’s ambitious five-year $60bn investment agenda

On Thursday, the Nigerian National Petroleum Company Limited (NNPCL) unveiled an ambitious five-year growth and development agenda that will see it attracting $30 billion investments by 2027 and $60 billion by 2030.   Group Chief Executive Officer (GCEO), Bayo Ojulari, who assumed leadership of the NNPCL just two weeks ago on April 4, disclosed this and more to members of staff during a town hall meeting held at the NNPC Towers in Abuja. What happened that day can be described in other words as the unveiling of the agenda of the new sheriff at the NNPCL and the direction which he wants the national oil company to go in terms of focus, vision and developmental plans under his watch.

If the 48 year old national oil company, founded on April 1, 1977 has been crawling all these years, it has now announced its readiness not just to start walking but get into running mode, preparatory to flying.

In a detailed press statement signed by the Chief Corporate Communications Officer, Olufemi Soneye and made available to newsmen, Ojulari, the new set man at NNPCL was as clear and emphatic as he could possibly be when he declared that the NNPC Ltd under his stewardship aims to attract sectorial investments worth $30 billion by 2027 which it will ultimately scale up to $60 billion by 2030; raise crude oil production to over two million barrels per day which it hopes to sustain through 2027 and attain three million by 2030; expand refining output to 200kbpd by 2027, and 500kbpd by 2030; grow gas production to 10bcf per day by 2027, and 12bcf by 2030 and deepen energy access and affordability for all Nigerians. This is certainly sweet music to the ears.

o avoid sounding as if he would simply wave some magic wands to achieve these lofty targets, Ojulari spelt out what must be done to arrive at the Promised Land. According to him, the company will be focusing on reconfiguring its business structure for agility and value creation; conducting independent value assessments to inform data-driven decisions; enforcing a robust performance management framework; building transparent, value-aligned partnerships with all stakeholders and most critically, taking control of its narrative.

The GCEO was meticulous in explaining the imperativeness of pursuing the company’s bold and ambitious agenda. Ojulari declared that the targets are not just metrics, but indicators of hope, jobs, industrial growth, and energy security for millions of Nigerians.

Describing NNPC Ltd as a renewed, forward-facing, and future-ready  organisation that is proudly leading Nigeria’s energy transformation, Ojulari declared that “it’s time we tell our story—one of innovation, reform, and national pride.”

In what sounds like a new dawn at the NNPCL, Ojulari challenged the staff to be proud of NNPC Ltd’s recent transformation, stressing that the next journey to becoming a fully-fledged limited liability company will require a collective drive towards making NNPC more transparent, profitable and accountable.

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Ojulari then made a solemn pledge to give all employees the space to thrive and be able to outperform competitors in the oil industry, at least in Nigeria. “We will provide the best combination where the experienced and the young will both thrive towards achieving our set targets,” he assured.

He also did not overlook the work environment as he promised that his management will deepen collaboration with the company’s in-house and national unions to build a stronger, trust-based relationship that reflects shared purpose and mutual respect. He also called on all staff to lead with integrity, act with urgency, while bringing their very best to the table.

“We recognize that our greatest asset is our people. Our success will be powered by empowered employees. As such, we are fully committed to creating a workplace where everyone is valued, motivated, and inspired to thrive. Together, we will build a high-performing, globally competitive NNPC Ltd that is proudly Nigerian and proudly world-class,” Ojulari stated.

He vowed to pursue the company’s bold ambition and build an NNPC that will be the pride of all Nigerians.

“We stand at the gateway of a new era—one that demands courage, professionalism, and a relentless drive for excellence. The task before us is great, yet the opportunity to redefine Nigeria’s energy future is even greater. Now is the time to turn our transformation promise into performance,” Ojulari submitted.

Considering the pre-eminent position the NNPCL occupies in driving of the Nigerian economy, it would not be out of place to say that the appointment of Ojulari as the new GCEO of the national oil coy happened at the right time and marks a pivotal moment for Nigeria’s oil and gas sector. With a bold plan to attract $60 billion in investments over the next five years, Ojulari’s leadership is poised to significantly impact the nation’s economy, particularly in the context of President Bola Tinubu’s ambitious vision of transforming Nigeria into a trillion dollar economy. Ojulari’s multifaceted agenda which includes increasing oil production to 3 million barrels per day (bpd), increasing NNPCL’s crude refining capacity, enhancing gas production, and fostering a culture of accountability and transparency within the organization are all steps that should yield the desired result if pursued with the same vigour and passion with which they were reeled out, and there is no doubt that he would want to leave his foot print in the sands of time at the NNPCL.

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Ojulari’s planned strategy of ramping up oil production is to ensure that the NNPCL is able to not only meet domestic energy needs but also position Nigeria as a key player in the global oil market. This increase in production is essential for generating the revenue required to fund national development projects and social programs. Furthermore, it will create jobs and stimulate economic activities across various sectors, from transportation to manufacturing, thereby contributing to the overall growth of the economy.

In addition by prioritizing gas production, he aims to leverage the country’s vast reserves to meet both domestic and international demand. This focus on gas not only aligns with global energy transition trends but also provides an opportunity for Nigeria to continue to upscale its diversification of her energy portfolio. Increased gas production can lead to the establishment of gas-based industries, which can further drive economic growth and create employment opportunities.

An important point to note in Ojulari’s leadership philosophy is the emphasis on accountability and transparency. By fostering a culture of openness within NNPCL, he aims to rebuild trust with stakeholders, including investors, government agencies, and the public. This commitment to transparency is crucial for attracting the $60 billion in investments needed to realize his ambitious plans. Investors are more likely to commit capital to an organization that demonstrates integrity and a clear commitment to ethical practices. Moreover, accountability within the organization can lead to improved operational efficiency, reducing waste and enhancing profitability.

Staff motivation and welfare are also central to Ojulari’s agenda. Recognizing that a motivated workforce is essential for achieving organizational goals, he has vowed to implement initiatives that prioritize employee well-being and professional development. By investing in training and creating a conducive work environment, Ojulari aims to empower NNPCL employees to perform at their best. This focus on human capital development will not only enhance productivity but also foster loyalty and reduce human capital quick turnover, ultimately benefiting the organization and the economy at large.

Another critical aspect of Ojulari’s agenda is the plan to foster collaboration and dialogue with labor representatives. This approach certainly will engender a more harmonious and peaceful working environment, reducing the likelihood of industrial disputes that could disrupt operations and hinder progress.

What Nigerians are about to witness in Ojulari’s leadership at NNPCL promises to be a comprehensive and forward-thinking approach to the challenges facing Nigeria’s oil and gas sector. His plans to attract significant investment, increase production, and foster a culture of accountability and employee welfare are certainly essential if as a major player in the nation’s economy, President Bola Tinubu’s vision for a trillion dollar economy within a decade is to be realised. If he can effectively execute this vision, Ojulari certainly will not only transform NNPCL but also contribute significantly to Nigeria’s economic growth and development.

NNPCL: Ojulari’s ambitious five-year $60bn investment agenda

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Tinubu’s Lagos-centric Yorubaization of Nigeria, By Farooq Kperogi

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Farooq Kperogi

Tinubu’s Lagos-centric Yorubaization of Nigeria, By Farooq Kperogi

Last week, in response to mounting, difficult-to-controvert, empirically impregnable accusations that President Bola Ahmed Tinubu disproportionately favors his Yoruba ethnic group in consequential federal appointments, the presidency circulated a list of Tinubu’s appointments to countermine the firmly fixed national narrative of Tinubu’s unexampled ethnocentrism but was compelled to withdraw it because it was embarrassingly error-ridden and factually inaccurate.

Sunday Dare, the President’s Media Adviser on Media and Public Communication, tweeted on April 10 that the presidency had “noticed a number of errors in the list of appointments tweeted,” said they were “sorry,” and that they would “provide an updated list later.”

More than a week later, we haven’t seen the updated list that Dare promised, which will supposedly show that, in spite of incontestable evidence to the contrary, Tinubu’s appointments reflect fairness to the ethnic and regional complexities of Nigeria and that the Yoruba people don’t dominate appointments and control the commanding heights of the economy.

Interestingly, while the presidency is still updating its list and eating humble pie, a more damning list of Tinubu’s appointments has emerged. It is longer and shows an even more indefensibly insidious, not to mention unexampled, ethnocentric capture of the major levers of government.

Again, while we are awaiting the updated list of Tinubu’s appointments that shows evidence of a fair distribution of federal appointments, the government chose to undermine itself and provide additional ideational ammunition for his critics who say he is beholden to advancing the unfair dominance of his ethnic group.

On April 16, the administration announced the formation of an eight-member committee to oversee preparations for the national census. Of the eight, five were Yoruba. In a country comprising over 500 ethnic groups, such a configuration reflects a troubling insensitivity to the symbolic and political weight of representation, especially in a matter as contentious and identity-laden as a national headcount.

The exclusion of the northeast, southeast, and south-south from the committee cannot be dismissed as oversight. Nor can the disproportionate Yoruba presence be defended as incidental. The demographic sensitivities surrounding census exercises in Nigeria are historically fraught.

That the president’s team would assemble a committee so lopsided at such a politically volatile time betrays either a stunning lack of political judgment or a deeper confidence that no consequence will follow such overt ethno-regional privileging. Either way, the signal is unmistakable and deeply corrosive.

Equally emblematic was the decision to have the president’s Chief of Staff, Femi Gbajabiamila — a fellow Yoruba and an unelected official whose role has no constitutional standing — inaugurate the committee. This move, while procedurally permissible, was laden with semiotic overreach.

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The constitutionally designated deputy of the president, Vice President Kashim Shettima, a northerner, was bypassed despite being present in the country. The optics communicate the message of an informal inner circle displacing formal constitutional roles, with ethnicity as a defining axis of inclusion and exclusion.

For an administration straining excessively hard to convince a skeptical nation that the evidence of ethnic bigotry in governance that stares them in the face isn’t what they think it is, gestures like this do not merely raise questions; they answer them in ways that deepen cynicism and confirm suspicions.

I think honchos of the Tinubu administration shoot themselves in the foot and expose themselves to ridicule when they try to defend the administration’s Yoruba-centric favoritism because their rhetoric is often hysterically at variance with the evidence.

They have two options. The first option is silence. There is more dignity in silence than lies, easily refutable lies. It’s better to be thought a fool, as the saying goes, than to open your mouth and remove all doubt.

The second option is to be bold and point out that Tinubu is merely expanding the ethnocentric path that Buhari paved. In several previous columns where I railed against the Arewa-centric favoritism of Buhari’s appointments, I repeatedly warned that Buhari’s southern successor would expand on his bigotry and that defenders of Buhari’s favoritism who insulted me would have no moral pedestal to stand on when that happened.

That time has come. To be frank, I am enjoying seeing people who defended, explained away, or ignored Buhari’s favoritism (because they imagined that he would be in power for ever) squirming and complaining of Tinubu’s more expansive, unapologetic ethnic capture of the levers of government.

When you initiate an action, you can’t determine the nature and contour of the reaction. Saying Buhari was less exclusionary than Tinubu is now is a weak charge. Buhari shouldn’t have started it, and the people who defended him or looked away should have known that this moment would come.

Of course, the people who benefit from or who defend Tinubu’s unabashed Yoruba-centrism should be aware that, like Buhari’s Arewa-centrism, it also has an expiration date, and that the successor to it may be worse than it.

Defenders of the narrow-mindedness of the Tinubu regime should also be aware of other unintended consequences of their ethnic triumphalism. Just like Buhari has caused the Fulani (including poor, innocent ones) to be reviled all over Nigeria, everyday Yoruba people who also suffer the consequences of Tinubu’s economic policies, will be targets of transferred aggression.

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Like the Fulani, the Yoruba may become the objects of undeserved and unearned ethnic hate on account of the president’s inability to see beyond this ethnic enclave in appointments and symbolic actions.

It doesn’t matter that, like a Yoruba friend tells me each time this issue comes up, Tinubu’s outward Yoruba-centrism actually masks a more exclusionary Lagos-centrism. He says most of the Yoruba people Tinubu appoints to important positions have connections to Lagos.

I don’t doubt him. In fact, in a January 24, 2024, column titled, “North and Tinubu’s Back-to-Lagos Moves,” I made that point.

“With a few notable (and in some cases unavoidable) exceptions, Tinubu’s government is largely the re-enactment of his time as the governor of Lagos,” I wrote. “It is, for all practical purposes, an unabashed Lagos-centric Yorubacracy. To be fair, though, with the possible exception of Olusegun Obasanjo’s administration, all civilian regimes since 1999 have been insular ethnocracies.”

I should also point out that in spite of appearances to the contrary, many well-informed, cosmopolitan Yoruba people are embarrassed by Tinubu’s unabashed favoritism toward Yoruba people at the expense of other ethnic groups.

For example, when Tinubu was considering Bayo Ojulari as the Group Chief Executive Officer of the Nigerian National Petroleum Company Limited, it was a Yoruba man who is close to the Tinubu power orbit, who reached out to me, giving me the privilege to be the first person to break the news months before it was officially confirmed.

In my widely shared December 28, 2024, column titled, “Tinubu’s Buharization of the NNPC,” I wrote the following:

“Ironically, this column was inspired by a well-regarded Yoruba supporter of President Bola Ahmed Tinubu who is worried, in fact embarrassed, by the optics of what he says is Tinubu’s relentless Yorubacentric take-over of the Nigerian National Petroleum Company (NNPC).

“His concern wasn’t just partisan discomfort; it was a profound unease about how this nepotistic approach undermines national cohesion.”

However, after I discovered that Ojulari is a northern Yoruba, not a Southwestern Yoruba as my source had thought, I wrote a follow-up column (see “NNPC and Fresh Perspectives on Ojulari’s Identity,” January 04, 2025) to clarify my position and to argue that it’s disingenuous to deny the northern identity of northern Yoruba people only when they benefit from the representational benefits of being northerners.

As I have argued many times in the past, appointments are the symbolic conduits through which citizens relate to governments. That is why representational justice is crucial for a complex, multi-ethnic country like Nigeria.

However, since our national leaders have historically chosen to find comfort only in their ethnic and regional cocoons and to abandon the hard task of building bridges and integrating our disparate but entirely collapsible identities, we will continue to sink deeper and deeper into the low watermarks of exclusion and bitter divisions.

Farooq Kperogi is a renowned Nigerian columnist and United States-based Professor of Journalism

 

Tinubu’s Lagos-centric Yorubaization of Nigeria, By Farooq Kperogi

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