Release Nnamdi Kanu before November 4 or… – IPOB - Newstrends
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Release Nnamdi Kanu before November 4 or… – IPOB

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The Indigenous People of Biafra (IPOB), has given the Federal government a November 4th deadline to release its leader, Nnamdi Kanu or risk a week-long lockdown in the entire Biafra land.

The ultimatum was given in a statement by Media and Publicity Secretary for IPOB, Emma Powerful following the adjournment of Kanu’s court case to November 10th by the Federal High Court in Abuja.

The move, according to him, is to achieve a better purpose in the collective interest of Biafrans.

It reads: “Following the adjournment of our great leader Mazi Nnamdi Kanu’s court case to 10th of November 2021, by the Federal High Court Abuja, we the great movement and family of the Indigenous People of Biafra (IPOB), wish to inform Biafrans, friends of Biafra and lovers of freedom that IPOB will lock down Biafra land from 5th of November to 10th of November except Sunday, November 7th, a day our people worship the Almighty God, Chukwu Okike Abiama,  if the Nigeria Government fails to release our leader unconditionally before 4th of November 2021.

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“Our leader, onyendu Mazi Nnamdi MUST be released UNCONDITIONALLY on or before November 4, 2021 because he has not committed any offense known to any law.

“Failure to release our leader onyendu Mazi Nnamdi KANU on or before November 4, 2021, our one week Sit-At-Home begins on November 5, 2021 till November 10.

Emma Powerful in the statement accused the Federal government of not being sincere and on a mission to humiliate the IPOB leader.

“Although we quite understand the pains and adverse effects of this option on our people, we are compelled to take it to achieve a better purpose in the collective interest of Biafrans. We have taken time to analyse what transpired on October 21 when our Leader was arraigned in court and discovered that the federal government is not sincere and only wants to humiliate him and keep him perpetually in DSS custody to rot there.” The statement continued

“We all saw how lawyers, journalists,  Igbo delegates and respected traditional rulers and other people who came from all around the world to witness his court case were restricted and denied access into the court premises by security agents who kept them outside under the scorching heat of the sun. What a humiliation and wickedness!

“We cannot accept that anymore.  We can never allow our leader onyendu Mazi Nnamdi KANU to be tried SECRETLY and we can never also allow him to be tried under SHARIA law under any guise. NIGERIA must follow International laws in handling our leader.

“Mazi Nnamdi KANU is in DSS dungeon today because of his passion for Biafra independence,  and we must sacrifice all we can to ensure that he regains his freedom. He has sacrificed so much for us all, so we must be prepared to sacrifice little for him.

“Unless the federal government releases him unconditionally before November 4, we shall sacrifice one week for him as a warning protest to convey to our oppressors that Nnamdi Kanu represents over 70 million Biafrans. He is innocent of all the charges preferred against him. As long as he is in detention our individual businesses do not matter so much because he is suffering for us all and we can’t abandon him.

“We seriously regret the inconveniences this may cause our people but it’s a necessary sacrifice we need to make until we have our full independence. Nobody resident in Biafra land is expected to flout this directive as doing so amounts to challenging the will of the people on the Biafra project.

“This one week sit-at-home is also to let our oppressors understand that we are not going to tolerate any plan to torment or abandon our leader in DSS custody through frivolous court adjournments. Any plans to subject him to trauma in detention through long adjournments while real terrorists and mass murderers are having fun across the country cannot fly. Nnamdi Kanu must be freed because he committed no crime. Asking for referendum so that Biafrans will decide whether or not they want to continue as part of Nigeria is no crime. He should not suffer for seeking justice for his people.

“We have been enslaved and caged enough by the Fulani controlled federal government of Nigeria and its allies. If we shut down Biafra land just for one week to secure our permanent freedom, it is worth the sacrifice. Everybody should brace up for this sacrifice.”

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Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare

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Nigerian TikTok sensation and streamer, Habeeb Hamzat, popularly known as Peller

Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare

Nigerian TikTok sensation and streamer, Habeeb Hamzat, popularly known as Peller, has narrowly escaped injury following a generator fire incident at his residence.

The social media influencer disclosed the incident on Saturday via his verified Instagram page, where he shared a video capturing the early-morning blaze. In the footage, flames could be seen engulfing his generator as Peller, visibly shaken, cried out for help while neighbors and occupants rushed to contain the fire.

After sustained efforts using buckets of water, the fire was eventually brought under control. The generator was completely destroyed, but the building itself and everyone inside the house were spared, preventing what could have escalated into a major tragedy.

Shortly after the incident, fans and followers flooded his comment section with messages of relief and gratitude, praising the swift response that prevented loss of life or further property damage. The video also circulated widely across other social media platforms, where viewers raised concerns about generator safety, ventilation, and fire preparedness in residential areas.

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As of the time of filing this report, the exact cause of the fire had not been independently confirmed, though preliminary reactions online speculated about possible fuel-related or electrical issues.

Earlier Lekki–Epe Expressway Incident

The generator fire comes months after Peller survived a separate and highly publicized scare along the Lekki–Epe Expressway.

During that earlier episode, which unfolded during a widely shared livestream, the influencer was seen driving while emotionally distressed. The broadcast, titled “RIP Peller,” sparked widespread concern after he made a series of alarming remarks that unsettled viewers.

At the time, Peller appeared agitated during a phone conversation believed to involve his girlfriend, amid online speculation about personal relationship challenges. The livestream ended abruptly after the vehicle was involved in a crash, though Peller later confirmed he survived the incident.

The back-to-back scares have renewed conversations among fans and industry observers about mental health awareness, content moderation during livestreams, and personal safety, particularly for young influencers who share real-time experiences with large audiences.

Despite the incidents, Peller has continued to engage his followers and has expressed appreciation for the overwhelming support he has received.

Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare

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Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage

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Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage

An Abuja-based church has expelled a newly married woman, Oyiza, after she allegedly refused to consummate her marriage with her husband, Isaac—an action that has sparked widespread debate over marital consent, religious authority, and women’s rights in Nigeria.

The couple, who were living in Ibadan, got married on September 6, 2025, following the completion of their traditional marriage rites in Okene and a court wedding in Ibadan. Oyiza is originally from Kogi State.

According to accounts presented by the husband and church officials, marital tensions began shortly after the wedding, with Oyiza reportedly declining all attempts at intimacy. She allegedly told her husband she did not love him and later accused her mother of pressuring her into the marriage.

Family members and church leaders reportedly intervened multiple times over several months in an attempt to resolve the matter. Despite repeated marriage counselling sessions, the woman was said to have maintained her position, insisting she was emotionally unprepared for the union.

Isaac claimed that prior to the wedding, Oyiza had expressed doubts about proceeding with the marriage but later reassured him and the church’s marriage committee that she was ready, leading to approval of the wedding plans.

Photos from the ceremony, later circulated on social media, showed Oyiza appearing cheerful among friends and church members. However, Isaac said the marriage quickly deteriorated after the wedding, describing the relationship as emotionally exhausting and restrictive.

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In February 2026, the controversy escalated after the church released a video on its YouTube channel announcing Oyiza’s expulsion and excommunication. The church’s International Director stated that five months of mediation had failed.

During the announcement, the cleric used strong and controversial language, accusing Oyiza of spiritual misconduct and urging members to pray against her, claiming she had disgraced the church. He also referenced traditional cultural practices, suggesting that emotional readiness should not prevent marital obligations—remarks that triggered intense backlash online.

The cleric further claimed that his wife received a spiritual revelation alleging that Oyiza was under a supernatural covenant preventing marital relations. These claims were made publicly but remain unverified.

Oyiza was not present during the announcement, and efforts to obtain her response have been unsuccessful.

The incident has since generated nationwide reactions, with many Nigerians, legal commentators, and rights advocates arguing that consent within marriage is non-negotiable and that religious institutions should not compel intimacy or publicly shame individuals over private marital disputes.

The case has reignited conversations around:

  • Forced marriage and family pressure
  • Consent and bodily autonomy
  • Limits of church authority in private relationships
  • Mental health and dignity of women

As of the time of reporting, the church has not released any further statement addressing the public criticism.

Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage

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Pastor Sentenced to Death by Hanging for Murdering Landlord in Akwa Ibom

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Pastor Sentenced to Death by Hanging for Murdering Landlord in Akwa Ibom

Prince Emmanuel Umoh, the resident pastor of Living Faith Church Chapel, Ifa Ikot Ubo–Ifa Ikot Okpon Branch in Uyo, Akwa Ibom State, has been sentenced to death by hanging for the murder of his landlord, Gabriel Bassey, a 500‑level civil engineering student at the University of Uyo.

Umoh was found guilty by Justice Gabriel Ette of the Akwa Ibom State High Court after evidence showed he fatally stabbed Bassey on December 21, 2020, inside the estate in Ifa Ikot Ubo, a community in Uyo Local Government Area. The judgment was delivered following a trial that lasted more than five years.

The prosecution established that Bassey had moved into his late mother’s property in Ifa Ikot Ubo to secure the family estate and be closer to school. The property previously housed a nursery school his mother built before her death in December 2019.

Court records show that part of the estate — a hall connected to a two‑bedroom apartment occupied by Bassey and his younger brother, Emmanuel Bassey — was leased to Living Faith Church for worship and community use at an annual rent of ₦150,000, with permission from Bassey’s father, Emana Bassey, a retired principal. The church began using the hall before the full rent was paid.

Umoh, who was later appointed the chapel’s first resident pastor, was given a spare key to the deceased’s apartment to allow access to church property stored inside. Evidence presented in court revealed that after this arrangement, personal items belonging to the deceased’s late mother — including clothing, dishes and valuables — began to go missing.

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The father, Mr. Emana Bassey, testified that he initially approved the spare key arrangement. However, when items started disappearing, he instructed his son to return the key. The defendant claimed he had lost the key, prompting concerns over security. The church’s senior pastor, Owoidoho Akpan, who testified for the defence, gave the Bassey family ₦5,000 to replace the locks. After the locks were changed, no further items were reported missing, the court heard.

Additional tensions arose between Umoh and Bassey over the use of rent funds supposedly meant for hall renovations, with disagreements escalating in the weeks leading up to the murder.

On the day of the incident, neighbours observed Umoh entering the premises shortly before cries of “Jesus” were heard. Minutes later, he was seen wearing a blood‑stained white garment, claiming he had fallen while fixing a banner. Bassey was not seen alive again.

Five days later, on December 26, 2020, Bassey’s decomposing body was found in his room, wrapped in a mat with multiple stab wounds and a butcher’s knife beside him. Forensic evidence and witness testimony linked Umoh to the crime, with bloodstains on his clothing and the fact that he was the last person seen with the deceased.

Umoh was arraigned on December 6, 2021, on a single count of murder. He pleaded not guilty, and the prosecution called six witnesses, including members of the Bassey family and church officials, to support its case.

In his lengthy judgment, Justice Ette described the crime as deeply troubling and a betrayal of trust, particularly because it was committed by a religious leader on church grounds.

Life is sacred, and those who represent God on earth should teach that. It is an irony and quite appalling when a man who claims to be the representative of the divine on earth stoops so low as to denigrate the very essence of his calling and take someone’s life on the premises of the church,” the judge said.

He added that individuals who violate public trust in this way threaten society and must be punished in accordance with the law.

Having found the defendant guilty beyond reasonable doubt, the court pronounced sentence:

“I hereby sentence you to death by hanging.”

The conviction brings to an end nearly six years of legal proceedings and underscores the rule of law in Akwa Ibom State, even when the accused holds a position of religious leadership.

Pastor Sentenced to Death by Hanging for Murdering Landlord in Akwa Ibom

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