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Sallah: Muslim Faithful Lament High Cost Of Rams
As the Eid-el-Kabir festival inches closer, Muslim faithful are grumbling over the high cost of rams.
Even though many of those who are used to slaughtering animals to commemorate the season are still hopeful of buying the sacrificial animal, some of them said their poor economic status amid rising inflation are threatening to mar this year’s celebration.
Daily Trust Saturday reports that Eid-el-Kabir or Eid-el-Adha is celebrated annually by Muslims all over the world through the slaughtering of animals to honour Prophet Ibrahim’s willingness to sacrifice his beloved son, Ishmael, as commanded by Allah. This year’s celebration is expected to hold on Saturday, July 9.
Sheep, goat, cow or camel are also allowed to be used for the sacrifice even though many people prefer to use ram because of the enormous reward it attracts from Allah.
Our reporters across the states observed that the prices of rams have shot up to between 70 and 100 per cent in most parts of the country.
For instance, the price of a medium-sized ram, which cost N30,000 in 2019 and 2020, is now going for N50,000, while the large-size ram of N250,000 has gone up to N400, 000 within the same periods.
In Kaduna State, traders have taken over major animal markets as well as neighbourhood spots to display various rams in shapes and sizes, even though they claim there are few buyers, barely one week to this year’s festival.
At the popular Zango animal market in Tudun Wada, Kaduna metropolis, one of the ram sellers known as Malam Sunusi Usman said the animals were available but buyers were not forthcoming. He added that the prices ranged between N50,000 for medium sizes and N400,000 for very large rams.
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“Honestly, if you want a good ram for Eid this year you should have from N50,000 to N60,000. These are medium-sized and good rams, but if you need big rams, then you need from N100,000 to N400,000,” he said.
He attributed the cost of the rams to transportation, especially diesel, which is used to power trucks that transport the animals to the market.
At a Kurmin Mashi neighbourhood ram spot, Ibrahim Aliyu said several customers had been visiting to price the rams but only few bought.
“We understand that it is a difficult year and many people are accusing us of hiking the prices of rams, but they have to understand that it is not our fault. Is there anything that has not gone up in Nigeria today? Even those who rear the animals at home will tell you that the price of feeding them is high, so people should bear with us,” he said.
Hajiya Halima Sani, a resident of Kaduna, said that having visited several roadside ram vendors, she discovered that the least prices were between N60,000 and N75,000.
Another resident, Usman Hamisu, who bought two rams at N200,000, said one of them cost N80,000 and the other N120,000.
On his part, Malam Aliyu Suleiman from Zaria said he may not be able to slaughter ram this year due to economic hardship.
“Things are very expensive this year. As at now, all I am thinking of is how to feed my family on Eid day; if I get some chickens to buy, that will be okay for me,” he said.
In Borno State, ram sellers in Maiduguri decried lack of patronage and poor sales amidst the high cost of the rams during the Sallah holidays.
The relative peace witnessed recently in Borno State and the state government’s reopening of the Maiduguri-Gamboru-Ngala road has prompted dozens of ram dealers and sellers to travel to neighbouring countries like Chad and Cameroon to buy Sallah rams to sell in Maiduguri.
Our correspondent who visited three different ram markets within Maiduguri observed a huge number of rams, but the traders were kept in suspense and fear due to poor sales. Different ram selling points have also sprung up in various locations within the metropolis.
A popular ram seller at the Kasuwan Shanu market, Babagana Musa, lamented lack of patronage due to the hike in prices, saying, “A good ram which sold at N100, 000 last year is now N170,000. A big ram that cost between N100, 000 and N150, 000 last year is sold between N250,000 and N300, 000 this year. This is partly due to the rapid increase of feed.”
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Another seller at the Bypass ram market, Usman Lawan, also decried poor patronage as a result of the high cost of the animals. He attributed this to the rising inflation and poor economic situation of people in the state.
A buyer, Bakari Mohammed, lamented that he could not buy a medium-sized ram. He said, “I came here to buy a medium-sized ram to celebrate Sallah but the price has skyrocketed beyond my limit. The one I brought at N50,000 last year is now almost N100,000. But I will exercise patience and see if the prices would reduce towards the eve of the festivity.”
The situation is not different at the markets visited by Daily Trust Saturday in Kano as residents were disenchanted over the rising prices of rams. Buyers lamented that it had become extremely difficult to procure rams for Sallah celebration.
Tasi’u Musa, a father of four, said he could not afford any animal for the celebration as he was still struggling to feed his family. He said he had decided to join other less privileged neighbours to buy a cow or camel and share, which he also said were beyond the reach of the poor.
However, Shu’aibu Gambo, who bought two big rams at the popular Yan Awaki market in the Unguwa Uku area, said it was possible because he started saving for the past year.
The public relations officer of Yan’Awaki Animals Market, Umar Ado Kwari, said there’s no type and size of animal one would not find in the market.
“People are buying despite the high cost because there are affordable ones that meet the needs of everybody,” he said.
In the Federal Capital Territory (FCT), our reporter observed a lull in trading activities around livestock major markets, including Dei Dei and Madalla.
A ram trader, Yau Ahmed, said the low supply and patronage were different from the situation last year when animals took over spaces for rams in the markets.
Some of the traders attributed the situation to the spate of insecurity in the North West, which has led to the displacement of many farmers and herdsmen in various communities.
He also attributed the situation to the high cost of transportation, resulting from the current price of diesel, which has doubled, compared to what obtained last year. He said the situation led many livestock traders to stay off the business, while others made adjustments.
A ram buyer, Kamaruddeen Adelaja, said he was shocked by the upward change in the prices of rams, adding, “I intended to buy only one but I have to settle for a smaller size from what I initially wanted.”
Iwobi Ifeanyi, a Christian who was seen at Kubwa makeshift ram market, said she intended to buy up to 10 rams and distribute to some friends and associates as she did every year, but lamented, “I am shocked by the turn of events; the prices are very high, even when they appear to be small. I have spent three hours but yet to decide what to do,” she said.
Muslim faithful in Lagos, Edo, Imo and other parts of southern Nigeria, are also lamenting the high cost of rams, which they said was beyond the reach of the people.
Our correspondent who visited Eayen Cattle Market in Edo State observed that an average sized ram cost between N80,000 and N200,000 while a big sized ram cost between N250,000 and N400,000.
It was the same thing at Obinze cattle market, Imo State, where our correspondent observed that a middle-sized ram goes for N180,000, while the bigger ones are sold between N250,000 and N300,000.
The price is not different in Lagos and other states as ram sellers bemoaned low patronage despite the risk involved in getting them.
The chairman of Eayen cattle market, Malam Aliko Haruna, told Daily Trust Saturday that he had not been able to make sales since he returned to Benin with his consignment.
“For now, there are no sales; people are not coming. But I believe that when it is few days to Sallah they will patronise us because many people don’t have a place to keep ram, so they would wait till a day or two to Sallah.
“We have rams as high as N600,000. We also have the ones for N400,000, N250,000 and N200,000.
“However, an average sized ram now is from N80,000 and above. If you get a ram of N50,000 it would be a very small one,” he said.
He attributed the development to the high cost of living in the country.
The only buyer Daily Trust Saturday met at the market, Mr Abdulaziz Isah, lamented that he budgeted N70,000 for a ram but had gone round the market but couldn’t get one to buy.
“I have moved round the market but my money can’t afford one. I will have to go back home in search of more money,” he said.
One of the traders on rams and cattle in Oke Afa in Isolo, Lagos State, Mr Abiola Hafeez, said he could not travel to the North to purchase rams due to insecurity; he rather went to Saki in Oyo State to buy.
He said some of his colleagues who travelled to Zamfara barely escaped alive when bandits attacked the town they travelled to.
“Only the brave can travel now to purchase animals, not just anybody,” he added.
Mr Kazeem Temitope, who said he slaughtered ram every year, insisted that he would fulfil the religious injunction this year, regardless of the prices of rams.
He said, “Salah is something many people plan ahead for. I know some who would buy two or three rams every year, but now, they are saying they will only buy one due to the hike in prices. Another person who kills cows has reduced the number he would purchase this year. We all know it is expensive but we have to buy, no matter what.”
Mr Luqman Obanikoro said that as a result of the high cost of rams, he would rather get a smaller one instead of not buying at all.
metro
Lagos govt insists nightclubs, worship centres must obtain permit for amplified sound
Lagos govt insists nightclubs, worship centres must obtain permit for amplified sound
The Lagos State Government has rolled out stricter measures to combat noise pollution, requiring nightclubs, lounges, bars, and worship centres to obtain permits for events involving amplified sound.
The measure, it said, aimed to safeguard the health and well-being of Lagosians during the festive season and beyond.
Lagos State Commissioner for Environment and Water Resources, Tokunbo Wahab, announced this via his official X (formerly Twitter) account on Saturday, emphasizing the government’s zero-tolerance stance on noise pollution.
Wahab highlighted that events with amplified sound must be conducted in soundproofed, enclosed spaces to protect residents from the harmful effects of excessive noise.
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“Establishments such as worship centers, nightclubs, lounges, and bars must now obtain permits for events involving amplified sound and ensure these activities take place in soundproofed, enclosed spaces to protect neighboring residents,” the statement read in part.
To enforce these directives, the government said it had established a Special Task Force on Noise Pollution under the Lagos State Environmental Protection Agency (LASEPA).
This task force, in collaboration with the Lagos State Neighborhood Safety Corps (LSNSC) and the Lagos State Environmental Sanitation Corps (LAGESC), would oversee compliance, arrest offenders, and prosecute violators of noise regulations, it stated.
The statement further noted that starting January 2025, the government would roll out a public awareness campaign to educate Lagosians on acceptable noise levels and the benefits of a quieter environment.
Lagos govt insists nightclubs, worship centres must obtain permit for amplified sound
metro
Alleged missing N180m: It’s a prank, Singer Dammy Krane says
Alleged missing N180m: It’s a prank, Singer Dammy Krane says
Singer, Dammy Krane has stated that social critic, Very Dark Man, is joking with claims that N180 million was diverted from the NGO account he created in October this year.
VDM shocked Nigerians on Friday, December 27 when he released a video claiming hackers had breached his NGO website and moved N180m leaving only N20 million.
The news shocked many Nigerians who took to social media to slam him.
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However, in a post shared on his Instagram page this evening, Dammy Krane claimed that VDM is renovating a school in Jos, and was only joking with the story of stolen funds.
Also, a Human Rights activist, Omotayo Williams, claimed the man VDM showed in his video as an officer accompanying him to Jos is a well-known member of the Kogi State Taxi Taskforce.
Alleged missing N180m: It’s a prank, Singer Dammy Krane says
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Oluwo backs push for Sharia law in South-West
Oluwo backs push for Sharia law in South-West
The Oluwo of Iwo, Oba Abdulrasheed Akanbi, has expressed support for the proposed implementation of Sharia law in the South-West, emphasizing its historical presence in Yoruba culture.
Oba Akanbi noted that Sharia principles have long been part of Yoruba land, citing examples such as Sharia banking and the existence of a Sharia college in Iwo, Osun State.
He stated, “Sharia law has been in Iwo for over 100 years… It’s the right of Muslims to choose customary law or the high court.”
Recall that the discussion around Sharia law gained traction after plans were announced for the inauguration of a Sharia council on January 11, 2025, at the Muslim Community Islamic Centre in Oyo. However, the event has been postponed indefinitely following widespread public criticism.
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Critics have argued that the Yoruba-dominated South-West, where Muslims and Christians coexist, is distinct from the predominantly Muslim northern region where Sharia is more widely practiced.
Addressing concerns, Oba Akanbi explained that Sharia law is already embedded in Nigeria’s constitution and should not cause alarm for non-Muslims.
“Sharia law is only for Muslims and does not concern others. If any other person likes it, they can convert to Islam, and Muslims can also convert to Christianity. Everyone is free,” he said.
The monarch also drew attention to the challenges faced by Muslims under existing laws, particularly in matters such as inheritance and divorce, where Western legal frameworks may not align with Islamic traditions. “Many Muslims feel disenfranchised… Western education doesn’t understand the ways of Muslim divorce, marriage, and inheritance,” he added.
Oba Akanbi emphasized that Sharia law represents the inalienable rights of Muslims and should not be viewed as a threat to other religions. “No government can deny Muslims their inalienable rights,” he concluded.
Oluwo backs push for Sharia law in South-West
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