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Why we requested 6 constitutional amendments – MURIC

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MURIC backs FRSC bill to ban preaching, hawking in commercial buses
Executive Director of MURIC, Professor Ishaq Akintola

Why we requested 6 constitutional amendments – MURIC

The Senate Committee on Constitutional amendments South West Zone sat on Friday 5th and Saturday 6th, July, 2025 for its public hearing. Among those who presented position papers was an Islamic human rights organization, the Muslim Rights Concern (MURIC). The group tabled six requests for constitutional amendments.

As a follow-up to its position paper, the faith-based non-governmental organization issued a press statement on Monday, 7th July, 2025 to explain the rationale for asking the Senate to amend six areas in the Nigerian constitution. The statement was signed by the Founder and Executive Director of the advocacy group for Allah-given fundamental human rights, Professor Ishaq Akintola.

MURIC explained its position:

“We must start from the lanes of history because today was born from the wombs of yesterday. Islam has been in Nigeria since the 11th century and the British met Islam on ground when they arrived in the 19th century (800 years later). The British did not deem it fit to observe the rules of natural justice when they colonized the country as all Islamic landmarks were eliminated and supplanted with a Christian system.

“This injustice may have been at the root of frequent religious crisis in Nigeria because successive governments after independence refused to listen to the agitations of Muslims for a review of the status quo. Colonial administration was therefore grossly unfair to Muslims. Nigeria was Christianised by Britain and Muslims bore the brunt.

“The issues being raised by Muslims for consideration during the constitution amendment exercise are listed in the following paragraphs so that the lawmakers can address them.

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“One: Nigerians enjoy a total of eight (8) public holidays in a year. These are Christmas Day, Boxing Day, New Year Day, Good Friday, Easter Monday, Id al-Kabir, Id al-Fitr and Maulud an-Nabiyy. Five (5) of the eight holidays belong to Christians (Christmas Day, Boxing Day, 1st January, i.e, New Year Day, Good Friday and Easter Monday). Only three (3) holidays belong to Muslims, viz, Id al-Kabir, Id al-Fitr and Maulud an-Nabiyy.

“The planned constitutional amendment should make the restructuring of Nigeria’s holidays mandatory so that 1st Muharram (or Hijrah) holiday which Nigerian Muslims have been clamouring for can become officially recognized nationwide. This will bring the total number of Muslim holidays to four while Christian holidays remain five.

“Two: Christian marriages contracted inside churches or registries are held sacrosanct everywhere in Nigeria whereas Muslim marriages (nikah) are not recognized for any official purpose. Muslim couples find themselves in a cul de sac each time they presented their Islamic marriage certificates for official purposes. It is paradoxical that in a democracy, one marriage conducted by a religious group is acceptable while the other is not.

“We therefore propose a constitutional amendment revisiting the Nigerian Marriage Act (1990) to ensure that Islamic marriages are recognized in all official circles like Christian marriages.

“Three: Thursday and Friday were the weekends enjoyed by Muslims in the precolonial era. Today, Nigeria has a two-day weekend, viz, Saturday and Sunday. The latter was imposed by the colonial masters but Saturday was a half day during the colonial era and Sunday was the only full day at the weekend. However, Saturday was made a full day to favour the Seventh Day Adventists, a Christian denomination during the regime of General Yakubu Gowon, a Christian military ruler. It is very clear, therefore, that the two weekend days recognized in Nigeria belong to Christians while Muslims have none since Friday, the Muslim day of worship, remains a working day.

“It is pertinent to note that Friday was a work-free day until the British brought Christianity and stopped Muslims from enjoying their Allah-given fundamental human right. The relief we are seeking through an amendment or restructuring is that Friday should be declared free to assume parity with the Christians’ Sunday. While we are not seeking anarchy, we are confident that the Federal Government (FG) has all the paraphernalia of administration to work out the modalities.

“Four: Immigration officials engage in regular stereotyping of Muslims who apply for international passports. They intimidate Muslims particularly at the point of taking pictures. Muslim males are ordered to remove their caps; Imams are coerced into removing their turbans; bearded Muslims are compelled to shave or trim their beards; hijab-wearing Muslim women are made to remove their hijabs or ordered to draw their hijab backwards to reveal their ears. The same scenario plays itself out in driving licence, national identity card offices and during registration for elections.

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“In the process, thousands of Muslims have been denied international passports, driving licences and national identity cards while millions have been disenfranchised during elections. The authorities must find a way of stopping the persecution and profiling of Muslims. If necessary, this should be done through a mention or an amendment of the constitution spelling out specifics of identifications in Nigeria without prejudice to the adherents of any faith. The digitalization, identification and documentation of all Nigerian citizens should accommodate all religions.

“Five: Uniformed groups in Nigeria, including the army, police, uniformed voluntary groups, nurses, the National Youth Service Corps (NYSC), students of primary and secondary schools, etc, use uniforms designed by the Christian colonialists. These uniforms should have been reviewed after independence because they only suit Christian values. Some of them constitute breaches to Islamic dress code and offend the sensibilities of Muslims who are compelled to wear the uniforms regardless of their inner feeling of resentment.

“In view of the fact that Western countries like Britain, Canada and the United States have designed uniforms with hijab for their female Muslim, soldiers, police, students, etc, Nigerian Muslims are in dire need of constitutional protection. Official uniforms in the country should be friendly to all religions.

“Six: There is no single Shari’ah court in South Western Nigeria where Muslims constitute the majority. This is contrary to what obtained in Yorubaland before the advent of the British. There were Shariah courts in Ede, Iwo, Ikirun, Ibadan, etc. Yoruba Muslims are now compelled to take their civil matters like inheritance, marriage, etc to Christo-Western courts. This is preposterous and unacceptable.

“In particular, we propose an amendment to the clause ‘for any state that desires it’ which is in Section 275 of the Constitution. The Section says inter alia: There shall be for any state that desires it a Shari’ah Court of Appeal for that state’.

“This clause has often been misinterpreted by anti-Muslim elements as ‘for any state governor that desires it’. We are of the strong opinion that there should be a constitutional provision compelling all state governors and their assemblies to establish Shari’ah courts of appeal in their domains for their Muslim citizens in the same manner that there are conventional courts in Muslim dominated areas of the country.

“If Nigeria is truly a democracy, its laws must not only be inclusive throughout the country but also participatory. But what we have on ground is the contrary. Common law courts which are Christian-oriented are everywhere in Nigeria, including places like Kano, Maiduguri and Sokoto which are traditional Muslim areas but Shariah courts are not allowed anywhere in the South. This is lack of accommodation, outright intolerance and desertification of inclusiveness.

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“It is an open secret that Nigeria is a multi-religious country with three main types of faith: Muslims, Christians and traditionalists. The Constitution has also prepared the ground for a tripartite legal system to meet the needs of the adherents of the three main religions. That is why we have common law for the Christians, Shariah Courts for the Muslims and Customary Courts for the traditionalists. Common law and customary courts are everywhere in Nigeria except Shari’ah courts which have been restricted to the North. This is a violation of Allah-given fundamental rights of Southern Muslims.

“As we draw the curtain, we jog the conscience of honest Nigerians by reminding them that Christians anywhere in the country have access to five layers of justice under common law, namely, the Magistrate Court, the High Court, the Court of Appeal and the Supreme Court.

“But their Muslim counterparts in the South have no access to their own Shariah anywhere at all. It amounts to undemocratic and tyrannical denial of access to the judiciary. This must change if the Nigerian nation acknowledges the existence of Muslims in the region, otherwise it becomes a huge existential challenge and a threat to peace whose consequences are unfathomable.”

#NigerianSenate
#ConstituionalAmendment
#MuricSixReliefs

Professor Ishaq Akintola,
Founder/Executive Director,
Muslim Rights Concern (MURIC)

Why we requested 6 constitutional amendments – MURIC

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Bandits Demand Over ₦100m Ransom for 15 Abducted Islamiya Students in Niger

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Bandits Demand Over ₦100m Ransom for 15 Abducted Islamiya Students in Niger

 

Suspected bandits who abducted 15 students of an Islamiya school in Niger State have reportedly demanded more than ₦100 million for their release, heightening fears over the safety of the children and prompting fresh calls for urgent government intervention.

 

The victims were reportedly kidnapped while assisting their teacher, Malam Aminu Bako, in harvesting maize on his farm in Tungan-Bako village, Rafi Local Government Area of Niger State, during the weekend.

 

The teacher disclosed that the armed men had contacted community leaders to communicate their ransom demand, leaving parents and residents increasingly worried about the fate of the abducted children.

 

According to reports, the kidnappers initially believed the victims were students of government-owned schools. However, a parent, identified as Malam Adamu, said community representatives informed the abductors that the children attended an Islamiya school.

 

Adamu explained that the bandits had demanded more than ₦100 million before being informed about the actual identity of the school.

 

The teacher, who confirmed the ransom demand, also appealed to the Federal Government and Niger State Government to urgently intervene and ensure the safe return of the students.

 

Bako expressed concern that the children might be facing harsh conditions in captivity, revealing that information gathered through local vigilantes suggested they were still being held somewhere within Niger State.

 

According to him, the students were reportedly locked inside an isolated building guarded by heavily armed men.

 

“We heard that they were still within Niger State, locked in a building, probably without food. We are worried; we want the authorities to come to our aid to rescue them,” he said.

 

The teacher maintained that the situation required urgent intervention by the military and other security agencies, warning that community vigilantes might not have the capacity to confront the heavily armed kidnappers.

 

He also expressed dissatisfaction with what he described as the limited government presence since the incident, saying the affected families and school management had largely been left to depend on local vigilantes for information and assistance.

 

Bako disclosed that the acting chairman of Rafi Local Government Area and the Divisional Police Officer were the only government officials who had visited the community following the abduction.

 

He said the absence of further engagement from the state government had increased anxiety among parents, who had continued to approach him for updates on their children’s whereabouts and safety.

 

“We are also worried that nobody has visited us from the state government, at least to give us hope that something is being done to ensure their release,” he added.

 

The teacher consequently appealed to the authorities to demonstrate greater commitment towards securing the students’ freedom, stressing that the community needed more than assurances.

 

Meanwhile, the Niger State Police Command has confirmed the abduction, although its preliminary account differed slightly from the number of victims identified by the teacher.

 

The Police Public Relations Officer, SP Wasiu Abiodun, said suspected bandits invaded Tungan-Bako village and abducted some people working on a farm.

 

According to him, preliminary police information indicated that about 14 of the victims were Islamiya school students who had accompanied their instructor to harvest maize.

 

Abiodun, however, assured that joint security operations were ongoing to rescue the abducted persons.

 

The police assurance came amid concerns from residents, who maintained that local vigilantes were the only security personnel visibly involved in efforts to trace the abductors.

 

The Commissioner for Homeland Security in Niger State, Justin Maurice Magaji, was reportedly unavailable for comments when contacted, as he was attending a State Executive Council meeting.

 

The teacher subsequently released the names of the 15 students reportedly taken away by the bandits.

 

They are Hassana Isah, Aliya Ahmad, Hajara Musa, Hauwa’u Abubakar, Halima Yahaya, Asma’u Jamilu, Radiya Salisu, Aminatu Salisu, Aisha Bello, Rahinatu Sani, Aminatu Alhassan, Nafisa Ayuba, Bilkisu Adamu, Salaha Abdullahi and Hajara Salisu.

 

The reported discrepancy between the 15 names released by the teacher and the 14 Islamiya students mentioned in the police account has also raised questions about the exact number of victims.

 

The latest development has renewed concerns over the persistent activities of armed bandits in parts of Niger State, particularly attacks targeting rural communities and vulnerable residents.

 

For the families of the abducted students, however, the immediate priority remains the safe return of their children.

 

They are calling on the Federal Government, Niger State Government and security agencies to intensify rescue operations and ensure that the children are reunited with their families without further delay.

 

Bandits Demand Over ₦100m Ransom for 15 Abducted Islamiya Students in Niger

 

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FG’s N50,000 Relief: OPay Details Eligibility Check Process, Issues Strong Warning Against Scams

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BREAKING: OPay Warns Customers Against Viral Shutdown Message, Threatens Legal Action

FG’s N50,000 Relief: OPay Details Eligibility Check Process, Issues Strong Warning Against Scams

 

Lagos, Nigeria — Following the Federal Government’s introduction of the N50,000 relief package, leading financial technology platform, OPay, has released comprehensive guidelines on how customers can verify their eligibility for the funds. The company has simultaneously issued a stern warning to users regarding the rise of fraudulent schemes targeting beneficiaries.

 

In a statement released on Tuesday, November 3, 2026, and reported by Punch, OPay clarified the procedural steps for Nigerians to determine if they qualify for the government’s financial intervention. The move comes as millions of citizens seek clarity on accessing the relief aimed at cushioning economic hardship.

 

How to Check Eligibility

 

According to OPay, the verification process is designed to be seamless and accessible directly through the OPay mobile application. Customers are advised to log into their updated OPay app to access the dedicated section for the Federal Government’s relief program.

 

The fintech giant explained that users will be required to provide specific details to verify their status. Once logged in, customers can navigate to the designated “Government Relief” or notification tab where the eligibility checker is situated. The system cross-references the user’s verified identity (such as their Bank Verification Number, BVN, and National Identification Number, NIN) with government databases to confirm qualification.

 

Strict Warning Against Fraudsters

 

In a critical advisory, OPay warned customers to remain vigilant against scammers who are leveraging the news of the N50,000 relief to defraud unsuspecting citizens. The company emphasized that it will never ask customers to pay a fee or provide sensitive information over the phone to claim the relief.

 

“OPay urges all Nigerians to be cautious. The N50,000 relief is a government initiative, and no fee is required to check eligibility or receive funds,” a representative stated. “We will never ask for your OPay PIN, passwords, or OTPs via phone calls, text messages, or social media. Beware of fake links claiming to be from OPay or the government.”

 

Security Tips for Users

 

To ensure safety, OPay advised users to follow these guidelines:

 

· Use Only the App: Only check your eligibility through the official OPay mobile application.

· Protect Your Data: Never share your ATM card details, OPay PIN, or One-Time Passwords (OTPs) with anyone.

· Ignore Suspicious Links: Do not click on links received via SMS or WhatsApp claiming to offer the N50,000 relief.

· Verify Information: Always confirm information through OPay’s official customer service channels or verified social media pages.

 

The company reaffirmed its commitment to the financial security of its customers and stated that it is working closely with relevant government agencies to ensure a smooth and transparent disbursement process for eligible beneficiaries.

 

For those who may face difficulties checking their eligibility, OPay has encouraged customers to contact their customer care team through the in-app support feature.

 

FG’s N50,000 Relief: OPay Details Eligibility Check Process, Issues Strong Warning Against Scams

 

 

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‘I Went to My Pastor for Deliverance, Ended Up in Bed With Him’ – Lady Recounts Encounter

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‘I Went to My Pastor for Deliverance, Ended Up in Bed With Him’ – Lady Recounts Encounter

 

A Nigerian woman has sparked controversy on social media after recounting an alleged sexual encounter with her former pastor during a deliverance session.

 

The unidentified woman reportedly made the revelation during a video interview shared by social media platform NewsVista, claiming that what began as a visit to seek spiritual intervention eventually ended in a sexual encounter.

 

In the viral clip, the woman expressed confusion over how the incident happened, insisting that she still struggles to understand how a session she had expected to be devoted to prayer and deliverance turned into an intimate encounter.

 

The interview has since attracted attention online, with the allegation raising concerns about the relationship between religious leaders and members who approach them for spiritual guidance and counselling.

 

Although details surrounding the alleged incident remain unclear, the woman’s account has triggered discussions about the responsibility of religious leaders to maintain professional and ethical boundaries while attending to vulnerable members of their congregations.

 

Some social media users have criticised the alleged conduct, arguing that pastors and other religious leaders occupy positions of trust and should not exploit their spiritual authority or the vulnerability of people seeking assistance.

 

Others have called for religious organisations to strengthen accountability measures and introduce safeguards for private counselling and deliverance sessions.

 

However, the identity of the pastor, the church involved and the location where the alleged incident occurred have not been disclosed.

 

It is also unclear when the alleged encounter took place or whether the woman has made any formal complaint to the relevant authorities.

 

NewsTrends.ng cannot independently verify the circumstances surrounding the woman’s account. The allegation should therefore be treated as unverified pending further details or an official response from the person concerned.

 

The development has once again drawn attention to the need for accountability, transparency and appropriate boundaries in religious counselling, particularly where individuals place their trust in spiritual leaders for help with personal challenges.

 

‘I Went to My Pastor for Deliverance, Ended Up in Bed With Him’ – Lady Recounts Encounter

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