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Bobrisky, Cubana Chief Priest and Indabosky Bahose

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Driving 756km to watch soccer god, Messi
Tunde Odesola

Bobrisky, Cubana Chief Priest and Indabosky Bahose

Tunde Odesola

(Published in The PUNCH, on Friday, April 19, 2024)

Abido Shaker! Life is a widening gyre where women fear cockroaches, cockroaches fear cocks, cocks fear men, and men fear women. A few years ago, Chukwemeka Cyril Ohanaemere was an ordinary name in Nigeria until fakery kissed bombast and vainglory took materialism to bed, birthing ‘The Lion Himself’, ‘The War’. ‘The Fight’, ‘Dabus Kabash’, ‘The Indabosky Bahose’.

Ohanaemere, the unlettered Anambra indigene, more famous for his comic displays than his cleric claims, also calls himself ‘The Liquid Metal’, which is another name for mercury. Ohanaemere aka Odumeje doesn’t call himself ‘The Liquid Metal’ because he understands that mercury is the only metal that is liquid at room temperature. He calls himself ‘The Liquid Metal’ because of the fancy the name carries.

In a viral video, 41-year-old Odumeje boasted to some fans about his numerous spiritual powers that he hasn’t used yet, saying, “…Indabosky Bahose is power, Lebadusi Prelamande is power, Abido Shaker is power, Dabus Kabash is power, Lipase Parrel is power, Gandukah Gandusah is power; those powers, I have not touched them, I’ve never used them, I’m still on Indabosky Bahose!” All na wash (in Nyesome Wike’s voice)

Odumeje’s gung-ho powers are like the sands of the beach. When angry, he can make people go deaf and dumb because he’s the ‘Warlord’, which he pronounces as ‘Worrod’. In 2022, however, when the men of the Anambra State Environmental Task Force pulled down his illegal church in Onitsha, the all-conquering God that Odumeje serves refused to rescue him. Odumeje’s God was probably snoring when the officials of the environmental task force rained slaps on him and kicked him around like a graven image.

Because of their unique adaptability nature, the female gender deserves the ‘Liquid Metal’ title much more than the jester of Onitsha. But the female gender shouldn’t undermine their flexibility and overlook a worrisome development that the case of popular cross-dresser, Idris Olanrewaju Okuneye, presents.

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Ever since Okuneye aka Bobrisky confessed before a Federal High Court in Lagos, to possessing a cock, the calm in the women’s rights community nationwide has been disturbing.

By his confession, it’s not out of place to imply that Bobrisky had seen the nakedness of women in public restrooms. In this light, I had expected Nigerian women’s rights advocacy groups to test the (in)elasticity of our laws by pressing against Bobrisky charges such as invasion capable of causing breach of law and order, intrusion of privacy, and potential sexual threat against children and women, among others. Or, how else can you explain the dangers posed when a man in a woman’s clothing uses the same restroom with unsuspecting females?

In the US, a man or woman who wishes to change their sex must first live the gender they want to change to for a year before undergoing sex-change surgery. They must also undergo a series of psychological and psychotherapy care before they can change their gender. This is to test their resolve.

Both Odumeje and Bobrisky are the creations of a society whose gaping vacuum for icons has been filled by Mammon-seeking pranksters. They are the products of a crippling economy and morally shattered nation unfurling as Paradise Lost. This is why you see the millions of Nigerians seeking guidance from yeyebrities, who themselves are lacking-thought broken spirits.

Many see the prosecution and conviction of Bobrisky for naira mutilation as scapegoating, coupled with the ongoing prosecution of a former shoemaker, Pascal Okechukwukwu aka Cubana Chief Priest, for the same offence. The position of people who hold this belief can’t be impeached because scapegoating, according to Merriam-Webster Dictionary, is ‘a goat upon whose head are symbolically placed the sins of the people after which he is sent into the wilderness…’. This is the same reason why the Yoruba say the fellow on whose head the community coconut is broken won’t wait to partake in it, ‘eniti won fi ori re fo agbon, ko ni duro je ni be’.

It was former President Goodluck Jonathan who defined the lack of shoes as an index of poverty. I don’t know whether to categorise shoemaking as a mirror reflecting poverty or affluence. But a background search describes Odumeje as a hustler who ‘had his humble days as a struggling leather designer on the streets of buzzing and busy Onitsha City in Anambra State’. I’m not unaware that the dazzle in razzmatazz can polish a shoemaker into a leather designer on the streets of Onitsha. Cubana Chief Priest wasn’t ashamed to reveal life on the streets of Aba, Abia State, as a shoemaker.

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Valid questions are being raised as to the parameters used in singling out Bobrisky and Cubana Chief Priest for prosecution when the children of former President Muhammadu Buhari and their powerful guests ‘sprayed’ and trampled on naira during the wedding of Hanan, one of Buhari’s daughters. I’ll offer free consultation here: the Economic and Financial Crimes Commission can pin the prosecution of the two citizens on their serial abuse of the naira, but for Christ’s sake, Nigerians need an explanation on why a musician like Wasiu Ayinde, who was garlanded by an Ogun State monarch, Oba Kolawole Sowemimo, with taped naira notes, is left of the EFCC hook. Sowemimi, who’s the Olu of Owode, was suspended by the Ogun State Council of Traditional Rulers but Wasiu was not even questioned by the EFCC for his consistent abuse of the naira. Is it because Ayinde is the bard of the ruling All Progressives Congress? For the integrity of its brand, the EFCC should explain lest the crackdown be seen as a witch-hunt.

Instead of picking on Bobrisky for naira abuse, numerous online videos of Bobrisky showing Bobrisky claiming to be a woman and having boyfriends abound. Her nickname name, ‘Mummy of Lagos’, points at homosexual allegations trailing her. In an online video, Bobrisky said, “If you dump me, na another man go kari me. Do you get what I’m saying? If you dump me, if you think you’re done with me, na another man wey dey cherish me, wey wan nack me, go kari me.”

On account of this video alone, and in the light of his confession before a court, to being a man, Bobrisky is guilty of the anti-homosexual laws of the country. Also, the EFCC should know the dangers inherent in leaving Bobrisky’s five million online followers, mostly youths, to manipulation and indoctrination.

If Nigeria had laws against homosexuality, the country should man up to defend the laws and stop hiding behind the naira-spraying fingers of Bobrisky – US position on homosexuality notwithstanding. Nigeria and the US both need each other. The ‘not guilty’ plea of Cubana Chief Priest is expected to expand the frontiers of the laws against naira abuse, and I wait to see how the case unfolds. C-o-u-r-t!

Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola

Bobrisky, Cubana Chief Priest and Indabosky Bahose

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Case for replicating the Oyo kidnap-rescue template nationwide, By Farooq Kperogi

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Case for replicating the Oyo kidnap-rescue template nationwide, By Farooq Kperogi
Farooq Kperogi

Case for replicating the Oyo kidnap-rescue template nationwide, By Farooq Kperogi

Because human beings are prone to perceive nonexistent patterns, connections and intentional design even in random or unrelated events, a cognitive tendency called apophenia, and because Nigerians have an enduring and justified mistrust of government, I have seen many people question whether the abduction and rescue of pupils and teachers from three schools in the Yawota and Ahoro-Esinele communities of Oriire Local Government Area in Oyo State really happened.

The mistrust is legitimate, but I find the apophenic leap from mistrust to the conclusion that the entire episode was staged a little unsettling.

I am convinced by the available evidence that pupils and teachers were indeed abducted by despicably homicidal terrorists. I have seen no credible evidence that any government paid criminals to stage the spectacle of an abduction and rescue.

Contemporary reporting documented the May 15 attacks, identified abducted children and teachers, interviewed their relatives and recorded the killing of two teachers before the surviving captives regained their freedom.

Terrorist groups have been abducting and killing innocent students for more than a decade and have never needed prompting from politicians to do so. Attributing their heinous crimes to sponsorship by rival factions within the Nigerian political class unintentionally exculpates these scoundrels and converts murderers into mere instruments of political intrigue.

That said, there is no complete clarity about how the pupils and teachers regained their freedom. Government critics have alleged, without evidence, that a huge ransom was paid as a precondition for their release. As I will show later, I doubt this.

But the government’s version of how the pupils and teachers were rescued is not entirely coherent, either.

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The Presidency initially described the rescue as the outcome of a successful joint military, police and intelligence operation. It said eight suspected kidnappers were arrested, other members of the group were killed and neither ransom nor a prisoner exchange was involved. The abductors had allegedly demanded the release of a detained terrorist leader, but the government said he remained in custody and was being prosecuted.

The Army’s subsequent account was less dramatic than the Presidency’s early language suggested. It did not say troops stormed the camp and physically extracted the hostages during a firefight. Instead, it said a month-long intelligence operation identified the group’s leaders, informants, logistical networks and hideouts. According to the Army, arrests disrupted the group and exerted pressure that “ultimately led the terrorist group to unconditionally release the pupils and teachers.”

In a July 10 interview with Tinubu-owned TVC News, former DSS operative Seyi Adetayo offered a more specific but as yet uncorroborated explanation of the operational modalities of the rescue. He claimed that government security operatives identified and detained some kidnappers’ mothers, wives, children and other associates, sent recordings of those arrests to the abductors and combined coercive pressure with intelligence operations. He also claimed that the terrorists were warned that harm to their captives would bring harm to their relatives.

Based on the available evidence, the most defensible interpretation of what happened is that this was an unusually collaborative, intelligence-driven and coercively negotiated release. It was probably not a conventional battlefield rescue. Nor does it appear to have been a ransom-propelled release.

This actually fills me with hope. It means the government may have found a potentially effective template for disrupting terrorist networks and rescuing their victims without exposing abductees to the indiscriminate violence of a frontal military assault.

But the part of the template worth replicating is its lawful core: interagency cooperation, careful intelligence gathering, the identification of terrorist networks, the disruption of their supply routes and the arrest of culpable collaborators.

There would be no greater evidence for the truth of the government’s account of the Oriire rescue than the successful replication of its methods in unresolved mass-abduction cases nationwide.

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The February 3-4 terrorist assault on Woro and neighboring Nuku communities in Kaiama Local Government Area of Kwara State not only killed scores of people but also led to a mass abduction. UNICEF reported that around 176 women, including pregnant women, and children were kidnapped from Woro.

More than five months later, the victims have not been released, according to the latest public reports. The terrorists have released videos showing women and small children appealing desperately for intervention. They, too, need the collaborative intelligence-gathering energies that security agencies deployed in Oyo.

On May 15, suspected militants abducted 42 children from Mussa Primary and Junior Secondary School and surrounding homes in Askira-Uba Local Government Area of Borno State. Some of the abductees were extremely young. According to the latest available reporting, all 42 remain missing.

There was a separate school attack in Lassa town in the same local government area in Borno on June 29. Gunmen attacked Government Day Secondary School while students were taking examinations. Eight people were rescued, but 36 students and one staff member remain captive. The students comprised 25 girls and 11 boys.

On June 7, in Magamin Diddi village in Maradun Local Government Area of Zamfara State, bandits reportedly invited villagers to what was presented as a peace meeting and then abducted them. The police confirmed that 39 people were taken, although community estimates were as high as 50. The kidnappers reportedly demanded ₦125 million and released some captives to communicate the demand. There has been no authoritative public account of the remaining captives’ release.

Nor should the passage of time cause older victims to disappear from the national conscience. Eighty-nine of the Chibok schoolgirls abducted in 2014 remain officially unaccounted for. Their families have endured more than a decade of promises, occasional discoveries and prolonged uncertainty.

There are many more cases than I have the space to chronicle in this column. Security forces presumably have records of mass abductions, including many that never made the national news. Yet Nigeria has developed a disturbing ritual in which outrage follows an abduction, officials promise decisive action and public attention eventually moves elsewhere while families remain imprisoned in terrifyingly crippling uncertainty.

The true test of the Oyo operation is not the applause it generated after one dramatic success but the number of forgotten captives its methods can bring home. If its intelligence model worked as the government says it did, it should become a national operational doctrine rather than a self-contained public-relations trophy.

Replicating it in Woro, Mussa, Lassa, Magamin Diddi and other communities would simultaneously rescue imperiled citizens, restore public faith in the capacity of the government to perform its primary duty and begin to extirpate a kidnapping economy that has destroyed communal peace and individual peace of mind across Nigeria. Until that happens, Oyo remains an encouraging breakthrough, but not yet a proven national template.

 

 

Case for replicating the Oyo kidnap-rescue template nationwide, By Farooq Kperogi

Kperogi is a renowned columnist and United States-based professor of journalism 

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Shettima’s final test, by Azu Ishiekwene

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Azu Ishiekwene
Azu Ishiekwene

Shettima’s final test, by Azu Ishiekwene

Shettima’s final test, by Azu Ishiekwene

•Ishiekwene is the Editor-In-Chief of LEADERSHIP and author of the book, Writing for Media and Monetising It. 

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STATE OF THE NATION: INSECURITY IN NIGERIA AND MATTERS ARISING

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BREAKING: Kidnapped Oyo Pupils, Teachers Regain Freedom After 55 Days + VIDEO

STATE OF THE NATION: INSECURITY IN NIGERIA AND MATTERS ARISING

THE OGBOMOSO RESCUE: CELEBRATE THE VICTORY, PRESERVE THE LESSONS

By Group Captain Sadeeq Garba Shehu Rtd

Amplified by the Good Governance Group (GGG)

ABUJA – The safe recovery of the remaining pupils and teachers abducted from schools in Oriire Local Government Area of Oyo State has been met with nationwide relief and celebration. After 56 days in captivity, the children and teachers have been reunited with their families, marking the conclusion of a tense hostage crisis that gripped the nation.

According to the Presidency, the victims were recovered through a sustained military, police and intelligence-driven operation. Eight suspected kidnappers have been arrested and placed in DSS custody, while some members of the group were reportedly neutralised. The Presidency has also stated that no ransom was paid and no prisoner exchange took place, with the terrorist kingpin demanded by the abductors remaining in custody and facing prosecution.

OPERATIONAL SUCCESS OR PROFESSIONAL RESTRAINT?

Security expert Group Captain Sadeeq Garba Shehu Rtd has offered a comprehensive analysis of the operation, emphasising the professional dilemmas inherent in hostage rescue missions.

“Knowing where hostages are located is not the same as possessing a safe opportunity to rescue them,” Shehu stated. “Before action can be taken, commanders must understand the disposition of the captors, the exact location and condition of the hostages, the terrain, and whether an assault is likely to trigger the execution of the hostages.”

The retired officer stressed that hostage rescue operations frequently involve prolonged surveillance, human intelligence, communications interception, and meticulous preparation before force is finally employed.

“The objective is not merely to reach the kidnappers. The objective is to recover the hostages alive,” he added.

INTELLIGENCE: THE DECISIVE WEAPON

Perhaps the most significant feature of the operation, according to Shehu, is the apparent success of intelligence gathering.

“Popular imagination often credits hostage rescues to the soldiers seen during the final assault. Professional practitioners know differently. The visible rescue is merely the final phase. The decisive work usually begins much earlier,” he explained.

Shehu noted that intelligence officers identify patterns, communities provide information, technical surveillance tracks movement, and communications are analysed before any tactical commander can intervene with an acceptable level of risk.

“Firepower may conclude an operation. Intelligence makes it possible,” he said.

INTER-AGENCY COOPERATION

The reported cooperation among the Armed Forces, the DSS and the Nigeria Police Force has also been highlighted as a critical success factor.

“No single institution possesses every capability required to resolve a complex hostage crisis,” Shehu noted, pointing out that Nigeria lacks a dedicated Hostage Rescue Unit comparable to France’s GIGN.

“The Armed Forces contribute operational reach, tactical capability and specialised combat assets. The Police contribute investigative powers, local policing structures and criminal justice responsibilities. The DSS contributes specialised intelligence capabilities. Each institution performs a distinct but complementary function,” he explained.

THE HUMAN COST

Despite the successful rescue, Shehu emphasised that the incident was not casualty-free.

“From official snippets, a couple of security personnel were lost. Lives were lost during the initial attack. Most painfully, Mr. Oyedokun, one of the abducted teachers, was murdered while in captivity. His death reminds us that this was never simply a kidnapping. It was a brutal act of terrorism against innocent civilians,” he stated.

“Our celebration must therefore be accompanied by remembrance. Our relief must be accompanied by compassion.”

SAFE SCHOOLS: FROM POLICY TO PRACTICE

Perhaps the most critical lesson emerging from the Ogbomoso incident, according to Shehu, is the urgent need to strengthen Nigeria’s Safe Schools Programme.

“The 3 affected schools—Community Grammar School, Baptist Nursery and Primary School, and L.A. Primary School in Oriire Local Government Area—like most schools in Nigeria, were in every practical sense UNSAFE SCHOOLS right from the beginning,” he asserted.

Shehu argued that the ultimate objective of security policy is not to rescue children after they have been abducted but to prevent schools from becoming targets in the first place.

“A nation that continually celebrates successful hostage rescues without making its schools safer has addressed the symptom while leaving the underlying vulnerability intact,” he warned.

A CALL FOR COMPREHENSIVE REVIEW

The security expert has called for a thorough after-action review of the Ogbomoso incident, examining intelligence indicators, emergency response procedures, and security architecture around vulnerable schools.

“These questions are not criticisms. They are the foundation of professional improvement. Security institutions that refuse to learn eventually repeat their mistakes. Those that institutionalise learning become progressively stronger,” Shehu stated.

PSYCHOSOCIAL RECOVERY

Shehu also emphasised that the Government’s responsibilities continue beyond the rescue operation.

“The rescued pupils and teachers are survivors of a traumatic experience. They now require protection of a different kind: medical examinations, psychological first aid, trauma-informed counselling, family reunification, educational reintegration, and long-term psychosocial support,” he said.

“Children emerging from prolonged captivity should never become media spectacles.”

THE ENDURING VICTORY

“Recovering the remaining children and teachers was the immediate victory. Making every Nigerian school a genuinely safe school will be the enduring victory,” Shehu concluded.

“That is the lesson we must preserve.”

 

 

STATE OF THE NATION: INSECURITY IN NIGERIA AND MATTERS ARISING

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