Opinion
Farooq Kperogi : Why the North suddenly cares about northern lives
Farooq Kperogi : Why the North suddenly cares about northern lives
It should be made clear from the outset that I am overwrought with immense grief by the heartbreaking but unintentional killing of 126 innocent men, women, and children celebrating Maulud at Tudun Biri village in Kaduna State on December 3.
Nothing can compensate for this. No excuse can rationalize it. And the outrage that this issue has generated against the Tinubu government is richly justified.
But it’s oddly hypocritical that there are suddenly vocal elements from the North—particularly the Muslim North, which went into a dreamless slumber during Buhari’s reign of bloodshed—carrying on as if this cruel, indefensible, even if involuntary, killing of innocent Muslims in the name of fighting outlaws is unprecedented.
Well, on January 17, 2017, the Nigerian Air Force also “mistakenly” dropped two—yes, two— bombs on an IDP camp in Rann, Borno State, which killed 236 innocent men, women, and children, according to Human Right Watch Nigeria’s revised estimate as reported by the Voice of America on January 24, 2017. The Nigerian military said it mistook the poor refugees for Boko Haram terrorists.
There was pin-drop silence from the Muslim North—and from the same people who’re—or pretend to be— outraged by and bent out of shape about what happened at Tudun Biri. Those of us who ranted and raved in righteous rage about it because Muhammadu Buhari showed scant concern for the lives that were snuffed out by the military he was commander-in-chief of were hushed up, harassed, attacked, and defamed.
In a January 21, 2017, Daily Trust column titled, “Buhari’s Gambian Gambit As Borno Burns,” I wrote the following words that have now somehow materialized, except for the little fact that Tinubu isn’t a southern Christian:
“Imagine for a moment that Nigeria’s current president were a man called Goodluck Jonathan (or, for that matter, any southern Christian), and the military ‘mistakenly’ dropped a bomb on hapless internally displaced Boko Haram victims, killing scores of them and critically injuring many more. Imagine again that such a president didn’t deem it worth his while to visit the state where this grievous tragedy happened, but instead chose to go to another country to resolve the country’s political differences. What would we northern Muslims be saying by now?”
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Several of my fellow northern Muslims attacked me for this. My traducers were particularly incensed that I inserted scare quotes around the word “mistakenly.” They thought it implied that I meant Buhari had deliberately ordered the murder of civilians in Rann. But I merely inserted quotation marks because I was acknowledging that the military owned up to the killing and called it a mistake.
When Mubi, Adamawa State’s second largest town, was overrun by Boko Haram terrorists in 2014 and then President Goodluck Jonathan decided to visit Burkina Faso to resolve the country’s political crisis, he was roundly condemned in the country, particularly in the North. I wrote a stinging column on this myself.
“Amid the heartrending humanitarian disaster that Boko Haram has wreaked on Mubi, the president chose to travel to Burkina Faso to ‘resolve’ the country’s political crisis. Which sane person goes to put out another person’s fire while his house is up in flames?” I wrote in a November 8, 2014, column titled, “State of Emergency Amid Worsening Boko Haram Insurgency.”
But when I wrote to condemn Buhari for ignoring Rann and, like Jonathan, choosing instead to visit the Gambia to resolve the country’s political crisis, I got rhetorically violent pushbacks from the very people who should be hurt by Buhari’s blithe indifference to the tragedy in Rann.
All that Buhari did after more than 200 civilians were killed by two Nigerian Air Force bombs was to delegate an aide to issue a familiarly stereotyped expression of “regret” through his Twitter handle. Neither he nor his deputy physically traveled to Borno State to condole with and comfort the people.
President Bola Ahmed Tinubu’s response to the Tudun Biri tragedy is comparatively better. Within a few days of the disaster, he delegated Vice President Kashim Shettima to visit the community and express his condolences.
“President Bola Ahmed Tinubu sent us to commensurate with the people of Kaduna over this tragic incident. The calibre of people that are here with me is a testimony [to] how deeply touched the president was by the incident,” Shettima said during the visit, as if to draw a contrast between this government’s response to a horrendous tragedy and the previous government’s response to a similar but more horrific involuntary mass massacre.
There’s always more that can be done, but that there was a presidential visit to the site of the tragedy—unlike in the past—is worthy of acknowledgement. I have advocated for this sort of empathetic leadership for years. I would be a hypocrite not to acknowledge it when I see it.
In condemning Buhari’s symbolic unconcern over the unintentional killing of IDPs in Rann, I wrote, “Now, a presidential national broadcast to mourn this tragedy and a personal visit by the president to give emotional strength to the bereaved won’t bring back the lost lives, but it would show respect for the dead and show that the president cares and takes responsibility for the fatal error of the people he is commander-in-chief of.”
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There has been no presidential broadcast from Tinubu, but there was a presidential visit to bereaved families, yet the Tudun Biri tragedy has attracted more attention and anger in the North than the Rann one did. It’s obvious what’s responsible for the double standards: the ethno-regional identity of the president.
Had Buhari—or, for that matter, any northern Muslim—been president when the Tudun Biri Maulud merrymakers were involuntarily killed by the military, there would have been no expression of indignation from most of the people who are hyperventilating now.
Although Sheikh Ahmad Gumi was consistently critical of the Muhammadu Buhari government for eight years, which he undermined with his curious defense of bandits, he is increasingly coming across as merely using the Tudun Biri as an outlet to ventilate pent-up ethno-regional anxieties about a southern presidency.
That’s also true of former National Health Insurance Scheme DG/CEO Professor Usman Yusuf who became critical of the Buhari regime only after he was fired from his position. He is now furtively religionizing and regionalizing the Tudun Biri mass deaths.
”This is a religious procession,” Yusuf told Channels TV. “What would have happened if a religious Christian Procession in Plateau or Kaduna was bombed? Big Churches from the South specifically would have raised their voices all over Nigeria.”
This seems to me like an underhanded religious incitement because what the villagers were doing at the time of their unfortunate death was incidental to the fact of their death. They could very well have been at the marketplace selling goods.
Yusuf knows that the most effective way to rouse the raw passions of northerners, whether they are Muslims or Christians, is to make appeals to religion. Except that Yusuf’s attempt at religious manipulation is undermined by the reality that both the president and the vice president—and, to complicate things further, the two ministers of defense— are Muslims.
Why would they be interested in killing fellow Muslims? This same logic undermines Gumi’s claim that the Tudun Biri killing was “deliberate.”
Finally, Bashir Ahmad, former special assistant on digital communications to Muhammadu Buhari who saw no evil during Buhari’s reign suddenly went into an amnesic, conspiratorial frenzy over the Tudun Biri tragedy on Twitter.
“Haba! You can’t kill 126 innocent souls — a hundred and twenty-six civilians, and just call it a mistake. I can’t even remember a time when the troops killed such a number of terrorists anywhere in this country at once. @HQNigerianArmy, Nigerians are waiting to hear from you how this ‘mistake’ will be corrected and what measures you’d put in place to prevent a recurrence,” he wrote.
Thankfully, people shut him up by reminding him of Rann where 236 Muslims in IDP camps were mistakenly bombed to a cinder when Buhari was president and Buhari didn’t deem it worth his while to visit the survivors.
When your sense of rage and outrage is activated or suppressed by the primordial identity of the person in power, you have no conscience.
Farooq Kperogi : Why the North suddenly cares about northern lives
Farooq Kperogi is a renowned Nigerian newspaper columnist and United States-based Professor of Journalism.
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AFCON 2025: Flipping Content Creation From Coverage to Strategy
AFCON 2025: Flipping Content Creation From Coverage to Strategy
By Toluwalope Shodunke
The beautiful and enchanting butterfly called the Africa Cup of Nations (AFCON) emerged from its chrysalis in Khartoum, Sudan, under the presidency of Abdelaziz Abdallah Salem, an Egyptian, with three countries—Egypt, Sudan, and Ethiopia—participating, and Egypt emerging as the eventual winner.
The reason for this limited participation is not far-fetched. At the time, only nine African countries were independent. The remaining 45 countries that now make up CAF’s 54 member nations were either pushing Queen Elizabeth’s dogsled made unique with the Union Jack, making supplications at the Eiffel Tower, or knocking at the doors of the Palácio de Belém, the Quirinal Palace, and the Royal Palace of Brussels—seeking the mercies of their colonial masters who, without regard for cultures, sub-cultures, or primordial affinities, divided Africa among the colonial gods.
From then until now, CAF has had seven presidents, including Patrice Motsepe, who was elected as the seventh president in 2021. With more countries gaining independence and under various CAF leaderships, AFCON has undergone several reforms—transforming from a “backyard event” involving only three nations into competitions featuring 8, 16, and now 24 teams. It has evolved into a global spectacle consumed by millions worldwide.
Looking back, I can trace my personal connection to AFCON to table soccer, which I played alone on concrete in our balcony at Olafimihan Street—between Mushin and Ilasamaja—adjacent to Alafia Oluwa Primary School, close to Alfa Nda and Akanro Street, all in Lagos State.
Zygmunt Bauman, the Polish-British sociologist who developed the concept of “liquid modernity,” argues that the world is in constant flux rather than static, among other themes in his revelatory works.
For the benefit of Millennials (Generation Y) and Generation Z—who are accustomed to high-tech pads, iPhones, AI technologies, and chat boxes—table soccer is a replica of football played with bottle corks (often from carbonated drinks or beer) as players, cassette hubs as the ball, and “Bic” biro covers for engagement. The game can be played by two people, each controlling eleven players.
I, however, enjoyed playing alone in a secluded area, running my own commentary like the great Ernest Okonkwo, Yinka Craig, and Fabio Lanipekun, who are all late. At the time, I knew next to nothing about the Africa Cup of Nations. Yet, I named my cork players after Nigerian legends such as Segun Odegbami, Godwin Odiye, Aloysius Atuegbu, Tunji Banjo, Muda Lawal, Felix Owolabi, and Adokiye Amiesimaka, among others, as I must have taken to heart their names from commentary and utterances of my uncles resulting from sporadic and wild celebrations of Nigeria winning the Cup of Nations on home soil for the first time.
While my connection to AFCON remained somewhat ephemeral until Libya 1982, my AFCON anecdotes became deeply rooted in Abidjan 1984, where Cameroon defeated Nigeria 3–1. The name Théophile Abéga was etched into my youthful memory.
Even as I write this, I remember the silence that enveloped our compound after the final whistle.
It felt similar to how Ukrainians experienced the Battle of Mariupol against Russia—where resolute resistance eventually succumbed to overwhelming force.
The Indomitable Lions were better and superior in every aspect. The lion not only caged the Eagles, they cooked pepper soup with the Green Eagles.
In Maroc ’88, I again tasted defeat with the Green Eagles (now Super Eagles), coached by the German Manfred Höner. Players like Henry Nwosu, Stephen Keshi, Sunday Eboigbe, Bright Omolara, Rashidi Yekini, Austin Eguavoen, Peter Rufai, Folorunsho Okenla, Ademola Adeshina, Yisa Sofoluwe, and others featured prominently. A beautiful goal by Henry Nwosu—then a diminutive ACB Lagos player—was controversially disallowed.
This sparked outrage among Nigerians, many of whom believed the referee acted under the influence of Issa Hayatou, the Cameroonian who served as CAF president from 1988 to 2017.
This stroll down memory lane illustrates that controversy and allegations of biased officiating have long been part of AFCON’s history.
The 2025 Africa Cup of Nations in Morocco, held from December 21, 2025, to January 18, 2026, will be discussed for a long time by football historians, raconteurs, and aficionados—for both positive and negative reasons.
These include Morocco’s world-class facilities, the ravenous hunger of ball boys and players (superstars included) for the towels of opposing goalkeepers—popularly dubbed TowelGate—allegations of biased officiating, strained relations among Arab African nations (Egypt, Algeria, Tunisia, and Morocco), CAF President Patrice Motsepe’s curt “keep quiet” response to veteran journalist Osasu Obayiuwana regarding the proposed four-year AFCON cycle post-2028, and the “Oga Patapata” incident, where Senegalese players walked off the pitch after a legitimate goal was chalked off and a penalty awarded against them by DR Congo referee Jean-Jacques Ndala.
While these narratives dominated global discourse, another critical issue—less prominent but equally important—emerged within Nigeria’s media and content-creation landscape.
Following Nigeria’s qualification from the group stage, the Super Eagles were scheduled to face Mozambique in the Round of 16. Between January 1 and January 3, Coach Eric Chelle instituted closed-door training sessions, denying journalists and content creators access, with media interaction limited to pre-match press conferences.
According to Chelle, the knockout stage demanded “maximum concentration,” and privacy was necessary to protect players from distractions.
This decision sparked mixed reactions on social media.
Twitter user @QualityQuadry wrote:
“What Eric Chelle is doing to journalists is bad.
Journalists were subjected to a media parley under cold weather in an open field for the first time in Super Eagles history.
Journalists were beaten by rain because Chelle doesn’t want journalists around the camp.
Locking down training sessions for three days is unprofessional.
I wish him well against Mozambique.”
Another user, @PoojaMedia, stated:
“Again, Eric Chelle has closed the Super Eagles’ training today.
That means journalists in Morocco won’t have access to the team for three straight days ahead of the Round of 16.
This is serious and sad for journalists who spent millions to get content around the team.
We move.”
Conversely, @sportsdokitor wrote:
“I’m not Eric Chelle’s biggest supporter, but on this issue, I support him 110%.
There’s a time to speak and a time to train.
Let the boys focus on why they’re in Morocco—they’re not here for your content creation.”
From these three tweets, one can see accessibility being clothed in beautiful garments. Two of the tweets suggest that there is only one way to get to the zenith of Mount Kilimanjaro, when indeed there are many routes—if we think within the box, not outside the box as we’ve not exhausted the content inside the box.
In the past, when the economy was buoyant, media organisations sponsored reporters to cover the World Cup, Olympics, Commonwealth Games, and other international competitions.
Today, with financial pressures mounting, many journalists and content creators seek collaborations and sponsorships from corporations and tech startups to cover sporting events, who in turn get awareness, brand visibility, and other intangibles.
As Gary Vaynerchuk famously said, “Every company is a media company.” Yet most creators covering AFCON 2025 followed the same playbook.
At AFCON 2025, most Nigerian journalists and content creators pitched similar offerings: on-the-ground coverage, press conferences, team updates, behind-the-scenes footage, analysis, cuisine, fan interactions, and Moroccan cultural experiences.
If they were not interviewing Victor Osimhen, they were showcasing the stand-up comedy talents of Samuel Chukwueze and other forms of entertainment.
What was missing was differentiation. No clear Unique Selling Proposition (USP). The result was generic, repetitive content with little strategic distinction. Everyone appeared to be deploying the same “Jab, Jab, Jab, Hook” formula—throwing multiple jabs of access-driven content in the hope that one hook would land.
The lesson is simple: when everyone is jabbing the same way, the hook becomes predictable and loses its power.
As J. P. Clark wrote in the poem “The Casualties”, “We are all casualties,” casualties of sameness—content without differentiation. The audience consumes shallow content, sponsors lose return on investment, and creators return home bearing the “weight of paper” from disappointed benefactors.
On November 23, 1963, a shining light was dimmed in America when President John F. Kennedy was assassinated.
As with AFCON today, media organisations sent their best hands to cover the funeral, as the who’s who of the planet—and if possible, the stratosphere—would attend. Unconfirmed reports suggested that over 220 VVIPs were expected.
While every newspaper, radio, and television station covered the spectacle and grandeur of the event, one man, Jimmy Breslin, swam against the tide. He chose instead to interview Clifton Pollard, the foreman of gravediggers at Arlington National Cemetery—the man who dug John F. Kennedy’s grave.
This act of upended thinking differentiated Jimmy Breslin from the odds and sods, and he went on to win the Pulitzer Prize in 1986.
Until journalists and content creators stop following the motley and begin swimming against the tide, access will continue to be treated as king—when in reality, differentiation, aided by strategy, is king.
When every journalist and content creator is using Gary Vaynerchuk’s “Jab, Jab, Jab, Hook” template while covering major sporting events, thinkers among them must learn to replace one jab with a counterpunch—and a bit of head movement—to stay ahead of the herd.
Toluwalope Shodunke can be reached via tolushodunke@yahoo.com
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