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I spent 28 years on death row for nothing — Onwuche, 68-year-old cook
Thirty-nine years ago, Mr. Innocent Onwuche, an indigene of Umuahia, Abia State was a relatively comfortable man. He had a wife, a son, and a comfortable job as a cook in the residence of a very notable accountant in Ibadan, Oyo State.
A few years before then, he had voluntarily left the services of one of the biggest firms in the South-West at that time, after working for 10 years as a cook.
For someone who had no formal education, Innocent considered himself a successful man among his peers. Life, however, suddenly took a bad twist for him one fateful morning when a team of policemen pretending to be job seekers arrested him outside the gate of the house of his boss and bundled him into their van.
Arrested, tortured for unknown crime
Narrating how the incident happened, Onwuche said: “I was inside my Oga’s house when someone told me that some people outside were looking for me. The person said they were looking for a job and wanted my assistance. Immediately I stepped outside the gate to meet them, they grabbed me. I was confused and began to fight them. The vases in front of the house were all broken during the fight. But they finally subdued me and bundled me into their van.”
Onwuche said he was taken to Sango Otta Police Station where he was beaten thoroughly for fighting the policemen who arrested him. According to him, despite his persistent inquiry, no one told him his crime. He said: “While at the police station, no one told me what I did. In the morning, I was seriously beaten again by the policemen who claimed that I used charm to fight them. They broke my leg with their baton, poured a bucket full of urine by some prostitutes arrested the previous night on me.
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“I was in serious pain and couldn’t walk. That morning they said there was no cell in Sango Otta Police Station and that they were taking me to Bodija Police Station. On our way to the station, they stopped at Sango Market, bought about 12 canes. When they got to the station, they descended heavily on me with the canes.”
Writhing in pain from his broken bones, Innocent said he continued to ask them his offence until the police officers finally told him that a man had died from an acid wound and that he (Onwuche) was responsible for the death. “Two days after my arrest, they told me that I poured acid on someone and that after three days, the man died in the hospital,” he said.
Scammed by late acid attack victim
Recalling his connection with the man who was said to have died from an acid attack, Innocent said he was shocked over the allegation that he killed the victim. “I was shocked when they said I poured acid on the man. When they described the man, it was then I recalled that he was the one that duped me of N17, 650 some months back,” he said.
Giving further details of his connection with the dead victim, Onwuche stated: “One of my friends then, Balogun, introduced me to some men who I later discovered were into fraud. They asked me to write a letter for them and after some days, they came to thank me that the letter worked for them. Another day, they met me on my way to Sango Market and insisted that I must know their house. When I got to their house, they showed me how they can use black soap to make someone rich. They duped me N17,650 that day.
“I later met one Fred who offered to assist me to recover my money. He brought some soldiers who went with me to recover the money. The soldiers flogged the fraudsters but still, they couldn’t produce my money. They, however, left the fraudsters after they promised to pay my money back. I kept disturbing them but they never paid me the money. It was after some months that the police arrested me for the death of one of the fraudsters through an acid attack.”
Onwuche’s trial for the murder of the man whom he insists duped him lasted for eight years with many dramas. From the Magistrate Court, the matter was moved to the High Court following the advice of the Directorate of Public Prosecution, DPP, that he had a case to answer.
Mysterious deaths
Whether it was a sign of his innocence, he could not tell, but Onwuche noted that four out of the five persons that testified against him in court died mysteriously. According to him: “The deceased man’s mother insisted that I came alone while another witness said I came in the company of three other people. The late man’s wife died of complications from abortion on the day he was to testify in court. The interpreter also died; likewise the third witness. The late man’s son called Bala also died; making it a total of four persons that died in the matter.”
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Condemned to death
When Onwuche’s trial began at the High Court, he could not afford a lawyer and had to rely on the services of a pro-bono lawyer from the Office of the Public Defender, OPD. Despite insisting on his innocence, the court found him guilty and sentenced him to die by hanging on December 16, 2002. ‘I never committed that crime,’ he told our correspondent. Innocent’s conviction never went to appeal because he could not afford it. A lawyer, who had offered to appeal on his behalf pro-bono, had a fatal accident on his way to file the court process and that was the end of any attempt to prove his innocence at a higher court.
Abandoned by family
For the 28 years Onwuche spent in prison, he was never visited by any of his family members or close relatives. His wife abandoned him immediately after his arrest and went away with their only son who was just an infant then. Fighting back tears as he recalled how his wife and her mother treated him, he said: “Immediately I was arrested and taken to the police station, she left me. She came to see me three times at the police station with her mother and that was all. I had a son with her and she took him away.” During the period of his incarceration, Onwuche lost his mother and his older siblings. His father died before he was imprisoned.
Scary nights in death row cell
When asked to describe what it is like to be in a death row cell, Onwuche paused for some seconds before saying: “I don’t wish my enemy the things I went through in death row cell. Because there was no gallows in Agodi prisons, after I was convicted, they took me to Ibara prisons where I spent years in a dark cell. The cell was dark throughout the day.” Pointing to his infected eyes which he struggled to open intermittently, he said: “I cannot see well now because of that dark experience. These two eyes are almost gone.”
Continuing with his narration about the death row cell, he said: “We stay days without seeing the light of day. Sometimes, we are about 56 condemned prisoners in one cell. They just pack us like Sardine. Bathing was also a problem. If you see one bottled water to bath with for a month, you will be very happy. The stench from the cell can kill a normal person.
“As a condemned prisoner, I don’t have any hope other than to wake up every day and pray. Fridays were usually the scariest days for me and others there because that was when the black-maria usually comes to take those to be executed. Once they come, our death row inmates will tell us ‘Omo chop your beans, time don come o’. In the morning of any execution day, you will hear warders barking like dogs during the parade. Immediately they open the cells, they will handcuff and leg-chain those to be executed and take them away.
Once any person has been taken away, the rest of us will be panicking because we don’t know who will be next. Immediately they take one or two persons out, the rest of us will start purging. We can go to the toilet several times out of the anxiety of who is next. In the morning you will hear something like ‘four blankets don lost’, meaning four inmates have been killed the previous night.”
Freedom at last!
Freedom was the last thing on Onwuche’s mind as he went through the ordeal of waiting endlessly for the hangman’s rope. The best he hoped for was to commute his death sentence to life imprisonment, unknown to him that the state government had already considered and granted his plea for freedom. Onwuche said he wept for joy when the news of his release came.
“From time to time, we usually wrote a letter of clemency but we are not even sure whether it got anywhere,” he said. Continuing his narration, he said:” The prison official collected money from us for the letter but often time we did’nt get the result. We just continued writing with the hope that one day, something would happen. We gave prison officers over N8, 000 for delivery. In the last week of November, I was shocked when my name was mentioned among those that have been granted amnesty. I cried because I know I didn’t commit the crime for which I was convicted.
Regrets
Onwuche concluded his story by pointing out that he has forgiven those who accused him wrongly. His only regret, however, is the pain and wasted years. “I don’t hold a grudge against those who accused me wrongly. What pained me most is that I had to go through all these because of N17,650. What is the value of that money now? If I had let go of that money without making any trouble, at least I would have been able to buy a bicycle, at least if I didn’t achieve much. Imagine spending 28 years because of N17, 560!’
Appeal for assistance
Appealing to Nigerians to help him restart his life, Onwuche said: “The reason many inmates go back to crime is that when they come out, nobody wants to assist them. When there is no job to do, how do you expect them to cope with their new life? Government should provide jobs for them. If I can get just an oven now, I will start baking and become useful to myself and my family. I can also fry buns and chin chin. I can make disinfectants and hair cream. I just need assistance to start a new life. I learned so many things while in prison from NGOs that come to talk to us. I learned baking and other handiwork. I acquired over 10 certificates while there.”
– by Henry Ojelu/Vanguard News Nigeria./The Eagle
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NSCIA Rejects Genocide Claims, Demands Urgent Security Overhaul
NSCIA Rejects Genocide Claims, Demands Urgent Security Overhaul
The Nigerian Supreme Council for Islamic Affairs (NSCIA) has rejected claims that Christians or any other religious community is facing genocide in Nigeria, saying the country’s insecurity affects citizens regardless of their faith.
The council, however, demanded an urgent and comprehensive reform of Nigeria’s security architecture, while supporting decentralised policing subject to constitutional safeguards, professionalism, impartiality, accountability, adequate funding and respect for fundamental rights.
The position was contained in a communiqué issued after the NSCIA General Assembly held at the Abuja National Mosque on October 1, 2026, under the theme, “Nigerian Muslims and the Imperative of Nation-building.”
The assembly was presided over by the Sultan of Sokoto and NSCIA President-General, Muhammad Sa’ad Abubakar, with Islamic scholars, traditional rulers, Chief Imams, leaders of major Islamic organisations and delegates from across the 36 states and the Federal Capital Territory in attendance.
On the country’s security challenges, the council said insecurity affects all Nigerians regardless of faith, rejecting attempts to frame the crisis as an attack on one particular religious group.
It urged the Federal Government to undertake a comprehensive review of the security system and improve coordination between federal and state security institutions.
The NSCIA backed state or decentralised policing, but stressed that any such arrangement must be built around professionalism, impartiality, accountability, sustainable funding, constitutional safeguards and protection of fundamental human rights.
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The council’s position comes amid continuing national debate over proposals to amend Nigeria’s constitutional framework to allow more decentralised policing.
Beyond security, the NSCIA urged the government to accelerate measures to reduce the rising cost of food and transportation, saying ordinary Nigerians were still facing significant economic hardship.
The council acknowledged efforts to revive the economy but called for faster action to ease the burden on households.
The Islamic body also cautioned against using religion to promote hatred, violence and division.
It urged Muslim scholars to resolve disagreements through internal mechanisms rather than publicly attacking one another, while encouraging Muslims to verify information before circulating allegations or claims that could damage individuals or deepen social tensions.
On religious rights, the council called on government institutions to respect the right of Muslim women and girls to wear the hijab, including female students, NYSC members, security personnel and Muslim women working in other organisations.
The NSCIA also criticised what it described as hostile positions by the University of Ibadan, Obafemi Awolowo University and the University of Lagos concerning Supreme Court judgments on hijab use in their international schools.
It urged the institutions to comply with the relevant court decisions and adopt more inclusive policies.
The council further called on the Rivers State Government and the management of Rivers State University to implement a Supreme Court judgment concerning the construction of a mosque for Muslim students at the institution.
Ahead of the 2027 general elections, the NSCIA urged Muslims to obtain their National Identification Numbers (NINs) and Permanent Voter Cards (PVCs) and participate actively in choosing leaders at all levels.
It said civic participation was part of the responsibility of citizens and encouraged Muslims to contribute positively to nation-building.
The council also encouraged Muslim organisations to promote economic independence through lawful investments and stronger administration of Zakat and Waqf as tools for sustainable poverty reduction.
On education, it called for greater emphasis on quality learning that combines Islamic knowledge with Science, Technology, Engineering, Arts and Mathematics (STEAM).
The General Assembly also adopted the 2026 report of the National Hajj Commission of Nigeria (NAHCON) and endorsed its recommendations for repositioning the Hajj industry.
The NSCIA additionally honoured its Secretary-General, Professor Is-haq Oloyede, for his contributions to education and national development during his tenure as JAMB Registrar from August 2016 to July 2026.
The council’s resolutions come amid continuing debate over religious violence, insecurity and allegations of persecution in Nigeria.
By rejecting a religious-genocide framing while demanding broad security reforms, the NSCIA said the country’s security crisis should be addressed as a national challenge affecting Nigerians across religious lines.
NSCIA Rejects Genocide Claims, Demands Urgent Security Overhaul
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Breaking: PINL Drags Asari-Dokubo To DSS Over N2.7tn Pipeline Claim
Breaking: PINL Drags Asari-Dokubo To DSS Over N2.7tn Pipeline Claim
Pipeline Infrastructure Nigeria Limited (PINL) has petitioned the Department of State Services (DSS) over a claim by Niger Delta activist Asari-Dokubo that about N2.7 trillion is paid annually for pipeline surveillance contracts.
In the petition dated October 7, 2026, PINL described the allegation as false and inciting, arguing that the claim could expose its directors and senior management to security threats and undermine peace in the Niger Delta.
The company said Dokubo made the allegation in a video circulated on social media on October 5 while discussing pipeline surveillance contracts and other developments in the oil-producing region.
PINL urged the DSS to investigate the allegation, establish its source and invite Dokubo to provide evidence supporting the claim.
The company further asked that if the allegation is found to be false, Dokubo should publicly retract it and face any appropriate legal action.
PINL said the circulation of the claim could create the impression that huge amounts of public money were being diverted to particular individuals or interests, potentially fuelling resentment among communities in the oil-producing region.
The company also expressed concern that the allegation could heighten ethnic tensions involving Ijaw, Itsekiri and Urhobo communities, warning that renewed tensions could threaten security gains recorded in the Niger Delta.
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According to PINL, the security of oil infrastructure has wider implications for Nigeria’s crude oil production, government revenue and foreign exchange earnings, making stability in the region a matter of national importance.
The company said it had contributed to efforts to combat crude oil theft, pipeline vandalism and militancy, and warned that any deterioration in security could affect national oil output.
PINL also asked the DSS to conduct a threat assessment and consider protection for its directors, management, employees and project sites.
The company’s petition comes amid a wider controversy over pipeline surveillance contracts in the Niger Delta, following Dokubo’s allegations involving the Olu of Warri, Ogiame Atuwatse III, and other stakeholders.
The Olu of Warri has separately rejected the allegation that he receives N2.7 trillion annually from pipeline surveillance contracts.
Through his representative to NNPC Limited and its joint-venture partners, Collins Edema, the monarch challenged Dokubo to produce documentary evidence supporting the claim.
Edema also called for relevant pipeline surveillance contracts, procurement records, government approvals, corporate documents and performance reports to be examined if questions have been raised about the arrangements.
The monarch’s representative said allegations concerning the management of Nigeria’s oil infrastructure should be addressed through evidence and independent scrutiny rather than rhetoric.
The dispute has therefore widened from a public exchange over the alleged N2.7tn pipeline contract payments into a formal security complaint, with PINL asking the DSS to investigate the claims and determine whether they constitute a threat to individuals or public order.
The actual value, beneficiaries and terms of the pipeline surveillance arrangements remain matters for documentary verification and investigation.
Breaking: PINL Drags Asari-Dokubo To DSS Over N2.7tn Pipeline Claim
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Breaking: 20 Abducted Corps Members Regain Freedom In Imo
Breaking: 20 Abducted Corps Members Regain Freedom In Imo
Twenty prospective National Youth Service Corps (NYSC) members and another person abducted along the Owerri-Onitsha Road in Imo State have regained their freedom.
The abducted corps members were reportedly rescued on Wednesday, October 7, 2026, bringing relief to their families after days in captivity.
The victims are currently receiving medical treatment at the Department of State Services (DSS) Hospital in Owerri, according to a report confirming their release. (NPO Reports)
The prospective corps members were among passengers travelling from Ibadan, Oyo State, to NYSC orientation camps in the South-East and South-South when gunmen attacked vehicles conveying them along the Owerri-Onitsha Road in Imo State on October 1.
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The incident triggered a major security operation involving the police, military, DSS and other security agencies as efforts intensified to locate and rescue those taken into captivity.
Earlier reports said the abductors had demanded ransom from the families of the victims, while relatives raised concerns about the safety and wellbeing of the kidnapped graduates.
Security agencies had also deployed additional personnel and operational assets to Imo State as pressure mounted for the safe recovery of the NYSC members.
The latest development means the 20 prospective corps members and another abducted person are now out of captivity and receiving medical attention.
Details of the circumstances surrounding their rescue, including whether any arrests were made or ransom was paid, were not immediately available.
The development is expected to bring significant relief to the families who had spent days seeking the safe return of their loved ones.
Breaking: 20 Abducted Corps Members Regain Freedom In Imo
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