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Oluwo and Sulu-Gambari scratching the nose with cobra head (1)

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Oluwo and Sulu-Gambari scratching the nose with cobra head (1)
Tunde Odesola
(Published in The PUNCH, on Friday, August 25, 2023)
Before anything else, let’s do with some laughter because this is a sobering journey into time – a journey gathering hailstones, lightning and thunder – tools to be unleashed in the cases of royal injustice and intolerance in Iwo and Ilorin. A good laugh is a drink to wash down the two plates of stones-filled rice simmering in Osun and Kwara states, making the unpalatable palatable to the palate.
Skirting the border of rudery to baptise Manchester United FC in the river of sarcasm, 55-year-old British-born sports commentator, Peter Drury, had this to say about the Red Devils, “Manchester United is the most consistent team. One win in August, one win in September, one win in October, one win in November, and one win in December, it is just like the menstrual cycle! If they don’t win in January, know that they are pregnant.”
Drury showcases the dreary consistency of Manchester United as this article will showcase the consistency of the Oluwo of Iwo, Oba Abdulrasheed Akanbi, in perpetrating lies and hate among the Yoruba.
Drury wasn’t done with the Red Devils yet. After a Liverpool 7-0 demolition in March 2023, he said, “For Manchester United, a crushing nadir: inexplicable, illogical, irrational, scarcely digestible, barely conceivable…”
I think Drury would use the same words if he were to describe the stopping of traditional worshippers by the Emir of Ilorin, Alhaji Ibrahim Sulu-Gambari, from celebrating a three-day Isese festival in Ilorin last month. Drury might have added, “The violation of Nigerians’ inalienable right to association and worship by Emir Sulu-Gambari, a former Justice of the Appeal Court, is unreasonable, ungodly, unkingly, despotic, inciting, insulting and abuse of power!”
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I add, “Let the eagle perch, let the hawk perch; he that says the other shouldn’t perch, may its wings wither. The mane is to the lion what the stripe is to the tiger.”
Emir Sulu-Gambari travelled far and wide after he finished his secondary school education at Ofa Grammar School, Ofa, before reportedly moving to England’s Oakham Schools, City Westminster College, Middle Temple School and the University of London, where he bagged a degree in Sharia Law, oh, sorry, I meant English Law, in the 60s.
Before he became emir in 1995, Sulu-Gambari proudly and prominently bore the Yoruba name, Kolapo, as part of his official name during his years as a Justice of the Appeal Court, but upon his emergence as the 11th emir of Ilorin, he sent out a terse statement to newspapers, expressing his wish to be known and addressed henceforth as His Royal Highness, Alhaji Ibrahim Sulu-Gambari, dropping Kolapo. Kolapo, in Yoruba, means ‘may riches multiply’. If I ever have an opportune moment before the revered emir, I’ll inquire to know why he left Kolapo, the indigenous name of his youth, for Ibrahim, the foreign name of his adulthood, which means ‘father of many.’
But Sulu-Gambari wasn’t ready to be a father to all and sundry worshippers in Ilorin as he chose to side with the jaundiced devotees of his own religion, Islam, over indigenous religion adherents, saying the Isese festival was cancelled ‘to prevent (a) crisis’. Crisis? Crisis by who? Against who? The Isese festival advocates or some warmongering hounds playing god?
A statement from the palace of the emir last Friday laughably described the cancellation as ‘proactiveness’. So, it’s ‘proactive’ to deny some people their right to worship, while the people of your own sect, after threatening law and order, are pacified with the cancellation of other people’s right?! And you, a retired judge, say you’re acting in the interest of peace? What peace? Can there be peace in the absence of justice? The dripping sound I heard from the phallus of intolerance in Ilorin is that of piss and not peace. The piss is yellow, offensive, strong, and acidic; let those who have ears hear.
In the ultra-conservative kingdom of Saudi Arabia, from where Islam was brought to Nigeria, the trumpet of change has sounded, and far-reaching social reforms aimed at tempering religious hardlines are being taken, proving that the real owners of Islam have ears, and they’re using them.
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Today in Saudi Arabia, women now vote, drive, run in municipal elections, take positions on the Shura Council, which advises the government, get a passport and travel abroad without requiring a male guardian’s permission. Now, Saudi has public movie theatres and global music superstars play in the kingdom.
Also, women can now be guardians to their children, register marriages, divorces, births and deaths, obtain family documents from the government, and do not need to live with male guardians.
According to foreign travel advice on the website of the United Kingdom government, www.gov.uk, “The Saudi authorities accept the private practice of religions other than Islam, and you can bring a religious text (i.e. Bible) into the country as long as it is for personal use.” Aside from scriptures, crucifixes, statues and carvings are allowed into the kingdom if they are for private use, and not to convert others.
Saudi Arabia is an absolute monarchy, Ilorin is not. Saudi king, Salman bin Abdulaziz, is an ultimate ruler, but the Ilorin emir is not. Sulu-Gambari has no role in the Nigerian Constitution, Isese adherents have a place in the Nigerian Constitution.
The difference in the percentage of Ilorin natives, who are predominantly Muslims, and Ilorin settlers, who are predominantly Christians, is small even as the Isese population, which is the most tolerant of the three, is replete with Christians and Muslims, who are midnight Isese members.
Lack of understanding of the concepts of culture and tradition coupled with hypocritical intolerance, religious arrogance and gross misunderstanding of God is the reason behind some people taking up roles as God’s protectors. Only a powerless, blind, deaf and dumb God needs protection from his creations. God should be God all by Himself.
According to the Encyclopedia Britannica, “Culture is a behaviour peculiar to Homo sapiens, together with material objects used as an integral part of behaviour. Thus, culture includes language, ideas, beliefs, customs, codes, institutions, tools, techniques, works of art, rituals, and ceremonies, among other elements.”
The adoption of the name, Red Devils, by Manchester United FC, reflects an epoch in the history of a club building from the ruins of a plane crash that killed 23 people, including players, coaches, and sportswriters, on February 5, 1958. In the second leg of the European Cup quarter-final, Manchester United had drawn 3-3 against Red Star Belgrade in Yugoslavia, and qualified on 5-4 aggregate, having won the first leg 2-1. Disaster struck after the plane refuelled in Munich and was about to take off en route to England, wrapping global football in a blanket of mourning.
Newly hired coach, Matt Busby, had loved Red Devils which the English rugby club, Salford, was called after touring France in the 1930s, wearing red shirts, and he adopted it in the rebuilding process.
The logo of Manchester United comprises a ship representing urban trade, at the bottom is the devil with a pitchfork, and to the right and left are soccer balls. The balls are placed between the semicircular frames with the words ‘Manchester United’.
I wonder what overzealous Muslim and Christian fans of Manchester United would tell their God on Judgment Day. Is it right to love the devil and hate and kill fellow human beings who are capable of redemption and receiving God’s mercy and salvation?
To be continued
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Opinion

Tinubu must address rising mass massacres now, By Farooq Kperogi

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Kperogi is a renowned columnist and United States-based Professor of Journalism 

Tinubu must address rising mass massacres now, By Farooq Kperogi

Recent events show a widening pattern of killings, abductions and reprisals stretching from Borno to Zamfara, Kebbi, Niger, Kwara and elsewhere. The scale of fatalities alone demands sustained national attention. But the Bola Ahmed Tinubu government’s muted presence in the public response raises troubling questions about its priorities and its appreciation of the fierce urgency of the moment.

Start with Borno State, long regarded as the epicenter of Boko Haram’s insurgency. International media outlets reported last Friday that Boko Haram militants attacked a Nigerian military formation, killing at least eight soldiers and leaving dozens wounded. Casualty figures varied across accounts, but the deaths of eight soldiers were consistently reported.

Incidents of this nature once triggered nationwide debate and highly visible federal reaction. They now pass with limited public engagement outside specialist security coverage. That shift in attention probably reflects outrage fatigue, but it does not reduce the severity of the threat.

In the northwest and north central zones, mass casualty attacks have become distressingly frequent. Reports from Kebbi and Zamfara States describe repeated bandit raids, civilian deaths and abductions.

Again, an Associated Press dispatch from last Friday documented coordinated assaults in Kebbi resulting in at least 33 fatalities. That number alone represents a catastrophic loss for rural communities, yet the federal government hasn’t even acknowledged these tragedies much less comfort victims. This is increasingly becoming a pattern.

The Borgu region, where I am from, illustrates how violence transcends state boundaries while policy responses remain fragmented. Borgu’s communities span Kebbi, Niger and Kwara States. They share historical and cultural ties but operate under different administrative authorities.

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Armed groups exploit this fragmentation. Attacks in one area of the region reverberate across others and reshape daily behavior far beyond the immediate site of violence.

In Tungan Makeri, Konkoso and Pissa in Borgu Local Government Area of Niger State, news reports and police statements from this week confirmed deadly pre-dawn raids by gunmen. Initial figures indicated about 32 civilians killed across the affected settlements.

Specific breakdowns varied, with six deaths reported in Tungan Makeri and as many as 26 in Konkoso, according to local accounts cited in early coverage. These numbers represent entire families extinguished within hours. They also underscore the persistent vulnerability of communities repeatedly targeted by armed groups.

Earlier in the year, Borgu recorded another mass casualty episode at Kasuwan Daji market. Credible reporting placed the death toll at 30 or more people killed, with several others abducted. Shops were burned. Civilians were shot. Survivors described chaos, devastation and disorientation.

The recurrence of large-scale lethal attacks within the same geographic zone should have triggered an unmistakable escalation in federal visibility. That response has not been evident at the level many residents consider commensurate with the losses.

Across the Kwara axis of Borgu, the psychological impact of nearby massacres is now frighteningly noticeable. In Baruten, formerly part of the historical Borgu configuration, fear recently overwhelmed a weekly market day.

A vehicle passed through town. Someone suspected it might be transporting terrorists. The reaction was immediate and visceral. Traders and buyers fled. Goods were abandoned. People ran without coordination, and injuries followed. Some residents reportedly broke limbs in the stampede. Elderly individuals fell and required hospitalization. Many retreated indoors, remaining inside overheated rooms for hours. Goods abandoned in the market were stolen.

But no attack occurred. The vehicle posed no danger. It was the panic itself that inflicted the harm. This happened in my hometown on a Wednesday, a bustling market day that serves as both an economic outlet and a space of interaction, exchange and communal vitality.

Such reactions are not irrational. They reflect what psychologists call learned responses in environments where credible violence repeatedly erupts nearby.

In adjacent Kaiama Local Government Area of Kwara State, residents recount continual episodes of extreme brutality in the hands of bloodthirsty terrorists, the recent mass slaughters in Woro and Nuku that captured the national and international attention being the latest.

Residents across Borgu consistently describe a sense of exposure and disabling siege. In the Niger State sector, communities report repeated attacks on the same settlements. In Konkoso, for example, locals say after militants killed large numbers of villagers, the assailants returned on February 17 to burn the remaining homes. Whether every detail withstands subsequent verification, the pattern of repeated raids across the region is corroborated by multiple independent reports of killings and abductions.

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Governmental reaction shapes how citizens interpret both tragedy and state legitimacy. In Kwara State, the governor’s visit to sites of violence in Kaiama was widely noted by affected residents. Such gestures cannot reverse fatalities, but they acknowledge suffering and communicate presence. Insecurity is not only a military problem. It is also a political and psychological one.

In contrast, many inhabitants of Niger State’s Borgu communities express dissatisfaction with the state government’s posture following major incidents. Residents recount episodes in which official statements emphasized blame.

After the Papiri abductions, villagers say responsibility was publicly shifted toward school authorities without a gubernatorial visit to the affected location. Following reports that more than 70 people were killed in Kasuwan Daji, locals similarly describe narratives of fault attribution unaccompanied by direct engagement with survivors. These perceptions may not capture every administrative constraint, but they significantly influence public trust.

The more pressing concern, however, lies at the federal level. The cumulative death toll across Borno, Kebbi, Niger and Kwara States in just these few cited incidents exceeds any threshold that should trigger unmistakable national urgency.

Eight soldiers killed in Borno. Thirty-three civilians killed in Kebbi. Thirty-two civilians killed across Tungan Makeri, Konkoso and Pissa. Thirty or more killed in Kasuwan Daji market, with local claims of even higher figures, including over 70 fatalities. Locally reported deaths approaching 300 in Woro and Nuku. These are not sporadic disturbances. They are large-scale lethal events distributed across multiple states.

Yet the federal government’s public posture has lacked the intensity typically associated with crises of this magnitude. There has been no sustained national address centered on these specific killings. No widely visible mobilization signaling exceptional concern for Borgu’s repeated devastation. No consistent federal narrative that conveys to affected populations that their losses command the same urgency as tragedies elsewhere.

I agree that security challenges in Nigeria are undeniably complex. Intelligence failures, logistical limits and political coordination problems complicate rapid response. None of these constraints, however, justify the normalization of mass fatalities or the attenuation of federal visibility. When killings of dozens or hundreds struggle to command durable national attention, citizens inevitably question whether their suffering is fully recognized within the national hierarchy of concern.

Persistent violence also produces cumulative secondary effects. Economic activity contracts. Mobility declines. Educational continuity suffers. Residents alter movement patterns, avoid gatherings and recalibrate routine decisions around perception of threat. Fear becomes a structural condition rather than an irregular reaction.

Operation Savannah Shield, recently launched to address insecurity across parts of the north, offers an opportunity for recalibration. Its effectiveness will depend not only on tactical operations but on geographic scope. Borgu’s border communities, repeatedly affected by lethal raids and abductions, require explicit incorporation into security planning. Fragmented jurisdiction has long benefited attackers. Coordinated federal presence could begin reversing that asymmetry.

The number of people who have died unjustly in the hands of nihilistic terrorists this week alone is already staggering. A repetition of this number would signal deeper systemic failure. Preventing that outcome requires more than periodic, contingent deployments. It demands sustained federal attention, interstate coordination and a public posture that communicates unmistakable commitment to civilian safety.

It is worth recalling that even at the height of insecurity during President Goodluck Jonathan’s administration, the scale and frequency of mass killings did not approach what many communities now experience, yet Bola Tinubu, then an opposition figure, publicly urged Jonathan to resign.

Invoking resignation today, however, feels like an exercise in futility because no Nigerian elected official has ever relinquished office solely on account of failure, incompetence or public dissatisfaction. Rather than dissipate intellectual energy on an outcome with no historical precedent, a more pragmatic appeal is necessary.

The president should address the nation directly, acknowledge the severity of the crisis, and demonstrate a visibly intensified commitment to protecting lives. If the state proves unable or unwilling to guarantee basic security across vulnerable regions, then a serious national conversation must also consider whether citizens should be legally empowered to defend themselves, including through responsible firearm ownership, instead of remaining defenseless sitting ducks in the face of unremitting terrorist and bandit violence.

Tinubu must address rising mass massacres now, By Farooq Kperogi

Kperogi is a renowned Nigerian columnist and United States-based Professor of Journalism.

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Opinion

Tinubu, el-Rufai and the cobra

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Former Kaduna State Governor Nasir El-Rufai has accused President Bola Tinubu
Former Kaduna State Governor Nasir El-Rufai has accused President Bola Tinubu

Tinubu, el-Rufai and the cobra

Tunde Odesola

(Published in The PUNCH, on Friday, February 20, 2026)

If they were not venomous, snakes would probably garland the necks of the rich and the influential to delineate social class. With a body handwoven by its Creator, the snake is the most awesome creature, epitomising engineering fluidity among wildlife. Its fleeting mobility, intricate symmetry, stretchy sinews, delicate precision and frightening fatality define a brute created without hurry.

If the Creator, in His infinite creativity, had swapped the rabies of the dog for the venom of the snake, the faintest bark would have sent feet fleeing, sticks wielding, and alarum bells ringing. Armed with just rabies as a weapon, the snake would have been handpickable like snails after rainfall; slithering and spitting alone do not deter like venom strike. Meat and skin, snakes are attractive.

If its venom was exchanged for rabies, the snake would probably have been Man’s best friend, barking through a slit mouth and narrow throat, without a noise. Before closing production on the evening of the Sixth Day, God assessed His production line; behold all things were bright and beautiful. So, he rested on the Seventh Day.

But Man and snake are not friends; one strikes the head, the other strikes the heel. This eternal enmity results in deaths within both camps, with the human casualty dripping with grief, while snakedom is griefless – Ọ̀dájú lọmọ ejò.

On the last day of January 2026, fast-rising soprano singer, Ifunanya Nwangene, curled up in bed, enjoying a sleep in her Abuja apartment. Later, a cobra crawled into bed with her. Ifunanya probably felt the snake crawl over her arm, and she tried to move her arm away from the uninvited visitor. When the cobra sensed that the arm, which was inanimate a while ago, was slowly becoming animate, it panicked and lashed out, sinking its fangs into the songbird’s wrist. With that split-second strike, the cobra blew out Ifunanya’s candles.

In minutes, a numbing pain in the wrist woke the songster up. She saw the bite and the swelling. Frantic, she made a call to her father, uncle and friends. This must be a bad dream, Ifunanya thought. Wake up, wake up, girl! But the Nightingale was slipping away. Death has crept in right in the safety of her room.

Following Ifunanya’s death, the BBC, in a February 7, 2026, story headlined “A singer’s tragic death highlights Nigeria’s snakebite problem,” reveals the controversy that trailed Ifunanya’s death. In the report, Ifunanya’s father, Christopher Nwangene, accused the Federal Medical Centre, Jabi, Abuja, of unprofessional treatment and lacking antivenom when she was rushed to the hospital. But the hospital refuted the allegations in a clap back, insisting that it had enough antivenom in stock and that Ifunanya received good treatment. The Chief Medical Director of the FMC, Saad Ahmed, explained that Ifunanya arrived over two hours after the snakebite. Ahmed’s allegation, however, beggars belief and raises the question: why would Ifunanya’s uncle and friend separately go in search of antivenoms and, indeed, buy some, if the hospital had the antidote?

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A nationwide backlash left a populace lamenting the preventable loss of a special talent. Christopher said the hospital’s medical staff should not have removed the tourniquet tied to her wrist to limit the venom from spreading to other parts of her body when the hospital did not have enough antivenom. Though the use of a tourniquet is no longer advisable as treatment for snakebite because it can cause tissue damage and increase the risk of amputation, Ifunanya’s father insisted that it was better for her daughter to be amputated than to die.

In its characteristic fire brigade method, the Nigerian Senate, without setting a timeline, called on the Federal Ministry of Health and the National Agency for Food and Drug Administration and Control to ensure hospitals across the country were stocked with safe, effective and affordable antivenoms. The Senate’s hollow directive typifies the futility of an imam’s rumbling stomach when presented with a dish of pork.

The lack of direction and commitment in the Senate directive on antivenom explains the lackadaisical legislation the nation gets when issues involve the masses, while diligence and speed attend legislation on issues that directly benefit lawmakers like constituency projects, car purchase and accommodation. The energy and time deployed by the Senate leadership under High Chief Godswill Akpabio to fight the Soyoyo from Kogi State, Senator Natasha Akpoti-Uduaghan, encapsulates the NFA metaphor of my youth. In my secondary school days, unserious students were called NFA, an acronym for No Future Ambition. Can the Nigerian masses attest that their National Assembly yesterday, today or tomorrow truly has people-oriented ambition, except talk loudly, cackle heartily, defect, and look towards the Presidency for patronage?

The venom economy, when measured through anti-venom and venom-derived therapeutics, is a multi-billion-dollar, fast-growing global market with respectable profitability driven by healthcare demand, innovation, and rising global incidence of venomous encounters. Nigeria, with its multitude of youth unemployment should tap into the global-venom market, but its clueless political class will not ensure any life-changing policy to push unemployment back.

When he was Health Minister six years ago, a former Speaker of the Lagos House of Assembly, Dr Olorunnimbe Mamora, described as ‘epidemic proportions’, the 20,000 snakebites recorded annually in Nigeria. That was six years ago. Today, the Toxinological Society of Nigeria says snakebite cases in Nigeria annually have climbed up to 43,000, making the need to produce antivenoms locally a matter of national duty. The Association of Community Pharmacists of Nigeria estimates that the country spends about $12million yearly importing antivenoms. A vial of imported antivenom, according to the BBC,costs between N45,000 and N80,000, necessitating the need for local production, export and job creation. But in Mamora’s alarm lay an underlying potential for the country to partake in the multi-billion-dollar global venom market, which included participants like scorpions, spiders, wasps, ants, etc.

The BBC report states that Nigeria’s snakebite “epidemic proportions” is “compounded by a critical shortage of affordable antivenom, which needs to be stored in fridges – often impossible in areas with unreliable electricity”. However, herbal medicine produced locally by traditional medicine practitioners does not need refrigeration. A 2005 study, “Effect of Annona senegalensis rootbark extracts on (cobra) Naja nigricotlis venom in rats,” published in the peer-reviewed Journal of Ethnopharmacology, showed the relative effectiveness of the rootbark of African custard apple in treating cobra venom.

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While the nation grappled with insecurity, hunger and poverty, there came a rumble from outside Aso Rock. A little mallam, Nasir el-Rufai, sat on a huge pile of peddles, singing a Fulani song, pelting the roof of the Villa with his pebbles. Aso Rock panicked. The embers of a recent coup are still glowing. When a fly perches on the scrotal sack, caution becomes the first commandment.

I daresay the former Kaduna State governor was the most vocal vendor of the Bola Tinubu electoral commodity to the North when members of the Fulani hegemony were afraid to openly side with the presidential candidacy of Tinubu while President Muhammadu Buhari reigned. Short men and daring deeds.

When everyone was afraid of Buhari, El-Rufai showed dogmatic courage and stood by his belief. And Tinubu won. After Tinubu’s victory, el-Rufai danced to Kizz Daniel’s Buga song with Tinubu over dinner. While Tinubu was bugga-ing in owambe fashion, el-Rufai was waltzing to Buga in the Fulani stick-across-the-neck dance style. I watched the dance again today. Laugh catch me. Between Tinubu and el-Rufai, someone was scratching their nose with the head of a cobra.

Before or after the deceitful dance, Tinubu publicly begged el-Rufai to come and work in his administration, and el-Rufai said he would work on a part-time basis because he had some personal issues to attend to. When Tinubu was compiling his list of ministers, el-Rufai also submitted his cv, but his name was shockingly flagged by security agencies.

I do not know what the mallam did to offend Jagaban, but I guess the President is just uncomfortable with the personality of the former governor. He probably sees Nasir as a stormy petrel who would be uncontrollable if allowed into the cabinet. The moral question that bubbles up from the depth of virtueless politics, therefore, is: “Why enlist el-Rufai to fight your battle when you knew you were going to dump him?”

Well, Nigerian politics lacked virtue before, during, and after the days of el-Rufai as Kaduna governor. In the murky waters of politics, fish eats fish, dog eats dog, snake eats snake. Tinubu is eating today; he might be eaten tomorrow.

So, when you see El-Rufai vehemently criticise Tinubu, e get why. No bi because of God. When Tinubu abuses Abubakar Atiku, na cruise. When Peter Obi knack Tinubu apako, na content. If Atiku tear Tinubu, na paddy-paddy matter. Dem all sabi wetin dem dey do. Dem go fight, dem go settle.

Nigerians love sports, especially football. In Brazil, football employs 3.3 million people, generating about $2bn annually. In the 2023/2024 season, the Premier League generated $6.34billion. Nollywood and the Nigerian music world, without government initiative, have grown to international repute, generating millions of dollars.

So, instead of our elected politicians and public officials snaking from one party to another in almajeri fashion, there should be a concerted national effort geared towards providing the dividends of democracy to the masses. Perhaps they have forgotten what the dividends of democracy are, here they are: security, healthcare, education, employment, welfare, infrastructure, etc.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

 

Tinubu, el-Rufai and the cobra

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El Rufai’s Arise News mind game with Ribadu, By Farooq Kperogi

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Kperogi is a renowned columnist and United States-based Professor of Journalism 
Farooq Kperogi

El Rufai’s Arise News mind game with Ribadu, By Farooq Kperogi

Nasir El-Rufai claimed in his interview with Arise News that someone intercepted and recorded his former friend Nuhu Ribadu’s phone call in which Ribadu allegedly instructed El-Rufai’s arrest.

He acknowledged the illegality of the act but said the government had used similar methods against him.

My strong suspicion is that El-Rufai is merely playing mind games. It is operationally improbable that a serving NSA, with all the personnel and paraphernalia available to him, would issue a sensitive directive of that nature over an unsecure call. I would bet my bottom dollar that the claim is made up.

Still, the allegation serves powerful and artful rhetorical warfare purposes, which El-Rufai appears to have calculatedly designed. If authorities pursue action based on his admission of illegal interception, critics may interpret this as indirect validation of his story, thereby injuring Ribadu’s professional competence and judgment.

In other words, arresting El-Rufai for admitting that he illegally obtained help to intercept and listen in on the NSA’s call could authenticate his claim, which I strongly suspect is manufactured for psychological warfare, and portray the NSA as vindictive and unprofessional for supposedly relaying sensitive information through insecure means.

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By admitting to the illegality of the interception, he is begging to be apprehended to give an indirect stamp of legitimacy to what I suspect is an intentionally strategic fib.

But if authorities ignore the claim, some observers may assume it is true. Silence in this context could be construed as consent.

At the same time, if the NSA’s office issues a public denial, El-Rufai could plausibly commission AI tools to generate a voice call mimicking the NSA’s voice. Convincing AI-generated voice simulations are no longer difficult to produce, and people’s gullibility seems to be at an all-time high.

Finally, El-Rufai’s remarks may also be designed to induce paranoia within Ribadu’s inner circles. Suggesting that someone taped the NSA implies that either close associates of his or elements within the SSS are monitoring him on behalf of adversaries. That kind of insinuation can foster a crippling persecution complex.

Of course, if Ribadu issued no such order, or communicated only through secure channels, he would simply laugh off El-Rufai’s claim as a wily but unsuccessful mind game from a former friend who’s still hurting from his unexpected exclusion from the orbit of power.

El-Rufai’s ultimate objective, however, appears to be to cultivate public sympathy ahead of his scheduled appearance at the EFCC on Monday while simultaneously attempting to psychologically unsettle his adversaries. Interesting times!

El Rufai’s Arise News mind game with Ribadu, By Farooq Kperogi

Farooq Kperogi is a renowned Nigerian columnist and United States-based Professor of Journalism.

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