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Sallah: Muslim Faithful Lament High Cost Of Rams

Published

4 years ago

July 2, 2022

Sallah Ram

As the Eid-el-Kabir festival inches closer, Muslim faithful are grumbling over the high cost of rams.

Even though many of those who are used to slaughtering animals to commemorate the season are still hopeful of buying the sacrificial animal, some of them said their poor economic status amid rising inflation are threatening to mar this year’s celebration.

Daily Trust Saturday reports that Eid-el-Kabir or Eid-el-Adha is celebrated annually by Muslims all over the world through the slaughtering of animals to honour Prophet Ibrahim’s willingness to sacrifice his beloved son, Ishmael, as commanded by Allah. This year’s celebration is expected to hold on Saturday, July 9.

Sheep, goat, cow or camel are also allowed to be used for the sacrifice even though many people prefer to use ram because of the enormous reward it attracts from Allah.

Our reporters across the states observed that the prices of rams have shot up to between 70 and 100 per cent in most parts of the country.

For instance, the price of a medium-sized ram, which cost N30,000 in 2019 and 2020, is now going for N50,000, while the large-size ram of N250,000 has gone up to N400, 000 within the same periods.

In Kaduna State, traders have taken over major animal markets as well as neighbourhood spots to display various rams in shapes and sizes, even though they claim there are few buyers, barely one week to this year’s festival.

At the popular Zango animal market in Tudun Wada, Kaduna metropolis, one of the ram sellers known as Malam Sunusi Usman said the animals were available but buyers were not forthcoming. He added that the prices ranged between N50,000 for medium sizes and N400,000 for very large rams.

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“Honestly, if you want a good ram for Eid this year you should have from N50,000 to N60,000. These are medium-sized and good rams, but if you need big rams, then you need from N100,000 to N400,000,” he said.

He attributed the cost of the rams to transportation, especially diesel, which is used to power trucks that transport the animals to the market.

At a Kurmin Mashi neighbourhood ram spot, Ibrahim Aliyu said several customers had been visiting to price the rams but only few bought.

“We understand that it is a difficult year and many people are accusing us of hiking the prices of rams, but they have to understand that it is not our fault. Is there anything that has not gone up in Nigeria today? Even those who rear the animals at home will tell you that the price of feeding them is high, so people should bear with us,” he said.

Hajiya Halima Sani, a resident of Kaduna, said that having visited several roadside ram vendors, she discovered that the least prices were between N60,000 and N75,000.

Another resident, Usman Hamisu, who bought two rams at N200,000, said one of them cost N80,000 and the other N120,000.

On his part, Malam Aliyu Suleiman from Zaria said he may not be able to slaughter ram this year due to economic hardship.

“Things are very expensive this year. As at now, all I am thinking of is how to feed my family on Eid day; if I get some chickens to buy, that will be okay for me,” he said.

In Borno State, ram sellers in Maiduguri decried lack of patronage and poor sales amidst the high cost of the rams during the Sallah holidays.

The relative peace witnessed recently in Borno State and the state government’s reopening of the Maiduguri-Gamboru-Ngala road has prompted dozens of ram dealers and sellers to travel to neighbouring countries like Chad and Cameroon to buy Sallah rams to sell in Maiduguri.

Our correspondent who visited three different ram markets within Maiduguri observed a huge number of rams, but the traders were kept in suspense and fear due to poor sales. Different ram selling points have also sprung up in various locations within the metropolis.

A popular ram seller at the Kasuwan Shanu market, Babagana Musa, lamented lack of patronage due to the hike in prices, saying, “A good ram which sold at N100, 000 last year is now N170,000. A big ram that cost between N100, 000 and N150, 000 last year is sold between N250,000 and N300, 000 this year. This is partly due to the rapid increase of feed.”

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Another seller at the Bypass ram market, Usman Lawan, also decried poor patronage as a result of the high cost of the animals. He attributed this to the rising inflation and poor economic situation of people in the state.

A buyer, Bakari Mohammed, lamented that he could not buy a medium-sized ram. He said, “I came here to buy a medium-sized ram to celebrate Sallah but the price has skyrocketed beyond my limit. The one I brought at N50,000 last year is now almost N100,000. But I will exercise patience and see if the prices would reduce towards the eve of the festivity.”

The situation is not different at the markets visited by Daily Trust Saturday in Kano as residents were disenchanted over the rising prices of rams. Buyers lamented that it had become extremely difficult to procure rams for Sallah celebration.

Tasi’u Musa, a father of four, said he could not afford any animal for the celebration as he was still struggling to feed his family. He said he had decided to join other less privileged neighbours to buy a cow or camel and share, which he also said were beyond the reach of the poor.

However, Shu’aibu Gambo, who bought two big rams at the popular Yan Awaki market in the Unguwa Uku area, said it was possible because he started saving for the past year.

The public relations officer of Yan’Awaki Animals Market, Umar Ado Kwari, said there’s no type and size of animal one would not find in the market.

“People are buying despite the high cost because there are affordable ones that meet the needs of everybody,” he said.

In the Federal Capital Territory (FCT), our reporter observed a lull in trading activities around livestock major markets, including Dei Dei and Madalla.

A ram trader, Yau Ahmed, said the low supply and patronage were different from the situation last year when animals took over spaces for rams in the markets.

Some of the traders attributed the situation to the spate of insecurity in the North West, which has led to the displacement of many farmers and herdsmen in various communities.

He also attributed the situation to the high cost of transportation, resulting from the current price of diesel, which has doubled, compared to what obtained last year. He said the situation led many livestock traders to stay off the business, while others made adjustments.

A ram buyer, Kamaruddeen Adelaja, said he was shocked by the upward change in the prices of rams, adding, “I intended to buy only one but I have to settle for a smaller size from what I initially wanted.”

Iwobi Ifeanyi, a Christian who was seen at Kubwa makeshift ram market, said she intended to buy up to 10 rams and distribute to some friends and associates as she did every year, but lamented, “I am shocked by the turn of events; the prices are very high, even when they appear to be small. I have spent three hours but yet to decide what to do,” she said.

Muslim faithful in Lagos, Edo, Imo and other parts of southern Nigeria, are also lamenting the high cost of rams, which they said was beyond the reach of the people.

Our correspondent who visited Eayen Cattle Market in Edo State observed that an average sized ram cost between N80,000 and N200,000 while a big sized ram cost between N250,000 and N400,000.

It was the same thing at Obinze cattle market, Imo State, where our correspondent observed that a middle-sized ram goes for N180,000, while the bigger ones are sold between N250,000 and N300,000.

The price is not different in Lagos and other states as ram sellers bemoaned low patronage despite the risk involved in getting them.

The chairman of Eayen cattle market, Malam Aliko Haruna, told Daily Trust Saturday that he had not been able to make sales since he returned to Benin with his consignment.

“For now, there are no sales; people are not coming. But I believe that when it is few days to Sallah they will patronise us because many people don’t have a place to keep ram, so they would wait till a day or two to Sallah.

“We have rams as high as N600,000. We also have the ones for N400,000, N250,000 and N200,000.

“However, an average sized ram now is from N80,000 and above. If you get a ram of N50,000 it would be a very small one,” he said.

He attributed the development to the high cost of living in the country.

The only buyer Daily Trust Saturday met at the market, Mr Abdulaziz Isah, lamented that he budgeted N70,000 for a ram but had gone round the market but couldn’t get one to buy.

“I have moved round the market but my money can’t afford one. I will have to go back home in search of more money,” he said.

One of the traders on rams and cattle in Oke Afa in Isolo, Lagos State, Mr Abiola Hafeez, said he could not travel to the North to purchase rams due to insecurity; he rather went to Saki in Oyo State to buy.

He said some of his colleagues who travelled to Zamfara barely escaped alive when bandits attacked the town they travelled to.

“Only the brave can travel now to purchase animals, not just anybody,” he added.

Mr Kazeem Temitope, who said he slaughtered ram every year, insisted that he would fulfil the religious injunction this year, regardless of the prices of rams.

He said, “Salah is something many people plan ahead for. I know some who would buy two or three rams every year, but now, they are saying they will only buy one due to the hike in prices. Another person who kills cows has reduced the number he would purchase this year. We all know it is expensive but we have to buy, no matter what.”

Mr Luqman Obanikoro said that as a result of the high cost of rams, he would rather get a smaller one instead of not buying at all.

Related Topics:Featured Muslim Faithful Rams Sallah

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Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare

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Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare

Nigerian TikTok sensation and streamer, Habeeb Hamzat, popularly known as Peller, has narrowly escaped injury following a generator fire incident at his residence.

The social media influencer disclosed the incident on Saturday via his verified Instagram page, where he shared a video capturing the early-morning blaze. In the footage, flames could be seen engulfing his generator as Peller, visibly shaken, cried out for help while neighbors and occupants rushed to contain the fire.

After sustained efforts using buckets of water, the fire was eventually brought under control. The generator was completely destroyed, but the building itself and everyone inside the house were spared, preventing what could have escalated into a major tragedy.

Shortly after the incident, fans and followers flooded his comment section with messages of relief and gratitude, praising the swift response that prevented loss of life or further property damage. The video also circulated widely across other social media platforms, where viewers raised concerns about generator safety, ventilation, and fire preparedness in residential areas.

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The generator fire comes months after Peller survived a separate and highly publicized scare along the Lekki–Epe Expressway.

During that earlier episode, which unfolded during a widely shared livestream, the influencer was seen driving while emotionally distressed. The broadcast, titled “RIP Peller,” sparked widespread concern after he made a series of alarming remarks that unsettled viewers.

At the time, Peller appeared agitated during a phone conversation believed to involve his girlfriend, amid online speculation about personal relationship challenges. The livestream ended abruptly after the vehicle was involved in a crash, though Peller later confirmed he survived the incident.

The back-to-back scares have renewed conversations among fans and industry observers about mental health awareness, content moderation during livestreams, and personal safety, particularly for young influencers who share real-time experiences with large audiences.

Despite the incidents, Peller has continued to engage his followers and has expressed appreciation for the overwhelming support he has received.

Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare

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Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage

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February 21, 2026

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Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage

An Abuja-based church has expelled a newly married woman, Oyiza, after she allegedly refused to consummate her marriage with her husband, Isaac—an action that has sparked widespread debate over marital consent, religious authority, and women’s rights in Nigeria.

The couple, who were living in Ibadan, got married on September 6, 2025, following the completion of their traditional marriage rites in Okene and a court wedding in Ibadan. Oyiza is originally from Kogi State.

According to accounts presented by the husband and church officials, marital tensions began shortly after the wedding, with Oyiza reportedly declining all attempts at intimacy. She allegedly told her husband she did not love him and later accused her mother of pressuring her into the marriage.

Family members and church leaders reportedly intervened multiple times over several months in an attempt to resolve the matter. Despite repeated marriage counselling sessions, the woman was said to have maintained her position, insisting she was emotionally unprepared for the union.

Isaac claimed that prior to the wedding, Oyiza had expressed doubts about proceeding with the marriage but later reassured him and the church’s marriage committee that she was ready, leading to approval of the wedding plans.

Photos from the ceremony, later circulated on social media, showed Oyiza appearing cheerful among friends and church members. However, Isaac said the marriage quickly deteriorated after the wedding, describing the relationship as emotionally exhausting and restrictive.

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In February 2026, the controversy escalated after the church released a video on its YouTube channel announcing Oyiza’s expulsion and excommunication. The church’s International Director stated that five months of mediation had failed.

During the announcement, the cleric used strong and controversial language, accusing Oyiza of spiritual misconduct and urging members to pray against her, claiming she had disgraced the church. He also referenced traditional cultural practices, suggesting that emotional readiness should not prevent marital obligations—remarks that triggered intense backlash online.

The cleric further claimed that his wife received a spiritual revelation alleging that Oyiza was under a supernatural covenant preventing marital relations. These claims were made publicly but remain unverified.

Oyiza was not present during the announcement, and efforts to obtain her response have been unsuccessful.

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The case has reignited conversations around:

Forced marriage and family pressure
Consent and bodily autonomy
Limits of church authority in private relationships
Mental health and dignity of women

As of the time of reporting, the church has not released any further statement addressing the public criticism.

Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage

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Pastor Sentenced to Death by Hanging for Murdering Landlord in Akwa Ibom

Published

14 hours ago

February 21, 2026

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Pastor Sentenced to Death by Hanging for Murdering Landlord in Akwa Ibom

Prince Emmanuel Umoh, the resident pastor of Living Faith Church Chapel, Ifa Ikot Ubo–Ifa Ikot Okpon Branch in Uyo, Akwa Ibom State, has been sentenced to death by hanging for the murder of his landlord, Gabriel Bassey, a 500‑level civil engineering student at the University of Uyo.

Umoh was found guilty by Justice Gabriel Ette of the Akwa Ibom State High Court after evidence showed he fatally stabbed Bassey on December 21, 2020, inside the estate in Ifa Ikot Ubo, a community in Uyo Local Government Area. The judgment was delivered following a trial that lasted more than five years.

The prosecution established that Bassey had moved into his late mother’s property in Ifa Ikot Ubo to secure the family estate and be closer to school. The property previously housed a nursery school his mother built before her death in December 2019.

Court records show that part of the estate — a hall connected to a two‑bedroom apartment occupied by Bassey and his younger brother, Emmanuel Bassey — was leased to Living Faith Church for worship and community use at an annual rent of ₦150,000, with permission from Bassey’s father, Emana Bassey, a retired principal. The church began using the hall before the full rent was paid.

Umoh, who was later appointed the chapel’s first resident pastor, was given a spare key to the deceased’s apartment to allow access to church property stored inside. Evidence presented in court revealed that after this arrangement, personal items belonging to the deceased’s late mother — including clothing, dishes and valuables — began to go missing.

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The father, Mr. Emana Bassey, testified that he initially approved the spare key arrangement. However, when items started disappearing, he instructed his son to return the key. The defendant claimed he had lost the key, prompting concerns over security. The church’s senior pastor, Owoidoho Akpan, who testified for the defence, gave the Bassey family ₦5,000 to replace the locks. After the locks were changed, no further items were reported missing, the court heard.

Additional tensions arose between Umoh and Bassey over the use of rent funds supposedly meant for hall renovations, with disagreements escalating in the weeks leading up to the murder.

On the day of the incident, neighbours observed Umoh entering the premises shortly before cries of “Jesus” were heard. Minutes later, he was seen wearing a blood‑stained white garment, claiming he had fallen while fixing a banner. Bassey was not seen alive again.

Five days later, on December 26, 2020, Bassey’s decomposing body was found in his room, wrapped in a mat with multiple stab wounds and a butcher’s knife beside him. Forensic evidence and witness testimony linked Umoh to the crime, with bloodstains on his clothing and the fact that he was the last person seen with the deceased.

Umoh was arraigned on December 6, 2021, on a single count of murder. He pleaded not guilty, and the prosecution called six witnesses, including members of the Bassey family and church officials, to support its case.

In his lengthy judgment, Justice Ette described the crime as deeply troubling and a betrayal of trust, particularly because it was committed by a religious leader on church grounds.

“Life is sacred, and those who represent God on earth should teach that. It is an irony and quite appalling when a man who claims to be the representative of the divine on earth stoops so low as to denigrate the very essence of his calling and take someone’s life on the premises of the church,” the judge said.

He added that individuals who violate public trust in this way threaten society and must be punished in accordance with the law.

Having found the defendant guilty beyond reasonable doubt, the court pronounced sentence:

“I hereby sentence you to death by hanging.”

The conviction brings to an end nearly six years of legal proceedings and underscores the rule of law in Akwa Ibom State, even when the accused holds a position of religious leadership.