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My wife beats me, urinates on the bed after drinking, man tells court

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Broken marriage

My wife beats me, urinates on the bed after drinking, man tells court

A man, Ahmed, has appeared before Grade A Customary Court, Mapo, Ibadan, Oyo State praying that his marriage to his wife, Barakat be dissolved on the accounts of drunkenness and bedwetting.

He also said that Barakat was ruthless and in the habit of locking him up in their room and beating him to a pulp, thus humiliating him.

Ahmed stated that he derived no joy in their marriage and as such wanted Barakat out of his house.

Barakat denied all the allegations brought against her by her husband but acceded to divorce.

The defendant explained that the plaintiff was inhumane.

According to her, he stocked their kitchen with foodstuff but refused that she cooked out of it.

She stated that Ahmed gave her only N200 every morning for food not caring how she survived the remaining of the day.

Barakat further stated that Ahmed was in the habit of sending his wives packing, adding that she was his seventh wife.

Ahmed in his evidence said, “I have never met either of my wife’s parents and as such, I find no one to report her to any time she misbehaves.

“I did not pay her bride price. She moved in with me after we met and we started living together as husband and wife.

“My wife is ruthless and constantly humiliates me.

“Barakat will lock me up in our room any time we have a misunderstanding and beat me to a pulp.

“The scars on my face tell the story of her callous behaviour.

“Barakat is a drunk.  She drinks herself to stupour almost every day.

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“My wife urinates on the bed when she is drunk and fills our room with stench.

“The more I complained the worst she became.

“I sent her packing when I could no longer tolerate her misbehaviour, but she came back after a few months begging that I forgave her.

“I took her back into my home and gave her N50, 000 to start a business.

“She filled her shop with goods, but these disappeared under a month.

“She pleaded that I gave her money again a few months after this which I did.

“I gave her again another N50, 000, but this like the first vanished into the thin air.

“Barakat went mad when I demanded to know what she did with the money and like other times, locked me up in our room and descended on me with punches.

“I was advised to come to court after I reported her to the police.

“Barakat will kill me if she spends another minute under my roof.

“My lord, I plead that you end our relationship now.”

Barakat responding said, “I agree that my husband and I go our different ways, although all he said about me are lies.

“He is fond of maltreating me, even though he did not pay my bride price.

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“My husband started misbehaving after he gave me N50, 000.

“He insisted I changed my trade and refused that I had rest of mind.

“I later abandoned him and relocated to Lagos.

“He kept pleading that I returned to him and I did after much consideration, but he did not stop giving me hell.

“My husband stocks our kitchen with foodstuff but refused that I cooked out of it.

“He gives me only N200 for breakfast and is never bothered how I survived the remaining of the day.

“We fight almost all the time because he is always monitoring my movements.

“He refused that I interact with those in the neighbhour and was fond of raining curses on me.

“My husband detests my children from my first marriage and has stopped them from coming to his house.

“I am his seventh wife. He is in the habit of sending his wives packing.

“I appeal to the court to mandate him to rent an accommodation for me after our marriage is dissolved.”

The court president, Mrs S.M Akintayo adjourned the case.

My wife beats me, urinates on the bed after drinking, man tells court

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Islamic Scholar Barred From Ramadan Tafseer After Criticising Tinubu, Governors

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Jama’atu Izalatil Bid’ah Wa Iqamatis Sunnah (JIBWIS)

Islamic Scholar Barred From Ramadan Tafseer After Criticising Tinubu, Governors

The leadership of Jama’atu Izalatil Bid’ah Wa Iqamatis Sunnah (JIBWIS) has officially suspended prominent Islamic scholar Sheikh Alkali Abubakar Salihu Zaria from conducting his annual Ramadan Tafseer in Damaturu, Yobe State, following controversial remarks he made about Nigeria’s political leadership.

The decision, which has sparked widespread debate across Northern Nigeria, was taken after a high-level meeting of the JIBWIS Council of Ulama led by its National Chairman, Sheikh Muhammad Sani Yahaya Jingir.

Following the meeting, the cleric was barred from continuing his Tafseer sessions at the Mokas Mosque in Damaturu, where he has traditionally delivered Qur’anic interpretations during the holy month of Ramadan.

Reason for the Suspension

According to the Islamic organization, the suspension was based on what it described as a breach of JIBWIS preaching protocols. The council accused the scholar of using inflammatory language and deviating from the organization’s established religious methodology while interpreting the Holy Qur’an.

Leaders of the group stressed that Tafseer sessions are meant to focus strictly on religious teachings, moral guidance, and spiritual reflection, especially during Ramadan, rather than political commentary capable of generating controversy.

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Sermon That Triggered the Controversy

The controversy followed a recent Tafseer session in which Sheikh Alkali launched a strong criticism of the federal government and political leaders in the North over the persistent insecurity crisis, including banditry, kidnappings and violent attacks affecting many communities.

During the sermon, he lamented what he described as the dehumanisation of citizens by bandits and kidnappers, painting a grim picture of victims’ suffering, including abuse during captivity.

The cleric also questioned the relationship between state governors and Bola Tinubu, Nigeria’s president, suggesting that political leaders were showing excessive loyalty to the presidency.

“One of the signs of catastrophes this generation will likely face is the tendency to revere individuals out of fear of their machinations,” he said.

He went further to state:

“Look at how state governors fear Tinubu much more than they fear Allah. If you are in the APC, you are treated like a saint. If you are a member of the opposition, you will be treated like a devil. One will be confronted with trump-up charges. Who is Tinubu? You deceived us. You are a deceiver and cheat.”

Addressing the impact of insecurity, the cleric also described the ordeal of kidnapping victims.

“Today, people are abducted and treated as though they are cattle. They are taken into the bush and ransom negotiations begin. Families plead while victims are beaten and tortured. Sometimes they stamp their feet on their victim’s stomach even during Ramadan,” he said.

Sheikh Alkali’s Reaction

Following the announcement of his suspension, Sheikh Alkali addressed his followers through a message posted on his Facebook page, urging them to remain calm and avoid confrontation with the leadership of the organization.

The cleric maintained a conciliatory tone, emphasizing that his removal from the mosque was part of God’s divine decree and encouraging supporters to accept the decision peacefully.

“To my followers, relatives and associates, I urge you to take heart. This was destined to happen. I cannot exceed the days Allah has written for me to lead Ramadan Qur’anic exegesis in Damaturu,” he wrote.

He also reaffirmed his respect for Sheikh Jingir, describing him as a father figure and urging his followers to remain disciplined and loyal to the leadership of the Islamic organization.

Public Reaction

The development has triggered intense debate on social media and within religious circles, with opinions sharply divided.

Supporters of the cleric praised him for “speaking truth to power” and highlighting the suffering of ordinary Nigerians affected by insecurity.

However, critics argued that the mosque pulpit should not be used for political criticism, insisting that religious platforms must remain focused on spiritual guidance rather than political agitation.

Others say the incident reflects a broader tension in Nigeria over the role of religious leaders in addressing governance and societal issues, particularly in regions facing prolonged security challenges.

Despite the controversy, the leadership of JIBWIS has maintained that its decision was aimed at preserving discipline and maintaining the integrity of religious preaching, especially during the sacred period of Ramadan.

Islamic Scholar Barred From Ramadan Tafseer After Criticising Tinubu, Governors

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Court Orders INEC Chairman to Appear Over Alleged Contempt of Court

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Chairman of the Independent National Electoral Commission, INEC, Prof. Joash Amupitan, SAN
chairman of the Independent National Electoral Commission, INEC, Prof. Joash Amupitan, SAN

Court Orders INEC Chairman to Appear Over Alleged Contempt of Court

The Federal High Court in Abuja has ordered the Chairman of the Independent National Electoral Commission (INEC), Prof. Joash Amupitan, to personally appear before the court on March 10, 2026, over an alleged contempt of court charge filed by the National Rescue Mission (NRM).

Justice Obiora Egwuatu issued the directive on Wednesday after the INEC chairman failed to attend court proceedings in the matter.

During the hearing, counsel to INEC, Mr. M. S. Bawa, requested an adjournment, informing the court that the commission’s chairman could not attend due to an emergency. He added that the commission had already filed a counter-affidavit challenging the contempt proceedings and urging the court to dismiss the application.

However, the request was opposed by counsel to the National Rescue Mission (NRM), Mr. Oladimeji Ekengba, who questioned the absence of the INEC boss in a matter bordering on contempt of court.

According to Ekengba, contempt proceedings require the accused person to be physically present before the court.

“My Lord, this is a contempt charge that requires the defendant to be present in the dock while the proceedings are ongoing. We wonder why he is not here today,” he told the court.

Following the arguments, Justice Egwuatu ordered that a fresh hearing notice be served personally on the INEC chairman, directing him to appear before the court on the next adjourned date.

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The court had earlier approved substituted service of Form 48, a legal notice warning of the consequences of disobeying a valid court order. The document was ordered to be delivered to any staff member at INEC’s national headquarters in Abuja.

The contempt charge against INEC arose from a judgment delivered by the court on March 5, 2025, which directed the electoral body to recognise the outcome of an emergency convention conducted by the National Rescue Mission on January 17, 2025.

According to the party, the convention produced a new leadership led by Chief Edozie Njoku and was convened to address leadership vacancies and internal imbalances within the party’s National Executive Committee (NEC).

The NRM alleged that despite being aware of the judgment and having been served with the enrolled order, INEC failed to comply with the court’s directive, prompting the party to initiate contempt proceedings against the commission and its chairman.

In court documents, the party argued that Form 48, which warns a party about the consequences of disobeying a court order, had already been served. The next step in the legal process could involve the issuance of Form 49, requiring the alleged contemnor to appear before the court to explain why he should not face punishment for contempt.

Officials of the National Rescue Mission were present in court during Wednesday’s proceedings, led by Chief Edozie Njoku.

Speaking with journalists after the hearing, Njoku expressed confidence that the INEC chairman would eventually comply with the court’s directive and formally recognise the party’s leadership.

He described the legal dispute as a matter concerning respect for the rule of law and the authority of the judiciary, stressing that all public institutions must obey valid court orders.

The case was subsequently adjourned to March 10, 2026, when Prof. Joash Amupitan is expected to appear before the court to respond to the contempt of court allegation.

Court Orders INEC Chairman to Appear Over Alleged Contempt of Court

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MURIC Petitions NASS, Demands Removal of INEC Chairman Over Alleged Anti-Muslim Bias

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Independent National Electoral Commission (INEC), Chairman Prof. Joash Ojo Amupitan
Independent National Electoral Commission (INEC), Chairman Prof. Joash Ojo Amupitan

MURIC Petitions NASS, Demands Removal of INEC Chairman Over Alleged Anti-Muslim Bias

The Muslim Rights Concern (MURIC) has formally petitioned the National Assembly of Nigeria (NASS), calling for the removal of the INEC Chairman, Professor Joash Amupitan, over allegations of anti-Muslim bias.

In a statement issued on Wednesday, March 4, 2026, and signed by its Founder and Executive Director, Professor Ishaq Akintola, the Islamic human rights advocacy group accused the head of the Independent National Electoral Commission (INEC) of exhibiting what it described as “documented anti-Muslim prejudice.”

According to MURIC, Professor Amupitan allegedly authored and circulated an 80-page legal brief on claims of Christian genocide in Nigeria to authorities in the United States. The group claimed the document was later used to indict Nigeria internationally, arguing that it portrayed Nigerian Muslims unfairly and fueled foreign intervention narratives.

The organisation said Islamic groups began demanding the INEC chairman’s removal three months ago but alleged that the Presidency had not responded to their complaints. It further questioned what it called the government’s swift engagement with other interest groups while allegedly adopting a lukewarm approach toward concerns raised by Muslim organisations.

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MURIC warned that the controversy could affect the credibility of the 2027 general elections, stating that allegations of bias might become central in future election disputes. The group maintained that since the Presidency had not acted on its complaints, it was taking the matter to the “court of the people’s representatives” at the National Assembly.

The organisation emphasized that its demand was not based on religious identity but on what it described as a lack of impartiality. It insisted that the INEC chairman could not effectively serve as a neutral referee in an electoral contest involving Muslim candidates and voters, given the allegations against him. At the same time, MURIC clarified that it was not opposed to Christians occupying the INEC chairmanship, noting that previous Christian officeholders had served without objections from Muslim groups.

The group urged lawmakers in both chambers of the National Assembly to investigate the allegations and take what it termed appropriate action to safeguard electoral neutrality in Nigeria.

As of the time of filing this report, neither the Presidency nor the INEC chairman had issued an official response to the renewed call for his removal. The development adds a fresh dimension to ongoing national conversations about election credibility, religious sensitivity, and institutional impartiality ahead of the 2027 polls.

MURIC Petitions NASS, Demands Removal of INEC Chairman Over Alleged Anti-Muslim Bias

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